[SUBVERSIVE UNDERGROUND]
Article # 174
And They'll Know We Are Christians
by Keith Giles
"If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers. - 1 Cor 6:1-7
The church in Corinth was rebuked by Paul for a litany of failures. They had failed to love one another, they tolerated gross sexual misconduct in their fellowship, and they abused the Lord's Supper table.
In the passage above, Paul is rebuking them for taking one another to court and airing their disagreements publicly. His appeal to them is to consider their witness to the world around them, and to prefer being wronged and mistreated over tarnishing the Gospel of love and peace.
"If your brother sins against you, go and show him his fault, just between the two of you." - JESUS (Matthew 18:5)
Over the last year I have been saddened to see Christians spew hatred and bitterness towards one another on public forums like Facebook, blogs and message boards. One brother in Christ recently called me a swine on my Facebook page simply because I suggested he read something for himself rather than accept a cut and paste quotation at face value. My attempts to respond in love were rebuffed with more name-calling and public attack. This is not the first time I've been the target of such venomous dialog, obviously, but the ongoing, relentless stream of hatred from brother to brother has started to wear me down.
"But I tell you that anyone who is angry with his brother will be subject to judgment." - JESUS (Matthew 5:22)
Can we not see what this sort of behavior is doing to the Bride? Can we not pause for a moment and consider how our hateful words are damaging the Gospel, our witness, and especially, our own brothers and sisters in Christ?
I would rather be wronged, and wrong, than to continue this sort of online dialog any further. We, as ambassadors of Christ must return to a posture of humility and respond in love to anyone and everyone (whether online or in person) for the sake of Christ and in obedience to our Lord's command to be known by our love.
There are several people who I know read these words of mine and feel that I have been the one who is guilty of speaking hateful words here, and in my articles about God's design for His Church. Let me respond to this in advance by saying that my motivation for writing about the church has always been to share what I've learned with others. I will confess that at times I have intentionally crafted a headline or a paragraph to provoke a response, but my hope was to provoke a response which was thoughtful, not hateful or angry.
For those who have read my articles and felt offended I sincerely apologize. My desire is to teach my brothers and sisters in Christ (whom I love) about the exciting things I am learning about God's plan for His Church and how the New Testament reveals something many of us (including myself for many years) have missed.
I have done my best to take Scripture at face value and study and teach what it says to anyone who will listen. My aim has not been to offend or to attack or to harm anyone. I have also done my best, both in the articles and in my response to detractors, to avoid insult and refrain from name-calling. If anyone can show me where I have failed at this I will respond to their rebuke and repent publicly.
"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift." - JESUS (Matthew 5:23-24)
In the last several days I have also attempted, to the best of my ability, to make peace with those who have something against me. Some have responded favorably to my attempts to make peace, others have not, and some have simply ignored me.
My hope is to communicate the truth without harming anyone. I pray that I can shed far more light than heat and, in the future, I will go out of my way to avoid public arguments on this blog, or in response to my articles. If a brother or sister in Christ begins to publicly insult me or to become abusive I will end the conversation publicly and seek reconciliation privately.
I do understand that a discussion of ecclesiology can be difficult between brothers in Christ. Last week I went to lunch with my dear friend Bill and over lunch we had a spirited discussion of this very issue. He had many of the same questions and objections that many others have brought up and we had a very stimulating dialog together. Afterwards, Bill and I prayed for one another, blessed one another, embraced one another and made plans to meet together again soon.
Therefore, I know it is possible for brothers to discuss these issues without resorting to bitterness or name-calling or personal attacks. It is possible if we do our best not to forget that we love one another and that we are part of God's Family.
"How good and pleasant it is when brothers live together in unity!" - Psalm 133:1
Peace,
Keith
**
ARTICLES TO SHARE:
LET'S JUDGE EVERYBODY
by Brant Hansen
**
[END TRANSMISSION]
Saturday, January 31, 2009
Saturday, January 24, 2009
I PLEDGE ALLEGIANCE TO THE KINGDOM OF GOD
[Subversive Underground]
ARTICLE # 174
I PLEDGE ALLEGIANCE TO THE KINGDOM OF GOD
by Keith Giles
"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - (1 Peter 2:13-17)
More and more I find that there is a blurred line in American Christianity between "The American Way" and "The Kingdom of God".
The Kingdom of God and the American Dream are not the same thing, and in fact, they are two opposing viewpoints which are in conflict on many levels.
The American Dream is founded on the concept of every person's right to the pursuit of happiness. Whatever you can imagine would make you happy you are free to pursue it with all your heart. That's your right.
The Kingdom of God is founded on the concept of laying down your life, your idea of what will make you happy, in favor of receiving what Jesus knows will really make you happy.
Following Jesus involves laying down your life and giving up your rights. It means full and complete submission to God because you recognize that His perfect will for your life is a million times better than anything you could ever dream up, or pursue, on your own.
Jesus didn't ever instruct any of his disciples to fight for their God-given, "Inalienable Rights", and neither did Paul the Apostle. In fact, they both encouraged their disciples to live humble lives, serving others and not demanding more because they deserved more. Paul even specifically told those followers of Christ who were slaves to remain slaves, even if they were being mistreated.
Historically, the early Christians didn't fight for their rights as citizens, they took it on the chin, and in the Lion's den, and in the arena. They literally would rather die than to take another person's life.
Simply put, they followed their Lord and Savior, Jesus and they followed His example of non-violence and submissive service to those who hated and mistreated them. Does that sound like the American Dream to you?
STAY FOCUSED
We cannot afford to become distracted by nationalism or led astray by politics.
As followers of Jesus, He must be our one and only priority and influence. This is what it means to make Jesus our Lord.
As Christian pastor and activist Jim Wallis has said, "God is not a Republican or a Democrat. God is not partisan. God is not ideologically committed to our Left or Right. God's politics challenges all of our politics. It includes the people our politics regularly leave out; the poor and the vulnerable. That's God's politics."
OUR WITNESS
It would have been virtually impossible for an unbeliever living in those first three hundred years of Church History to ever reject Christianity on the grounds that it lacked compassionate people or failed to teach loving kindness.
In fact, we have testimony from many of the most hostile pagans who lived during the first three hundred years of Christianity who were put to shame because of the overwhelming generosity of the Church. Julian, the Apostate wrote of this frustrating situation when he said, "..The godless Galileans feed not only their poor, but ours also."
Christian philosopher Aristides (125 AD) wrote about the radical charity of the early Church also, recording the fact that, "…if there is among them a man that is poor and needy and they have not an abundance of necessities, they fast for three days that they may supply the needy with their necessary food."
For a Christian, killing our enemies is not acceptable.
If being a good American citizen means you need to cheer on a war that kills innocent people then you must lay aside your Christianity.
If being a faithful member of a political party trumps over 2,000 verses in the word of God about caring for the poor, then you need to make a choice.
A few years ago I had an opportunity to speak to Jim Wallis on this very subject and his response has stayed with me ever since. He said:
"The Church today is more American than Christian. The Kingdom of God is not the same as the American Empire. When we are more American than Christian we confuse the meaning of the Body of Christ with any nation state. This notion of the Church as a counter-cultural movement is Biblically obvious. There's no doubt about that. We're in the world to transform the world for the sake of this new order that has come in Jesus Christ. If Jesus' vision of the Kingdom was so threatening, why is our vision of the Kingdom so safe?"
The Gospel of the Kingdom is not the American Dream.
It saddens me to see Christians more passionate about their political party than they are about the Kingdom of God.
Conversatio Morem!
(Death to the status quo/Constant Conversion)
-kg
**
26 ARTICLES REMAINING
**
[END TRANSMISSION]
ARTICLE # 174
I PLEDGE ALLEGIANCE TO THE KINGDOM OF GOD
by Keith Giles
"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - (1 Peter 2:13-17)
More and more I find that there is a blurred line in American Christianity between "The American Way" and "The Kingdom of God".
The Kingdom of God and the American Dream are not the same thing, and in fact, they are two opposing viewpoints which are in conflict on many levels.
The American Dream is founded on the concept of every person's right to the pursuit of happiness. Whatever you can imagine would make you happy you are free to pursue it with all your heart. That's your right.
The Kingdom of God is founded on the concept of laying down your life, your idea of what will make you happy, in favor of receiving what Jesus knows will really make you happy.
Following Jesus involves laying down your life and giving up your rights. It means full and complete submission to God because you recognize that His perfect will for your life is a million times better than anything you could ever dream up, or pursue, on your own.
Jesus didn't ever instruct any of his disciples to fight for their God-given, "Inalienable Rights", and neither did Paul the Apostle. In fact, they both encouraged their disciples to live humble lives, serving others and not demanding more because they deserved more. Paul even specifically told those followers of Christ who were slaves to remain slaves, even if they were being mistreated.
Historically, the early Christians didn't fight for their rights as citizens, they took it on the chin, and in the Lion's den, and in the arena. They literally would rather die than to take another person's life.
Simply put, they followed their Lord and Savior, Jesus and they followed His example of non-violence and submissive service to those who hated and mistreated them. Does that sound like the American Dream to you?
STAY FOCUSED
We cannot afford to become distracted by nationalism or led astray by politics.
As followers of Jesus, He must be our one and only priority and influence. This is what it means to make Jesus our Lord.
