Showing posts with label Early Church. Show all posts
Showing posts with label Early Church. Show all posts

Friday, November 14, 2008

What Is An Apostle?

[Subversive Underground]

What Is An Apostle?
by Keith Giles

As I've been studying the early church the question came to me, "Where did the word 'Apostle' come from?" Looking at the New Testament the word simply appears out of nowhere as the twelve disciples are suddenly, without explanation, referred to as apostles. I started to wonder, "What was the origin of this word? What did it mean to those first century followers of Jesus who heard the word? Was it foreign or strange to them? Did it carry the same meaning for them that it does for us today?"

A quick search online revealed the following over at Wikipedia:

Apostle - Ancient Greek: (ἀπόστολος) or "apostolos", which is translated as "someone sent out", or "missionary".

According to the Bauer lexicon, Walter Bauer's Greek-English Lexicon of the NT: "Judaism had an office known as apostle (שליח)". The Friberg Greek Lexicon gives a broad definition as one who is sent on a mission, a commissioned representative of a congregation, a messenger for God, a person who has the special task of founding and establishing churches. The UBS Greek Dictionary also describes an apostle broadly as a messenger.


With this we can understand a little more about how the early church viewed the apostles. They were church-planting missionaries who preached the Gospel of the Kingdom and continued the ministry of Jesus, the Messiah.

When we look at the New Testament we see plenty of evidence to support this. Peter, James, John, Paul and the other apostles were primarily concerned with traveling to share the Gospel, plant churches and establish a framework for what it meant to be a follower of Jesus.

Christians today seem to hold the apostolic gifting as one above and beyond the common persons of Christendom. Many even go so far as to suggest that there are no apostles in today's church Bbody, which is to suggest that there are no longer church planters or missionaries who are called by God to evangelize the nations and establish the Church of God in the community.

When we read passages like Ephesians 4, verse 11-13 with this in mind it should give us a new perspective on the term "apostle" and the way the early church thought of these people within the Body itself - "It was he (Jesus) who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ."

Apostles (church-planting missionaries) were necessary to communicate the Gospel of the Kingdom and establish the Church in Jerusalem, and Samaria, and the uttermost parts of the Earth. They were "first" in a chronological sense because, unless there is someone to go out and preach the Gospel and do the work of an evangelist or missionary, the Church couldn't be established. Once the Gospel is preached, people respond, groups are formed and the Church is established within a community, THEN the Holy Spirit provides for some to become their teachers, their shepherds, and to do the works of service.

NOT A HIERARCHY
I've been involved quite a bit lately defending the idea that the early church had no hierarchical form of leadership and this practical understanding of an apostle further solidifies the position that hierarchy wasn't part of the original Christian experience. Instead, we see Jesus commanding the disciples (future apostles) not to be like the secular Romans or the religious Pharisees who love to "lord it over" their followers. Instead, Jesus both commanded and modelled a bottom-up form of servant leadership, not a top-down form of CEO leadership. (SEE NOTE BELOW FOR MORE)

MORE THAN 12 APOSTLES
Another surprising discovery in the New Testament is that the apostles are not limited to just "The Twelve" we usually hear about on Sunday morning. These additional Apostles (or "Missionary Church-planters") include Barnabas (Acts 14:14), Andronicus and Junia (Romans 16:7), Silas and Timothy(I Thessalonians 1:1; 2:6, Acts 15:40), and Apollos (1Corinthians 4:6; 4:9; 3:22; 3:4-6).

It's quite fascinating also to consider that many scholars believe that the apostle Junia was female (see Romans 16:7) which gives further weight to the idea that the apostolic gifting was simply about doing missionary work and planting churches.

Even more interesting is that Jesus himself is named among the apostles in Hebrews 3:1 where he is referred to as the "apostle and high priest of our professed faith". In this passage Jesus is identified as the first missionary church-planter who called the twelve disciples to follow him so that he could teach them to be "fishers of men".

While there is a special and unique connection between the original twelve disciples who walked and talked with Jesus personally, and even Paul who encountered the risen Christ in a vision, the actual functional position of an apostle is nothing special. Apostles were very simply and practically the ones who did the work of missionary evangelism and planted churches, and God is still calling His people to be missionaries into the community and plant churches that interact with the culture.

Apostolic succession, then, is simply a continuation of the traditional preaching of the Gospel of the Kingdom, making disciples, planting churches within the community and raising up others who will continually do the same.

-kg
www.KeithGiles.com

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NOTE: For an extensive exploration of the subject of church hierarchy please read the following articles and the resulting commentary found within.

Here:
"Where Are The Pastors?"

Here:
"First Century Pagan Talks to First Century Christian"

and Here:
"Biblical Scholarship in Support of Non-Hierarchy in the Church"


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You can still get them both free of charge
RIGHT HERE

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Friday, November 07, 2008

A BIBLICAL PERSPECTIVE ON THE RECENT ELECTION

[Subversive Underground]

A BIBLICAL PERSPECTIVE ON THE RECENT ELECTION
By Keith Giles

Our Christian faith was born under the world's most violent, immoral and pagan flag- The Roman Empire. Jesus, our Lord and our example, did not spend any time teaching his disciples to oppose the pantheistic government of the day, nor did he ever cry out against their political policies, their unjust use of force or their sexual deviancy. Not even once.