As Christian pastor and activist Jim Wallis has said, "God is not a Republican or a Democrat. God is not partisan. God is not ideologically committed to our Left or Right. God's politics challenges all of our politics. It includes the people our politics regularly leave out; the poor and the vulnerable. That's God's politics."
OUR WITNESS
It would have been virtually impossible for an unbeliever living in those first three hundred years of Church History to ever reject Christianity on the grounds that it lacked compassionate people or failed to teach loving kindness.
In fact, we have testimony from many of the most hostile pagans who lived during the first three hundred years of Christianity who were put to shame because of the overwhelming generosity of the Church. Julian, the Apostate wrote of this frustrating situation when he said, "..The godless Galileans feed not only their poor, but ours also."
Christian philosopher Aristides (125 AD) wrote about the radical charity of the early Church also, recording the fact that, "…if there is among them a man that is poor and needy and they have not an abundance of necessities, they fast for three days that they may supply the needy with their necessary food."
For a Christian, killing our enemies is not acceptable.
If being a good American citizen means you need to cheer on a war that kills innocent people then you must lay aside your Christianity.
If being a faithful member of a political party trumps over 2,000 verses in the word of God about caring for the poor, then you need to make a choice.
A few years ago I had an opportunity to speak to Jim Wallis on this very subject and his response has stayed with me ever since. He said:
"The Church today is more American than Christian. The Kingdom of God is not the same as the American Empire. When we are more American than Christian we confuse the meaning of the Body of Christ with any nation state. This notion of the Church as a counter-cultural movement is Biblically obvious. There's no doubt about that. We're in the world to transform the world for the sake of this new order that has come in Jesus Christ. If Jesus' vision of the Kingdom was so threatening, why is our vision of the Kingdom so safe?"
The Gospel of the Kingdom is not the American Dream.
It saddens me to see Christians more passionate about their political party than they are about the Kingdom of God.
Conversatio Morem!
(Death to the status quo/Constant Conversion)
-kg
**
26 ARTICLES REMAINING
**
[END TRANSMISSION]
Friday, January 16, 2009
And The Winner Is...
[Subversive Underground]
And The Winner Is...
by Keith Giles
Spiritual epiphanies can sometimes come from the most unexpected sources. For example, after watching the Golden Globe awards last weekend I realized that I am a Pharisee at heart.
I've known for quite a while that my "Love Language" includes Words of Affirmation, so in a way it really all makes sense. But as I sat watching Steven Spielberg tell stories about filming the demolition of his Lionel train set I realized how much I crave recognition. In my heart of hearts I really do want people to honor me and give me awards.
I confess that there are times when I wish people would celebrate my great achievements (whatever they might be) and beg me for my expert opinion. On the positive side, my desire for words of praise does inspire me to work hard and strive for excellence in my work, but I must admit that there is still a part of me that does things so that people will see it and take note of my artistry.
That's when I realized that I am, at heart, a Pharisee.
Jesus pulled his disciples aside and made a point of discouraging the sort of behavior I am confessing to you now.
""Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you." - Matt 6:1-4
So, I am condemned by my own sinful heart. I admit I carry the gene for pride and I struggle with selfishness. However I also realized something else this week as I continued to reflect on this disease of mine. Do you want to know what it is?
I realized that, for a long time now, I have thought of this sort of behavior as being a Pharisee. However, I now realize that this behavior is actually just part of being a human.
My humanity is what makes me selfish, and sinful, and hopelessly pathetic, not my "Pharisee-ness" (whatever that might be).
Realizations like these keep me humble and small. I cannot escape the truth. I must admit that I am not an expert on anything except sin and pride and selfishness. Without God, I am worthless and hopeless.
To the degree that I am in touch with my humanity, my weakness, my failure, I can appreciate the wonder and the majesty of God's amazing love and grace.
So, from one human to another, please join me as I kneel on the ground and submit myself to our awesome savior and king. He alone is good. He alone is worthy of praise and recognition.
"And now I know the secret that only losers keep, and I wallow in the hopeful tears that every finder weeps."
-kg
[END TRANSMISSION]
And The Winner Is...
by Keith Giles
Spiritual epiphanies can sometimes come from the most unexpected sources. For example, after watching the Golden Globe awards last weekend I realized that I am a Pharisee at heart.
I've known for quite a while that my "Love Language" includes Words of Affirmation, so in a way it really all makes sense. But as I sat watching Steven Spielberg tell stories about filming the demolition of his Lionel train set I realized how much I crave recognition. In my heart of hearts I really do want people to honor me and give me awards.
I confess that there are times when I wish people would celebrate my great achievements (whatever they might be) and beg me for my expert opinion. On the positive side, my desire for words of praise does inspire me to work hard and strive for excellence in my work, but I must admit that there is still a part of me that does things so that people will see it and take note of my artistry.
That's when I realized that I am, at heart, a Pharisee.
Jesus pulled his disciples aside and made a point of discouraging the sort of behavior I am confessing to you now.
""Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you." - Matt 6:1-4
So, I am condemned by my own sinful heart. I admit I carry the gene for pride and I struggle with selfishness. However I also realized something else this week as I continued to reflect on this disease of mine. Do you want to know what it is?
I realized that, for a long time now, I have thought of this sort of behavior as being a Pharisee. However, I now realize that this behavior is actually just part of being a human.
My humanity is what makes me selfish, and sinful, and hopelessly pathetic, not my "Pharisee-ness" (whatever that might be).
Realizations like these keep me humble and small. I cannot escape the truth. I must admit that I am not an expert on anything except sin and pride and selfishness. Without God, I am worthless and hopeless.
To the degree that I am in touch with my humanity, my weakness, my failure, I can appreciate the wonder and the majesty of God's amazing love and grace.
So, from one human to another, please join me as I kneel on the ground and submit myself to our awesome savior and king. He alone is good. He alone is worthy of praise and recognition.
"And now I know the secret that only losers keep, and I wallow in the hopeful tears that every finder weeps."
-kg
[END TRANSMISSION]
Saturday, January 10, 2009
I'M BRINGING JESUS BACK
I'm Bringing Jesus Back
(with apologies to Justin Timberlake)
by Keith Giles
Let us stop making Jesus in our own image. Let us embrace the Jesus who washed feet, and turned the other cheek, and forgave his torturers. Let us lay aside the false "Kick Ass Jesus" who could beat us bloody in a full-contact Ultimate Fighting Tournament (See Mark Driscoll quotes).
Let us put away the cash-minded, wealth-obsessed Jesus who wants us to be rich and embrace the Jesus who urged his followers to sell everything in order to get the Kingdom.
Let us burn our "Wild At Heart" books with the gun-slinging, bare-knuckled adventurer Jesus and go back to the Red Letter Jesus of the Gospels who was "Mild At Heart" and loved people until it killed him.
Let us lay aside the Republican Jesus who seeks to give us political power instead of leading us to love our actual neighbors, no matter who they vote for.
We need to stop making the version of Jesus we are more comfortable with and accept the Jesus who makes us uncomfortable and asks us to love and forgive and share like no one has ever seen before.
Those who mock Jesus for turning the other cheek have never realized how much strength and courage it takes to actually fight your own flesh and allow Jesus to crucify your ego for the sake of others.
I'm bringing Jesus back. Who wants to join me?
-kg
"May the tame God of relevance be replaced by the God whose very presence shatters our egos into dust, burns our sin into ashes, and strips us naked to reveal the real person within. The Church needs to become a gloriously dangerous place where nothing is safe in God's presence except us. Nothing-including our plans, our agendas, our priorities, our politics, our money, our security, our comfort, our possessions, our needs."
- Mike Yaconelli
**
[END TRANSMISSION]
Saturday, January 03, 2009
PEACE ON EARTH
[Subversive Underground]
Article # 167
Peace on Earth
by Keith Giles
I know a great many Christians today who are full of anguish and frustration as they survey what's occuring in our world today.
A Democrat has been elected president of the United States. Gay marriage has been legalized and currently pending review by the Supreme Court in California. Israel has retaliated against Palestine with a devastating military response leaving hundreds dead in Gaza.
As a result I hear these Christians express varying degrees of emotion. Some cheer when they hear that Israel has blown up entire city blocks in response to rocket attacks by Hamas. Some wring their hands in anguish over Obama in fear that he will turn our nation into an Islamic state and introduce a socialistic government. Others wag their heads over the gay marriage issue and say, "Please Lord, just come back soon and judge this Nation and take me to heaven."
These responses are quite far away from what the Word of God instructs.
When I read Romans, chapter 9, starting in verse 2, I hear the heart of Paul the Apostle as he looks upon a nation that has turned its back on God and rejected His Gospel and their Messiah. He does not call for God to come down and judge them and to take him home to Glory. Intead, his prayer is the exact polar opposite. He says:
"I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen." - Romans 9:2-5
Paul actually desires for God to judge himself so that his Nation might be saved. He doesn't ask God to save himself and judge those hard-hearted sinners. He is so filled with love and compassion for these hateful, stubborn people that he is willing in his heart to loose his own eternal salvation in order to see them come to Christ.
Where are the Christian leaders of today who are expressing a similar heart for the lost? Why are Christian TV and Radio stations filled with the refrain "Come soon Lord and judge this evil Nation and take your Bride home to be with you."?
It's no secret that God's people have forgotten to be known for their love. It's no secret that the Church in America is known more for what she is against that what she is for.
Our hope is in God alone. He is still in control of time and history. The Gospel of the Kingdom is our salvation.
God will not hold the sinners accountable for the judgment our nation receives. He will hold us responsible.
"If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land." - 2 Chronicles 7:14
Our response to the distress in our world is to humble ourselves and pray and confess our own sins to God and cry out for people to be healed and saved - not judged and condemned.
In I John 2:6 it says, "Whoever claims to be in Him must walk as Jesus did."
This means that we, as representatives of God's Kingdom and as followers of Christ, are called to respond as Jesus would respond.
We are called to be peaceful and peace loving. Why are there no Christian churches, schools or universities teaching courses in peace making? Why isn't this one of our primary values? "Blessed are the peace makers for they will be called the sons of God" - Jesus, (Matthew 5:9)
As those who walk as Jesus did we are called to be forgiving. Jesus forgave those who were in the act of murdering him saying "Father, forgive them for they know not what they do." Most of us have never had to forgive someone for attempted murder, and yet we find forgiving those who have insulted us or hurt our feelings difficult, even though we have freely received forgiveness for our sins - sins which put Christ on the cross in our place.
We are called to humble ourselves as Jesus did. "Your attitude should be the same as that of Christ Jesus who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking on the very nature of a servant..." - Phil 2:6-7
We are called to be like Jesus and to serve those around us in love. Jesus wrapped a towel around His waist and took on the role of a slave and washed the feet of His disciples. Then he instruced them, and us, to do the same. "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you....Now that you know these things you will be blessed if you do them." - John 13:14-17
We are also called to touch the poor and the needy around us. Jesus told us that whatever we did for the least of these was the same as doing it to Him. (See Matthew 25:35-46)
When it comes to people suffering in war, whether at the hands of Israel, or America, or anyone, our response as followers of Christ should be to weep and to pray for peace. We are called by our Lord and Savior to be peace makers, not war mongers. Peace is our goal. Reconciliation is our ministry.
When it comes to issues like Gay Marriage, let us remember that we're all sinners and we all need the same Jesus and the same mercy and grace. Let us be dispensers of grace, mercy and love, not hate, judgment and bitterness. God is still in control and our calling is still to be people who are filled with the radical love of God.
Peace,
Keith
www.KeithGiles.com
**
[END TRANSMISSION]
Article # 167
Peace on Earth
by Keith Giles
I know a great many Christians today who are full of anguish and frustration as they survey what's occuring in our world today.
A Democrat has been elected president of the United States. Gay marriage has been legalized and currently pending review by the Supreme Court in California. Israel has retaliated against Palestine with a devastating military response leaving hundreds dead in Gaza.
As a result I hear these Christians express varying degrees of emotion. Some cheer when they hear that Israel has blown up entire city blocks in response to rocket attacks by Hamas. Some wring their hands in anguish over Obama in fear that he will turn our nation into an Islamic state and introduce a socialistic government. Others wag their heads over the gay marriage issue and say, "Please Lord, just come back soon and judge this Nation and take me to heaven."
These responses are quite far away from what the Word of God instructs.
When I read Romans, chapter 9, starting in verse 2, I hear the heart of Paul the Apostle as he looks upon a nation that has turned its back on God and rejected His Gospel and their Messiah. He does not call for God to come down and judge them and to take him home to Glory. Intead, his prayer is the exact polar opposite. He says:
"I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen." - Romans 9:2-5
Paul actually desires for God to judge himself so that his Nation might be saved. He doesn't ask God to save himself and judge those hard-hearted sinners. He is so filled with love and compassion for these hateful, stubborn people that he is willing in his heart to loose his own eternal salvation in order to see them come to Christ.
Where are the Christian leaders of today who are expressing a similar heart for the lost? Why are Christian TV and Radio stations filled with the refrain "Come soon Lord and judge this evil Nation and take your Bride home to be with you."?
It's no secret that God's people have forgotten to be known for their love. It's no secret that the Church in America is known more for what she is against that what she is for.
Our hope is in God alone. He is still in control of time and history. The Gospel of the Kingdom is our salvation.
God will not hold the sinners accountable for the judgment our nation receives. He will hold us responsible.
"If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land." - 2 Chronicles 7:14
Our response to the distress in our world is to humble ourselves and pray and confess our own sins to God and cry out for people to be healed and saved - not judged and condemned.
In I John 2:6 it says, "Whoever claims to be in Him must walk as Jesus did."
This means that we, as representatives of God's Kingdom and as followers of Christ, are called to respond as Jesus would respond.
We are called to be peaceful and peace loving. Why are there no Christian churches, schools or universities teaching courses in peace making? Why isn't this one of our primary values? "Blessed are the peace makers for they will be called the sons of God" - Jesus, (Matthew 5:9)
As those who walk as Jesus did we are called to be forgiving. Jesus forgave those who were in the act of murdering him saying "Father, forgive them for they know not what they do." Most of us have never had to forgive someone for attempted murder, and yet we find forgiving those who have insulted us or hurt our feelings difficult, even though we have freely received forgiveness for our sins - sins which put Christ on the cross in our place.
We are called to humble ourselves as Jesus did. "Your attitude should be the same as that of Christ Jesus who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking on the very nature of a servant..." - Phil 2:6-7
We are called to be like Jesus and to serve those around us in love. Jesus wrapped a towel around His waist and took on the role of a slave and washed the feet of His disciples. Then he instruced them, and us, to do the same. "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you....Now that you know these things you will be blessed if you do them." - John 13:14-17
We are also called to touch the poor and the needy around us. Jesus told us that whatever we did for the least of these was the same as doing it to Him. (See Matthew 25:35-46)
When it comes to people suffering in war, whether at the hands of Israel, or America, or anyone, our response as followers of Christ should be to weep and to pray for peace. We are called by our Lord and Savior to be peace makers, not war mongers. Peace is our goal. Reconciliation is our ministry.
When it comes to issues like Gay Marriage, let us remember that we're all sinners and we all need the same Jesus and the same mercy and grace. Let us be dispensers of grace, mercy and love, not hate, judgment and bitterness. God is still in control and our calling is still to be people who are filled with the radical love of God.
Peace,
Keith
www.KeithGiles.com
**
[END TRANSMISSION]
Saturday, December 27, 2008
THE TIME IS NOW
THE TIME IS NOW
by Keith Giles
What is Subversive?
It’s a systematic overthrow of one system or power by those working from within. Jesus said the Kingdom of God was immediately accessible to all who follow Him. This is the Gospel message. This is subversive.
Since this is the final [Subversive Underground] for 2008 I thought I'd take a moment to bring everyone up to speed about the newsletter and provide a bit of background on things, as well as offer up a few hints about what's in store for 2009.
This is the 166th edition of my weekly e-newsletter. Some of you on this e-newsletter subscription have been here from the beginning, some of you have only recently jumped on board. There are approximately 276 of you on the Underground signal. Welcome.
THIS NEWSLETTER
My reason for starting this e-newsletter in December of 2005 was so that I could create an audience for my various articles on faith, discipleship, social justice, spiritual transformation and missional life.
For me, all those things are wrapped up into one interconnected glob. I can't think of discipleship to Jesus without confronting the need to love and serve the poor, and this is part of my ongoing spiritual formation and an attempt at an outward-focused life.
This newsletter also provides me with a reason to write something every single week. I hope it has been a blessing to you in your walk with Christ.
WHAT'S NEXT?
A few months ago I felt like God asked me a question: "What would you do if you didn't write the Subversive Underground each week?"
It was a question that I am still grappling with. As I've struggled to answer this question one thing that has intrigued me has been the idea of ending this newsletter at the 200th issue which will be in August of 2009.
What happens after that? I don't know. Will these weekly newsletters end completely or will they take on a new focus and direction? Again, I am not yet sure.
This newsletter and my main blog have always been about inspiring others to become subversive. Largely I have attempted to do this by writing about my own attempts at being subversive, freely sharing ideas, provoking the comfortable, asking hard questions and stirring up the waters as much as possible.
I've done my best these last three years to challenge the status quo and to encourage you to do the same. What I don't know is if I've been successful in this or not.
I've written a series of articles about how to start a ministry to the poor in your community, but I have no idea if anyone actually took these ideas to heart or implemented any of them.
I've written at length about our journey into house church, but only a handful of you have written to me about your own desire to do the same. For those who have I am blessed beyond words to hear your stories and to encourage you on your way. Thank you for allowing me cheer you on.
I've written about the importance of standing against the false security of the Christian Subculture but I have no idea how many of you have actually taken steps to do this in your own life.
For the last 3 years I've written an article each week to inspire and encourage Christians to resist the culture, be the Church and touch the poor, but has it done any good? I have no clue.
As I've considered what to do after the 200th article, one possibility I've entertained has been to shift my focus from sharing what I've been doing to live a subversive life and start reporting on others, perhaps even on your attempts, to live a subversive life. Maybe reading about how others are being subversive in their own community and workplace will inspire the rest of us to step out and make a difference?
Another idea is to write articles aimed at those who do not share our faith. Instead of writing to inspire the Church to be the Church, maybe I could write articles to engage the culture directly and find avenues for addressing Christianity in contemporary America by speaking to those who oppose or misunderstand our faith?