After His crucifixion and resurrection, the Church that Jesus inspired endured 300 years under this same oppressive, anti-Christian Government. Even as this Empire of Evil arrested them unjustly, tortured them to death, confiscated their property and created an entertainment industry around their public executions by sword and wild animal, the Christian Church remained full of love and continued to preach and live out the Gospel of the Kingdom.

After 300 years of such oppression, these faithful followers of Jesus overcame the darkness - not by violence, not by revolution, not by free elections or political pressure, but simply by the hand of God alone and the power of the Gospel to change hearts and transform lives.

If our DNA was founded under such darkness, and if those first Christians remained hopeful, rejoicing in their sufferings, and living out their faith on a daily basis, how much more should we, in this free country, take a positive outlook on our future and live lives of hope no matter who is in the White House?

Over the last few months I have received an inbox full of email telling me to "Vote Like A Christian" and suggesting that I must pray for God to work a miracle and defeat the "Baby-killing, closet Muslim" who opposed our conservative, Republican values. Since the election I have heard Christians around me saying that "America is being judged by God" and moaning about the horrors of living under the oppressive rule of the Democratic party.

But our faith was founded under oppression much greater than this. We still live in a country where everyone is free to worship, free to speak, free to protest, free to sing and pray and read their Bible without fear of being arrested or killed for sport or thrown into jail. Our New Testament brothers and sisters would hardly be able to contain their joy at living in a nation such as ours where our freedoms abound and our faith is not a death sentence.

Is it really so horrible to live under a Democratic President? If our hope is in politicians, then perhaps I could understand this sense of gloom and defeat among God's Church today. But we do not place our hope in men, or in the political systems around us. Our hope is in Christ. Our God is still in control. The Kingdom of God is still advancing. The Gospel of Jesus is still true. We still have cause to shout and praise and celebrate.

Our New Testament is a story of believers who lived such extravagant lives of love among their pagan neighbors that slowly they turned the world upside down- one life at a time, one family at a time, one household at a time, one community at a time.

"Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us." - 1 Peter 2:11-12

My advice to us is not hang our hopes on any political candidate, party platform, or governing body. They will always fall short of their promise and they will never bring the deep, lasting sort of change we all so desperately need and hope for.

Politicians are people who have placed their hope for a better tomorrow in the political system. They believe that progress will be made primarily in the political arena and therefore they place the majority of their time, passion, energy and hope in effecting change from that vantage point.

I am not a politician. Nor am I primarily focused on a political solution to the problems and challenges that face our communities, our nation, or mankind.

Instead, I have placed my hope for mankind in Christ Jesus and in the Gospel of the Kingdom. Because of this, I do not believe that politics will ever bring about real and lasting change in this nation, or in the hearts and minds of mankind.

I believe that our problems, society's problems, are deeper than any law or policy or proposition or measure can touch or effect. We can change laws but those laws will not change hearts. In fact, every year our nation writes thousands of new laws, and yet we do not see any improvement in our society due to the ever-increasing laws being passed by our legislature.

Does that mean we don't need laws? Of course not. Does it mean we, as followers of Jesus, should not participate in the political process? No, it doesn't. We should vote and speak out wherever necessary, however we should be careful not to forget that the hope for mankind isn't to be found in politics. It's only found in Christ Jesus and in the Gospel of the Kingdom.

This means that God is not a Republican or a Democrat. It means that, although we may continue to be proud citizens of America and participate in the democratic process, our ultimate focus is not politics, our hope is not in politicians or laws. No, our hope is in the Gospel of Christ. Our desire is to bring change to one person at a time, and to campaign for hope in the lives of the broken, the poor, the outcast and the forgotten in our society.

Our participation in the campaign for hope and change does not end at the polls, nor does it express itself in the forwarding of partisan e-mail messages endorsing a specific candidate for office. Our participation begins at sharing our lives with those around us. It begins with loving people as we have been loved. It begins with learning to relate to people; not as a Christian to a Non-Christian; not as a Republican to a Democrat, not as a Liberal to a Conservative, but simply as one human being to another human being.

"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - 1 Peter 2:13-17

Our calling is simply to love others more than we love ourselves and to demonstrate the power of God's love to transform us from the inside out.

If our faith was birthed in the crucible of oppression and persecution, I believe American Christians can certainly endure four years of unfettered religious freedom to proclaim the Gospel far and wide without fear of attack.

This is a day of rejoicing. Let us give thanks to God that He is still on His awesome throne.
Amen,
-kg
www.KeithGiles.com

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If you haven't yet downloaded the free PDF versions of my books - What are you waiting for?

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-The Gospel:For Here Or To Go?
-Nobody Follows Jesus (So Why Should You?)


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