Honestly, I still don't know what to do. Perhaps when we reach the 200th article in August of '09 I will simply decide to turn out the lights on this weekly newsletter and take some time off to listen to God's voice?
It's taken me 3 years to build this list up to over 275 subscribers. It's such an honor and a blessing for me to be able to speak to a group of people like this via the Internet about the Gospel of the Kingdom, Justice, Discipleship to Jesus and the Church. The idea of wadding it all up into a ball and tossing it away is very frightening for me, and yet, at the same time, it's also very exciting. Letting go of this could actually be the best thing possible in the economy of the Kingdom.
As much as I love telling my stories about being subversive, none of it means anything if you, the reader, doesn't also decide to live your life outside the box and engage your culture in a subversive way with the tangible, living power of Christ.
We have to do more than intend to be subversive. We have to actually live our lives in such a way as to provoke action, inspire others and engage the poor. We have to become agents of change in a world desperate for an end to the status quo. Reading about it will not bring change. Thinking about it will not bring light. Talking about it will not make others thirsty for living water. We must be the change we hope to see in our world. We must fulfill our God-given calling to change our world, even our small part of it, so that the subversive Gospel of the Kingdom can take root and grow.
For the last 3 years now I have written an article a week to inspire you towards that end. Now I am asking each of you to discover your own calling. I am asking each of you to live a subversive life in your neighborhood. I am asking each of you to creatively use your talents to make people consider the Gospel message. I am asking you to take up the torch and run with it.
Will you start your own blog? Will you use your talent to engage the culture? Will you organize others to serve the poor? Will you take that step that you know God has been calling you to take?
Now is the time. We can't afford to just talk about it any longer.
For now I will continue to pray about what our next steps should be, but August is a long way away and I know that God still has a lot in store for each of us in the meantime.
Thanks so much for each of you who have faithfully read this newsletter and encouraged me over the last few years.
We're not finished yet.
Conversatio Morem!
-kg
**
FEEDACK:
I'd love to hear your thoughts. You can email me here:
"ELYSIANSKY" (at) "HOTMAIL" (dot) "COM"
**
MY GIFT TO YOU
My first two books are currently available for free download over at my main website and you can also purchase the actual print versions there too.
Happy New Year!
Peas (on Earth),
Keith
***
[END TRANSMISSION]
by Keith Giles
What is Subversive?
It’s a systematic overthrow of one system or power by those working from within. Jesus said the Kingdom of God was immediately accessible to all who follow Him. This is the Gospel message. This is subversive.
Since this is the final [Subversive Underground] for 2008 I thought I'd take a moment to bring everyone up to speed about the newsletter and provide a bit of background on things, as well as offer up a few hints about what's in store for 2009.
This is the 166th edition of my weekly e-newsletter. Some of you on this e-newsletter subscription have been here from the beginning, some of you have only recently jumped on board. There are approximately 276 of you on the Underground signal. Welcome.
THIS NEWSLETTER
My reason for starting this e-newsletter in December of 2005 was so that I could create an audience for my various articles on faith, discipleship, social justice, spiritual transformation and missional life.
For me, all those things are wrapped up into one interconnected glob. I can't think of discipleship to Jesus without confronting the need to love and serve the poor, and this is part of my ongoing spiritual formation and an attempt at an outward-focused life.
This newsletter also provides me with a reason to write something every single week. I hope it has been a blessing to you in your walk with Christ.
WHAT'S NEXT?
A few months ago I felt like God asked me a question: "What would you do if you didn't write the Subversive Underground each week?"
It was a question that I am still grappling with. As I've struggled to answer this question one thing that has intrigued me has been the idea of ending this newsletter at the 200th issue which will be in August of 2009.
What happens after that? I don't know. Will these weekly newsletters end completely or will they take on a new focus and direction? Again, I am not yet sure.
This newsletter and my main blog have always been about inspiring others to become subversive. Largely I have attempted to do this by writing about my own attempts at being subversive, freely sharing ideas, provoking the comfortable, asking hard questions and stirring up the waters as much as possible.
I've done my best these last three years to challenge the status quo and to encourage you to do the same. What I don't know is if I've been successful in this or not.
I've written a series of articles about how to start a ministry to the poor in your community, but I have no idea if anyone actually took these ideas to heart or implemented any of them.
I've written at length about our journey into house church, but only a handful of you have written to me about your own desire to do the same. For those who have I am blessed beyond words to hear your stories and to encourage you on your way. Thank you for allowing me cheer you on.
I've written about the importance of standing against the false security of the Christian Subculture but I have no idea how many of you have actually taken steps to do this in your own life.
For the last 3 years I've written an article each week to inspire and encourage Christians to resist the culture, be the Church and touch the poor, but has it done any good? I have no clue.
As I've considered what to do after the 200th article, one possibility I've entertained has been to shift my focus from sharing what I've been doing to live a subversive life and start reporting on others, perhaps even on your attempts, to live a subversive life. Maybe reading about how others are being subversive in their own community and workplace will inspire the rest of us to step out and make a difference?
Another idea is to write articles aimed at those who do not share our faith. Instead of writing to inspire the Church to be the Church, maybe I could write articles to engage the culture directly and find avenues for addressing Christianity in contemporary America by speaking to those who oppose or misunderstand our faith?
Honestly, I still don't know what to do. Perhaps when we reach the 200th article in August of '09 I will simply decide to turn out the lights on this weekly newsletter and take some time off to listen to God's voice?
It's taken me 3 years to build this list up to over 275 subscribers. It's such an honor and a blessing for me to be able to speak to a group of people like this via the Internet about the Gospel of the Kingdom, Justice, Discipleship to Jesus and the Church. The idea of wadding it all up into a ball and tossing it away is very frightening for me, and yet, at the same time, it's also very exciting. Letting go of this could actually be the best thing possible in the economy of the Kingdom.
As much as I love telling my stories about being subversive, none of it means anything if you, the reader, doesn't also decide to live your life outside the box and engage your culture in a subversive way with the tangible, living power of Christ.
We have to do more than intend to be subversive. We have to actually live our lives in such a way as to provoke action, inspire others and engage the poor. We have to become agents of change in a world desperate for an end to the status quo. Reading about it will not bring change. Thinking about it will not bring light. Talking about it will not make others thirsty for living water. We must be the change we hope to see in our world. We must fulfill our God-given calling to change our world, even our small part of it, so that the subversive Gospel of the Kingdom can take root and grow.
For the last 3 years now I have written an article a week to inspire you towards that end. Now I am asking each of you to discover your own calling. I am asking each of you to live a subversive life in your neighborhood. I am asking each of you to creatively use your talents to make people consider the Gospel message. I am asking you to take up the torch and run with it.
Will you start your own blog? Will you use your talent to engage the culture? Will you organize others to serve the poor? Will you take that step that you know God has been calling you to take?
Now is the time. We can't afford to just talk about it any longer.
For now I will continue to pray about what our next steps should be, but August is a long way away and I know that God still has a lot in store for each of us in the meantime.
Thanks so much for each of you who have faithfully read this newsletter and encouraged me over the last few years.
We're not finished yet.
Conversatio Morem!
-kg
**
FEEDACK:
I'd love to hear your thoughts. You can email me here:
"ELYSIANSKY" (at) "HOTMAIL" (dot) "COM"
**
MY GIFT TO YOU
My first two books are currently available for free download over at my main website and you can also purchase the actual print versions there too.
Happy New Year!
Peas (on Earth),
Keith
***
[END TRANSMISSION]
Friday, December 19, 2008
The Church of One Another
[Subversive Underground]
Issue # 165
The Church of One Another
by Keith Giles
As I've studied the New Testament Church one thing that overwhelms me is the fact that the Body itself was always encouraged to minister and serve everyone else within the Body.
In the book of Romans Paul exhorts the community of believers to:
"be devoted to one another" - Romans 12:10
"honor one another" - Romans 12:10
"live in harmony with one another" - Romans 12:16)
"love one another" - Romans 13:8
"edify one another" - Romans 14:19
"accept one another" - Romans 15:7
"instruct one another" - Romans 15:14
"greet one another" - Romans 16:16
What is also amazing is that Paul never instructs Pastors to do these things.
In the New Testament Church the ministry to the Body was done by and through the Body, and in the power of the indwelling Holy Spirit.
Todd Hunter recently said that "In the early church the Holy Spirit was not a controversial subject. It was simply the continued ministry of Jesus being released to the Church."
As we, the people of God, begin to embrace the notion of being a priesthood of believers, we can start to use our God-given gifts to bless and serve and instruct and edify "one another" for the Glory of God.
Perhaps part of what's wrong with our churches today is that we've shifted the "one another" aspect of Church life into a system where one man, or one team of people, is expected to perform all of these various functions alone. Clearly, this isn't the way God intended His Church to operate, and yet we've become complacent with a man-made system of church that allows many to opt out of ministry and sit back to be fed by the chosen few.
If we look through first and second Corinthians, Galatians, Ephesians, Colossians, and all the other new testament epistles we'll see a continuing list of "one anothers" where the Apostles spurred the people of God onward to be the Church that God always dreamed of.
I would echo that same encouragement to all of us today.
Let's become the Church that actively and enthusiastically embraces our calling to be the people who minister to, and love, one another.
"Dear children, let us not love with words or tongue, but with actions and in truth" - 1 John 3:18.
Amen.
-kg
**
Only 35 issues remain. What's after that?
We all find out on 8/28/09
**
[END TRANSMISSION]
Issue # 165
The Church of One Another
by Keith Giles
As I've studied the New Testament Church one thing that overwhelms me is the fact that the Body itself was always encouraged to minister and serve everyone else within the Body.
In the book of Romans Paul exhorts the community of believers to:
"be devoted to one another" - Romans 12:10
"honor one another" - Romans 12:10
"live in harmony with one another" - Romans 12:16)
"love one another" - Romans 13:8
"edify one another" - Romans 14:19
"accept one another" - Romans 15:7
"instruct one another" - Romans 15:14
"greet one another" - Romans 16:16
What is also amazing is that Paul never instructs Pastors to do these things.
In the New Testament Church the ministry to the Body was done by and through the Body, and in the power of the indwelling Holy Spirit.
Todd Hunter recently said that "In the early church the Holy Spirit was not a controversial subject. It was simply the continued ministry of Jesus being released to the Church."
As we, the people of God, begin to embrace the notion of being a priesthood of believers, we can start to use our God-given gifts to bless and serve and instruct and edify "one another" for the Glory of God.
Perhaps part of what's wrong with our churches today is that we've shifted the "one another" aspect of Church life into a system where one man, or one team of people, is expected to perform all of these various functions alone. Clearly, this isn't the way God intended His Church to operate, and yet we've become complacent with a man-made system of church that allows many to opt out of ministry and sit back to be fed by the chosen few.
If we look through first and second Corinthians, Galatians, Ephesians, Colossians, and all the other new testament epistles we'll see a continuing list of "one anothers" where the Apostles spurred the people of God onward to be the Church that God always dreamed of.
I would echo that same encouragement to all of us today.
Let's become the Church that actively and enthusiastically embraces our calling to be the people who minister to, and love, one another.
"Dear children, let us not love with words or tongue, but with actions and in truth" - 1 John 3:18.
Amen.
-kg
**
Only 35 issues remain. What's after that?
We all find out on 8/28/09
**
[END TRANSMISSION]
Saturday, December 13, 2008
UNREST
[Subversive Underground]
UNREST
by Keith Giles
For the last several weeks I have struggled with an inner sense of unrest that I cannot quite shake or define. I'm not sure if it's related to my own personal "three year itch" or if it's something deeper, more psychological or even spiritual in nature.
Every three years something changes in my life. In the 15 years we've lived in California I have changed jobs approximately every 3 years. People who look at my resume can discern the pattern for themselves. It's nothing I've done of my own volition, but certainly God has established an almost circadian rhythm in my life where every three years I change jobs, or a door closes, or an opportunity arises.
Our house church, "The Mission" is in its 3rd year now. This makes me wonder if changes aren't around the corner, although I cannot anticipate what those changes, if any, might entail.
I also can't discern whether my sense of unrest is related to this or if it's something God is doing in me, or to me, or in spite of me.
Our house church is very strong. Everything continues as it always has, and people are continuing to grow and mature and learn to love one another as we move along. It's not a sense of dissatisfaction with any person or any aspect of the house church at all. Yet, it is a sort of dissatisfaction within myself that I cannot quite name.
This afternoon I had some time to myself to pray about this and allow God to search my heart on this matter. I tried to hear God's voice on this and trace the feelings of unrest to their source, but all I came up with was this- Maybe the empty feeling I have is God?
Maybe I've been looking for people, or experiences, or activities to feed my soul when I should have found my sustenance in Christ alone?
The more I meditated on this the more it seemed to resonate. In fact, it was the only thought that brought me any sense of hope or comfort or relief. The empty feeling inside me is God.
Or better yet, the emptiness I feel is the gaping hole where God longs to find His home and settle within.
I've been working hard lately to finish up my book about God's heart for His church and His vision from the beginning to have intimate fellowship with His people. I've marvelled at verse after verse where God promises that a day will come when no one will ever refer to the Ark of the Covenant again, or even remember it again, because all of creation itself will be the place where God dwells.
I've been astounded to see God's plan to tear down the Temple made with human hands in order to build for Himself a new temple made of people who love Him and embody His very Holy presence throughout the Earth.
Even as I've studied and pondered and considered these amazing things, God has been whispering to me in a deeper, almost imperceptable voice - "I am here"
If there's one thing I've learned over the last few years it's that there's a great difference between knowing something is true in God's word with your mind and knowing that something is true with your life.
Practicing the astounding truth of God in your actual life is so much more amazing than knowing that same truth in your head.
Now that I know these things, I know that I will be blessed if I do them, and live them, and declare that they are true by the way I put them into practice.
"Heaven is my throne, and earth is my footstool. Where is the house you will build for me? Where will my resting place be?" - Isaiah 66:1-
The only cure for unrest is rest and I long for God to find His resting place in me.
Shalom.
-kg
**
THE END IS COMING. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
[END TRANSMISSION]
UNREST
by Keith Giles
For the last several weeks I have struggled with an inner sense of unrest that I cannot quite shake or define. I'm not sure if it's related to my own personal "three year itch" or if it's something deeper, more psychological or even spiritual in nature.
Every three years something changes in my life. In the 15 years we've lived in California I have changed jobs approximately every 3 years. People who look at my resume can discern the pattern for themselves. It's nothing I've done of my own volition, but certainly God has established an almost circadian rhythm in my life where every three years I change jobs, or a door closes, or an opportunity arises.
Our house church, "The Mission" is in its 3rd year now. This makes me wonder if changes aren't around the corner, although I cannot anticipate what those changes, if any, might entail.
I also can't discern whether my sense of unrest is related to this or if it's something God is doing in me, or to me, or in spite of me.
Our house church is very strong. Everything continues as it always has, and people are continuing to grow and mature and learn to love one another as we move along. It's not a sense of dissatisfaction with any person or any aspect of the house church at all. Yet, it is a sort of dissatisfaction within myself that I cannot quite name.
This afternoon I had some time to myself to pray about this and allow God to search my heart on this matter. I tried to hear God's voice on this and trace the feelings of unrest to their source, but all I came up with was this- Maybe the empty feeling I have is God?
Maybe I've been looking for people, or experiences, or activities to feed my soul when I should have found my sustenance in Christ alone?
The more I meditated on this the more it seemed to resonate. In fact, it was the only thought that brought me any sense of hope or comfort or relief. The empty feeling inside me is God.
Or better yet, the emptiness I feel is the gaping hole where God longs to find His home and settle within.
I've been working hard lately to finish up my book about God's heart for His church and His vision from the beginning to have intimate fellowship with His people. I've marvelled at verse after verse where God promises that a day will come when no one will ever refer to the Ark of the Covenant again, or even remember it again, because all of creation itself will be the place where God dwells.
I've been astounded to see God's plan to tear down the Temple made with human hands in order to build for Himself a new temple made of people who love Him and embody His very Holy presence throughout the Earth.
Even as I've studied and pondered and considered these amazing things, God has been whispering to me in a deeper, almost imperceptable voice - "I am here"
If there's one thing I've learned over the last few years it's that there's a great difference between knowing something is true in God's word with your mind and knowing that something is true with your life.
Practicing the astounding truth of God in your actual life is so much more amazing than knowing that same truth in your head.
Now that I know these things, I know that I will be blessed if I do them, and live them, and declare that they are true by the way I put them into practice.
"Heaven is my throne, and earth is my footstool. Where is the house you will build for me? Where will my resting place be?" - Isaiah 66:1-
The only cure for unrest is rest and I long for God to find His resting place in me.
Shalom.
-kg
**
THE END IS COMING. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
[END TRANSMISSION]
Friday, December 05, 2008
FOR THE RECORD
[Subversive Underground]
FOR THE RECORD
by Keith Giles
I am the victim of my own convictions. I hold opinions that most do not agree with. I am often insulted and ridiculed for my positions and attitudes.
Do not feel sorry for me. I have made my own bed and so I must lie in it. I fully understand that if I write the things I write and if I say the things I believe that many will not like what I have to say. I say these things anyway.
Still, I do struggle within myself on many of these issues. It seems the more I learn about church history and the more I discover about God's Word the more painfully I suffer outside in the cold.
The other day I was having coffee with a friend and I told him that, in my opinion, I am a fundamentalist. The things I believe about Church and the Gospel and God's heart for the poor are the most foundational and Biblically supported views possible. For me it's everyone else who is "emerging" or "creative" in their practice of faith. Yet many look at me, and at our house church, as if we were the "new" form of Church. To me we are the most ancient and Biblically authentic form of Church possible.
My struggle comes mostly when I consider how many good friends and family members are still involved in traditional church. Not because I feel that they're wrong and need correcting, but because I don't want to damage my relationship with them because of my views. In other words, I hope that they will love me even if I don't agree with them.
Yesterday I had coffee with a local Presbyterian minister. He was writing a book on the emerging church and he wanted to interview someone who was doing the new "house church" thing. As we spoke together and shared our different viewpoints he said something to me that blessed me deeply. He said, "You and I have very different opinions about Ecclesiology. You think you're right and I think I'm right, but that shouldn't prevent us from being friends or loving one another as brothers in Christ."
I wish that everyone felt the same way as this man did. However, I am also cognizant that many who hold me in contempt do so because of the articles that I write. I suppose if I stopped being so vocal about my convictions they might accept me. Or if I kept quiet about what I've learned they might embrace me more as a brother in Christ and love me. Maybe. Maybe not.
As I have affirmed numerous times in this weekly newsletter, and on my main blog (www.KeithGiles.com) the traditional church is still a place where God's Kingdom is advanced, the Gospel is preached and lives are transformed by the Holy Spirit. Many who criticize my articles respond to me by itemizing for me all of the wonderful things that their traditional church is doing for the Kingdom. These are all awesome works of God and I take nothing away from the ways that these Churches are reaching out and using their resources for the good of others. I also have no contempt for pastors who have responded to God's call on their lives and serve faithfully seven days a week.
However, just because those churches and those pastors are filled with love for others and are motivated to share their resources with the poor and serve the Body faithfully (all very good things), says nothing about how much better their ministry could be if they empowered every believer to be a priest of God and allowed every member to fully use their spiritual gifting for the entire Body, and disposed of the professional clergy who is expected to do most of that work in their place.
Again, these are not my ideas. If they were I would fully expect everyone to dismiss me and turn away and have nothing more to do with me. However, these grand ideas are not my ideas. They are God's ideas. It was God who created Adam and Eve to walk in fullness of fellowship with Himself. It was God who spoke directly to the people of Israel out of the cloud. It was God who told Israel that He would be their King. It was God who told Isaiah and David that no man could build a house for Him, but that He would build a house for Himself and that it would be the heart of man.
It was Jesus who destroyed the Temple in Jerusalem. It was Jesus who tore the veil of the Temple. It was Jesus who became the ultimate sacrifice so that no further blood sacrifice would be required.
Jesus made each of us His Holy Temple. Jesus called each of us to be priests of God. Jesus called each of us to become the daily, living sacrifice. Not me.
So, when I see us rebuilding the Temples, and I see us reconstituting a priesthood, and I see us returning to an Old Covenant system of tithes to pay for a place of worship and support a priestly hierarchy I cannot help but scream and cry and shout - "This is not what God wanted for His Church!"
Because it's not.
So, I will continue to speak and to shout and to cry and to write these messages to God's Church, for as many who will listen, that God's plan for His Church is something radically different and profoundly more astounding than anything mankind has dreamed up on its own over the last few thousand years.
God has a plan for His Church. It's a good plan. It's the best plan. It's the only plan that fully realizes His long-standing dream for His people to encounter Him personally and know Him intimately and relate to Him as a Father and to one another as brothers and sisters in the Family of God.
"But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." - 1 Peter 2:9-10
-kg
**
THE END IS COMING. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
**
[END TRANSMISSION]
FOR THE RECORD
by Keith Giles
I am the victim of my own convictions. I hold opinions that most do not agree with. I am often insulted and ridiculed for my positions and attitudes.
Do not feel sorry for me. I have made my own bed and so I must lie in it. I fully understand that if I write the things I write and if I say the things I believe that many will not like what I have to say. I say these things anyway.
Still, I do struggle within myself on many of these issues. It seems the more I learn about church history and the more I discover about God's Word the more painfully I suffer outside in the cold.
The other day I was having coffee with a friend and I told him that, in my opinion, I am a fundamentalist. The things I believe about Church and the Gospel and God's heart for the poor are the most foundational and Biblically supported views possible. For me it's everyone else who is "emerging" or "creative" in their practice of faith. Yet many look at me, and at our house church, as if we were the "new" form of Church. To me we are the most ancient and Biblically authentic form of Church possible.
My struggle comes mostly when I consider how many good friends and family members are still involved in traditional church. Not because I feel that they're wrong and need correcting, but because I don't want to damage my relationship with them because of my views. In other words, I hope that they will love me even if I don't agree with them.
Yesterday I had coffee with a local Presbyterian minister. He was writing a book on the emerging church and he wanted to interview someone who was doing the new "house church" thing. As we spoke together and shared our different viewpoints he said something to me that blessed me deeply. He said, "You and I have very different opinions about Ecclesiology. You think you're right and I think I'm right, but that shouldn't prevent us from being friends or loving one another as brothers in Christ."
I wish that everyone felt the same way as this man did. However, I am also cognizant that many who hold me in contempt do so because of the articles that I write. I suppose if I stopped being so vocal about my convictions they might accept me. Or if I kept quiet about what I've learned they might embrace me more as a brother in Christ and love me. Maybe. Maybe not.
As I have affirmed numerous times in this weekly newsletter, and on my main blog (www.KeithGiles.com) the traditional church is still a place where God's Kingdom is advanced, the Gospel is preached and lives are transformed by the Holy Spirit. Many who criticize my articles respond to me by itemizing for me all of the wonderful things that their traditional church is doing for the Kingdom. These are all awesome works of God and I take nothing away from the ways that these Churches are reaching out and using their resources for the good of others. I also have no contempt for pastors who have responded to God's call on their lives and serve faithfully seven days a week.
However, just because those churches and those pastors are filled with love for others and are motivated to share their resources with the poor and serve the Body faithfully (all very good things), says nothing about how much better their ministry could be if they empowered every believer to be a priest of God and allowed every member to fully use their spiritual gifting for the entire Body, and disposed of the professional clergy who is expected to do most of that work in their place.
Again, these are not my ideas. If they were I would fully expect everyone to dismiss me and turn away and have nothing more to do with me. However, these grand ideas are not my ideas. They are God's ideas. It was God who created Adam and Eve to walk in fullness of fellowship with Himself. It was God who spoke directly to the people of Israel out of the cloud. It was God who told Israel that He would be their King. It was God who told Isaiah and David that no man could build a house for Him, but that He would build a house for Himself and that it would be the heart of man.
It was Jesus who destroyed the Temple in Jerusalem. It was Jesus who tore the veil of the Temple. It was Jesus who became the ultimate sacrifice so that no further blood sacrifice would be required.
Jesus made each of us His Holy Temple. Jesus called each of us to be priests of God. Jesus called each of us to become the daily, living sacrifice. Not me.
So, when I see us rebuilding the Temples, and I see us reconstituting a priesthood, and I see us returning to an Old Covenant system of tithes to pay for a place of worship and support a priestly hierarchy I cannot help but scream and cry and shout - "This is not what God wanted for His Church!"
Because it's not.
So, I will continue to speak and to shout and to cry and to write these messages to God's Church, for as many who will listen, that God's plan for His Church is something radically different and profoundly more astounding than anything mankind has dreamed up on its own over the last few thousand years.
God has a plan for His Church. It's a good plan. It's the best plan. It's the only plan that fully realizes His long-standing dream for His people to encounter Him personally and know Him intimately and relate to Him as a Father and to one another as brothers and sisters in the Family of God.
"But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." - 1 Peter 2:9-10
-kg
**
THE END IS COMING. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
**
[END TRANSMISSION]
Saturday, November 29, 2008
The Glorious Now
[Subversive Underground]
The Glorious Now
by Keith Giles
What if you knew you only had a few months to live? Are there any people you'd call one last time to apologize to? Are there any places you'd travel to see before you passed away? What are the things you would do that you always intended to do but never got around to? Maybe you'd paint a picture or finish your novel? Maybe you'd teach your children a story, or take a vacation with those you love and soak in every last ounce of their presence while you could?
Wouldn't food taste more exquisite? Wouldn't laughter be deeper than before? Wouldn't color and sound and simple moments take on new significance?
Just holding a dear one's hands in your own would resonate with meaning. Just looking into the eyes of your children would bring you to tears. Just drawing a breath deep into your lungs and exhaling slowly would seem like drinking in the universe and exhaling your soul into the sky.
But what if you really only have one more week here on this Earth before you're gone? What if tomorrow you discover a lump, or get sick, or suffer a heart attack or a stroke? Do you know for certain how many days you have left upon this Earth?
None of us does, of course. So, we try not to dwell on the thought because it makes us uncomfortable to pause and listen to the clock over our head as it ticks down the remaining hours of our life. We are happier, more at ease, when we imagine ourselves to be invulnerable to the effects of entropy.
Yet, this is not the truth. We are not immortal. We are not immune to time. Death may have lost its sting, but death still retains its bite and every one of us alive this very moment will one day breathe our last.
"Teach us to number our days aright, that we may gain a heart of wisdom."
- Psalm 90:12
When we face the reality of our own mortality and accept that we are finite and limited, it gives us freedom to love and to forgive and to share with glorious abandon.
If we really understand that nothing we have will come with us to the grave, then we can open our hands and share what we have with those in need.
If we truly understand that in a few days our time here will be over, we can freely forgive those who have offended us and set ourselves free to enjoy the time we have left on this Earth.
All things created by God have a beginning and all things created by God have an end. Our time here is limited. Every one of us will come to the moment when we know our life is done. What matters is that we accomplish what we have been placed here to accomplish. What matters is that we live today as if it were all we have to live.
Our focus should be, not on yesterday which is over and done, and not on tomorrow which may never come, but on this glorious gift of now we call "today" where we live by the grace of Almighty God to love and share and reflect His Glory.
"Show me, O LORD, my life's end and the number of my days;
let me know how fleeting is my life. You have made my days
a mere handbreadth; the span of my years is as nothing before you.
Each man's life is but a breath. Selah
Man is a mere phantom as he goes to and fro:
He bustles about, but only in vain;
he heaps up wealth, not knowing who will get it.
But now, Lord, what do I look for?
My hope is in you." - Psalm 39:4-7
Peace,
Keith
www.KeithGiles.com
**
**
ALL GOOD THINGS MUST COME TO AN END. BUT WHAT COMES AFTER?
8/28/09 - "Behold, all things are made new!"
**
[END TRANSMISSION]
The Glorious Now
by Keith Giles
What if you knew you only had a few months to live? Are there any people you'd call one last time to apologize to? Are there any places you'd travel to see before you passed away? What are the things you would do that you always intended to do but never got around to? Maybe you'd paint a picture or finish your novel? Maybe you'd teach your children a story, or take a vacation with those you love and soak in every last ounce of their presence while you could?
Wouldn't food taste more exquisite? Wouldn't laughter be deeper than before? Wouldn't color and sound and simple moments take on new significance?
Just holding a dear one's hands in your own would resonate with meaning. Just looking into the eyes of your children would bring you to tears. Just drawing a breath deep into your lungs and exhaling slowly would seem like drinking in the universe and exhaling your soul into the sky.
But what if you really only have one more week here on this Earth before you're gone? What if tomorrow you discover a lump, or get sick, or suffer a heart attack or a stroke? Do you know for certain how many days you have left upon this Earth?
None of us does, of course. So, we try not to dwell on the thought because it makes us uncomfortable to pause and listen to the clock over our head as it ticks down the remaining hours of our life. We are happier, more at ease, when we imagine ourselves to be invulnerable to the effects of entropy.
Yet, this is not the truth. We are not immortal. We are not immune to time. Death may have lost its sting, but death still retains its bite and every one of us alive this very moment will one day breathe our last.
"Teach us to number our days aright, that we may gain a heart of wisdom."
- Psalm 90:12
When we face the reality of our own mortality and accept that we are finite and limited, it gives us freedom to love and to forgive and to share with glorious abandon.
If we really understand that nothing we have will come with us to the grave, then we can open our hands and share what we have with those in need.
If we truly understand that in a few days our time here will be over, we can freely forgive those who have offended us and set ourselves free to enjoy the time we have left on this Earth.
All things created by God have a beginning and all things created by God have an end. Our time here is limited. Every one of us will come to the moment when we know our life is done. What matters is that we accomplish what we have been placed here to accomplish. What matters is that we live today as if it were all we have to live.
Our focus should be, not on yesterday which is over and done, and not on tomorrow which may never come, but on this glorious gift of now we call "today" where we live by the grace of Almighty God to love and share and reflect His Glory.
"Show me, O LORD, my life's end and the number of my days;
let me know how fleeting is my life. You have made my days
a mere handbreadth; the span of my years is as nothing before you.
Each man's life is but a breath. Selah
Man is a mere phantom as he goes to and fro:
He bustles about, but only in vain;
he heaps up wealth, not knowing who will get it.
But now, Lord, what do I look for?
My hope is in you." - Psalm 39:4-7
Peace,
Keith
www.KeithGiles.com
**
**
ALL GOOD THINGS MUST COME TO AN END. BUT WHAT COMES AFTER?
8/28/09 - "Behold, all things are made new!"
**
[END TRANSMISSION]
Friday, November 21, 2008
FROM EDEN TO EDEN
[Subversive Underground]
FROM EDEN TO EDEN
by Keith Giles
In the beginning God revealed His pefect will for mankind by creating a universe where every man and woman could walk with Him in the cool of the day and have intimate communion with one another.
We know that sin entered the heart of mankind and that this original plan had to be scrapped and a separation between God and man was formed because of this sin.
As God blessed Abraham and his descendants, the chosen people of the Earth, He again revealed His perfect will for mankind and loved them and led them as their King, leading them out of bondage to slavery, appearing to them in a cloud by day and a pillar of fire by night.
But the people rejected God's intimacy and hands-on approach. They asked if Moses could be their go-between. They were frightened whenever God spoke to them directly out of the cloud. So, God allowed another degree of separation to come between Himself and His children because of their sin.
Later, the people grew tired of being unlike all the other nations around them and asked if God would give them a King to rule over them. Again, God's people rejected Him and so God allowed another degree of separation because of the sin of man's heart. He gave them a King to rule over them as they had asked, but even in doing so He was grieved.
When King David, a man after God's own heart, wanted to build a house for God to rival his own palace, God's response recalls his word from Isaiah, "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?" and in fact He takes it a step further and says, "When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son." - (2 Sam 7:12-14)
God made a promise to David that a King would come from his own seed who would build a house for God not made with human hands, where once again He would be our God and King and we would be His people.
When the angel announced the birth of this Messiah, he called his name "Emmanuel" - the God who is with us. When Jesus came he opposed the man-made religious systems of the day. He threatened the status quo and he fulfilled the promise by building a temple not made by human hands; a people who were themselves the living stones of an eternal household of God.
Jesus restored God as the King of every human heart and invited all who wanted to live under the rule and reign of the Father to come. The doors of God's Kingdom were now open wide.
Jesus fulfilled God's original desire to have intimate, daily communion with Him. He tore the veil of the man-made temple and made it possible for the Holy of Holies to spill out into every human heart and to encompass all of planet Earth with the tangible presence of God.
Because of the work of Christ upon the cross, all of the Earth is now potentially the Eden of God where mankind can walk with the Creator and know His presence and hear His voice. Because of Jesus, God's new temple has a heartbeat, and hands that can help and feet that can travel and a voice that can proclaim His goodness a million times each day to hundreds of millions around the Globe.
God has broken ground on a new temple for His glory, one not built with human hands. We are that temple. We are the house He has built for Himself. His Holy Spirit is within us. We are carriers of God's Presence.
The Good News that Jesus proclaimed announced access to God's Kingdom. We know that this Kingdom is still growing. We know that it has not yet been fully embraced by every heart and mind, but we have received the Good News that the door to this reality is now wide open. Every single person who has the desire to enter this Kingdom, and to live under the rule and reign of a loving, intimate God and Father can do so at any time.
Today the door to the Kingdom of God stands open. The opportunity to return to Eden is available. God wants to be your God. He wants to be your King. He wants to walk with you. He wants you to become the Temple where His Holy presence will rest and breathe and find a home.
"How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!" - 1 John 3:1
This is the Gospel. This is Subversive.
-kg
**
MORE ARTICLES BY KEITH GILES ONLINE NOW
READ "More Love, Less Politics" over at Next-Wave Magazine
HERE
READ "Women as Pastors, Elders, Deacons and Overseers" over at TheOoze.com
HERE
**
BLOGS YOU SHOULD BE READING
*Mark Main's "The Untried"
HERE
**
THE END WILL COME. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
**
[END TRANSMISSION]
FROM EDEN TO EDEN
by Keith Giles
In the beginning God revealed His pefect will for mankind by creating a universe where every man and woman could walk with Him in the cool of the day and have intimate communion with one another.
We know that sin entered the heart of mankind and that this original plan had to be scrapped and a separation between God and man was formed because of this sin.
As God blessed Abraham and his descendants, the chosen people of the Earth, He again revealed His perfect will for mankind and loved them and led them as their King, leading them out of bondage to slavery, appearing to them in a cloud by day and a pillar of fire by night.
But the people rejected God's intimacy and hands-on approach. They asked if Moses could be their go-between. They were frightened whenever God spoke to them directly out of the cloud. So, God allowed another degree of separation to come between Himself and His children because of their sin.
Later, the people grew tired of being unlike all the other nations around them and asked if God would give them a King to rule over them. Again, God's people rejected Him and so God allowed another degree of separation because of the sin of man's heart. He gave them a King to rule over them as they had asked, but even in doing so He was grieved.
When King David, a man after God's own heart, wanted to build a house for God to rival his own palace, God's response recalls his word from Isaiah, "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?" and in fact He takes it a step further and says, "When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. I will be his father, and he will be my son." - (2 Sam 7:12-14)
God made a promise to David that a King would come from his own seed who would build a house for God not made with human hands, where once again He would be our God and King and we would be His people.
When the angel announced the birth of this Messiah, he called his name "Emmanuel" - the God who is with us. When Jesus came he opposed the man-made religious systems of the day. He threatened the status quo and he fulfilled the promise by building a temple not made by human hands; a people who were themselves the living stones of an eternal household of God.
Jesus restored God as the King of every human heart and invited all who wanted to live under the rule and reign of the Father to come. The doors of God's Kingdom were now open wide.
Jesus fulfilled God's original desire to have intimate, daily communion with Him. He tore the veil of the man-made temple and made it possible for the Holy of Holies to spill out into every human heart and to encompass all of planet Earth with the tangible presence of God.
Because of the work of Christ upon the cross, all of the Earth is now potentially the Eden of God where mankind can walk with the Creator and know His presence and hear His voice. Because of Jesus, God's new temple has a heartbeat, and hands that can help and feet that can travel and a voice that can proclaim His goodness a million times each day to hundreds of millions around the Globe.
God has broken ground on a new temple for His glory, one not built with human hands. We are that temple. We are the house He has built for Himself. His Holy Spirit is within us. We are carriers of God's Presence.
The Good News that Jesus proclaimed announced access to God's Kingdom. We know that this Kingdom is still growing. We know that it has not yet been fully embraced by every heart and mind, but we have received the Good News that the door to this reality is now wide open. Every single person who has the desire to enter this Kingdom, and to live under the rule and reign of a loving, intimate God and Father can do so at any time.
Today the door to the Kingdom of God stands open. The opportunity to return to Eden is available. God wants to be your God. He wants to be your King. He wants to walk with you. He wants you to become the Temple where His Holy presence will rest and breathe and find a home.
"How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!" - 1 John 3:1
This is the Gospel. This is Subversive.
-kg
**
MORE ARTICLES BY KEITH GILES ONLINE NOW
READ "More Love, Less Politics" over at Next-Wave Magazine
HERE
READ "Women as Pastors, Elders, Deacons and Overseers" over at TheOoze.com
HERE
**
BLOGS YOU SHOULD BE READING
*Mark Main's "The Untried"
HERE
**
THE END WILL COME. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
**
[END TRANSMISSION]
Friday, November 14, 2008
What Is An Apostle?
[Subversive Underground]
What Is An Apostle?
by Keith Giles
As I've been studying the early church the question came to me, "Where did the word 'Apostle' come from?" Looking at the New Testament the word simply appears out of nowhere as the twelve disciples are suddenly, without explanation, referred to as apostles. I started to wonder, "What was the origin of this word? What did it mean to those first century followers of Jesus who heard the word? Was it foreign or strange to them? Did it carry the same meaning for them that it does for us today?"
A quick search online revealed the following over at Wikipedia:
Apostle - Ancient Greek: (ἀπόστολος) or "apostolos", which is translated as "someone sent out", or "missionary".
According to the Bauer lexicon, Walter Bauer's Greek-English Lexicon of the NT: "Judaism had an office known as apostle (שליח)". The Friberg Greek Lexicon gives a broad definition as one who is sent on a mission, a commissioned representative of a congregation, a messenger for God, a person who has the special task of founding and establishing churches. The UBS Greek Dictionary also describes an apostle broadly as a messenger.
With this we can understand a little more about how the early church viewed the apostles. They were church-planting missionaries who preached the Gospel of the Kingdom and continued the ministry of Jesus, the Messiah.
When we look at the New Testament we see plenty of evidence to support this. Peter, James, John, Paul and the other apostles were primarily concerned with traveling to share the Gospel, plant churches and establish a framework for what it meant to be a follower of Jesus.
Christians today seem to hold the apostolic gifting as one above and beyond the common persons of Christendom. Many even go so far as to suggest that there are no apostles in today's church Bbody, which is to suggest that there are no longer church planters or missionaries who are called by God to evangelize the nations and establish the Church of God in the community.
When we read passages like Ephesians 4, verse 11-13 with this in mind it should give us a new perspective on the term "apostle" and the way the early church thought of these people within the Body itself - "It was he (Jesus) who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ."
Apostles (church-planting missionaries) were necessary to communicate the Gospel of the Kingdom and establish the Church in Jerusalem, and Samaria, and the uttermost parts of the Earth. They were "first" in a chronological sense because, unless there is someone to go out and preach the Gospel and do the work of an evangelist or missionary, the Church couldn't be established. Once the Gospel is preached, people respond, groups are formed and the Church is established within a community, THEN the Holy Spirit provides for some to become their teachers, their shepherds, and to do the works of service.
NOT A HIERARCHY
I've been involved quite a bit lately defending the idea that the early church had no hierarchical form of leadership and this practical understanding of an apostle further solidifies the position that hierarchy wasn't part of the original Christian experience. Instead, we see Jesus commanding the disciples (future apostles) not to be like the secular Romans or the religious Pharisees who love to "lord it over" their followers. Instead, Jesus both commanded and modelled a bottom-up form of servant leadership, not a top-down form of CEO leadership. (SEE NOTE BELOW FOR MORE)
MORE THAN 12 APOSTLES
Another surprising discovery in the New Testament is that the apostles are not limited to just "The Twelve" we usually hear about on Sunday morning. These additional Apostles (or "Missionary Church-planters") include Barnabas (Acts 14:14), Andronicus and Junia (Romans 16:7), Silas and Timothy(I Thessalonians 1:1; 2:6, Acts 15:40), and Apollos (1Corinthians 4:6; 4:9; 3:22; 3:4-6).
It's quite fascinating also to consider that many scholars believe that the apostle Junia was female (see Romans 16:7) which gives further weight to the idea that the apostolic gifting was simply about doing missionary work and planting churches.
Even more interesting is that Jesus himself is named among the apostles in Hebrews 3:1 where he is referred to as the "apostle and high priest of our professed faith". In this passage Jesus is identified as the first missionary church-planter who called the twelve disciples to follow him so that he could teach them to be "fishers of men".
While there is a special and unique connection between the original twelve disciples who walked and talked with Jesus personally, and even Paul who encountered the risen Christ in a vision, the actual functional position of an apostle is nothing special. Apostles were very simply and practically the ones who did the work of missionary evangelism and planted churches, and God is still calling His people to be missionaries into the community and plant churches that interact with the culture.
Apostolic succession, then, is simply a continuation of the traditional preaching of the Gospel of the Kingdom, making disciples, planting churches within the community and raising up others who will continually do the same.
-kg
www.KeithGiles.com
**
NOTE: For an extensive exploration of the subject of church hierarchy please read the following articles and the resulting commentary found within.
Here:
"Where Are The Pastors?"
Here:
"First Century Pagan Talks to First Century Christian"
and Here:
"Biblical Scholarship in Support of Non-Hierarchy in the Church"
**
RUNNING THE NUMBERS
The PDF version of my book "The Gospel:For Here Or To Go?" has been downloaded 506 times so far, and my second book, "Nobody Follows Jesus (So Why Should You?)" has been downloaded 424 times.
You can still get them both free of charge
RIGHT HERE
**
THE END IS NEAR?
Stay tuned to this channel for news and updates.
**
[END TRANSMISSION]
What Is An Apostle?
by Keith Giles
As I've been studying the early church the question came to me, "Where did the word 'Apostle' come from?" Looking at the New Testament the word simply appears out of nowhere as the twelve disciples are suddenly, without explanation, referred to as apostles. I started to wonder, "What was the origin of this word? What did it mean to those first century followers of Jesus who heard the word? Was it foreign or strange to them? Did it carry the same meaning for them that it does for us today?"
A quick search online revealed the following over at Wikipedia:
Apostle - Ancient Greek: (ἀπόστολος) or "apostolos", which is translated as "someone sent out", or "missionary".
According to the Bauer lexicon, Walter Bauer's Greek-English Lexicon of the NT: "Judaism had an office known as apostle (שליח)". The Friberg Greek Lexicon gives a broad definition as one who is sent on a mission, a commissioned representative of a congregation, a messenger for God, a person who has the special task of founding and establishing churches. The UBS Greek Dictionary also describes an apostle broadly as a messenger.
With this we can understand a little more about how the early church viewed the apostles. They were church-planting missionaries who preached the Gospel of the Kingdom and continued the ministry of Jesus, the Messiah.
When we look at the New Testament we see plenty of evidence to support this. Peter, James, John, Paul and the other apostles were primarily concerned with traveling to share the Gospel, plant churches and establish a framework for what it meant to be a follower of Jesus.
Christians today seem to hold the apostolic gifting as one above and beyond the common persons of Christendom. Many even go so far as to suggest that there are no apostles in today's church Bbody, which is to suggest that there are no longer church planters or missionaries who are called by God to evangelize the nations and establish the Church of God in the community.
When we read passages like Ephesians 4, verse 11-13 with this in mind it should give us a new perspective on the term "apostle" and the way the early church thought of these people within the Body itself - "It was he (Jesus) who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ."
Apostles (church-planting missionaries) were necessary to communicate the Gospel of the Kingdom and establish the Church in Jerusalem, and Samaria, and the uttermost parts of the Earth. They were "first" in a chronological sense because, unless there is someone to go out and preach the Gospel and do the work of an evangelist or missionary, the Church couldn't be established. Once the Gospel is preached, people respond, groups are formed and the Church is established within a community, THEN the Holy Spirit provides for some to become their teachers, their shepherds, and to do the works of service.
NOT A HIERARCHY
I've been involved quite a bit lately defending the idea that the early church had no hierarchical form of leadership and this practical understanding of an apostle further solidifies the position that hierarchy wasn't part of the original Christian experience. Instead, we see Jesus commanding the disciples (future apostles) not to be like the secular Romans or the religious Pharisees who love to "lord it over" their followers. Instead, Jesus both commanded and modelled a bottom-up form of servant leadership, not a top-down form of CEO leadership. (SEE NOTE BELOW FOR MORE)
MORE THAN 12 APOSTLES
Another surprising discovery in the New Testament is that the apostles are not limited to just "The Twelve" we usually hear about on Sunday morning. These additional Apostles (or "Missionary Church-planters") include Barnabas (Acts 14:14), Andronicus and Junia (Romans 16:7), Silas and Timothy(I Thessalonians 1:1; 2:6, Acts 15:40), and Apollos (1Corinthians 4:6; 4:9; 3:22; 3:4-6).
It's quite fascinating also to consider that many scholars believe that the apostle Junia was female (see Romans 16:7) which gives further weight to the idea that the apostolic gifting was simply about doing missionary work and planting churches.
Even more interesting is that Jesus himself is named among the apostles in Hebrews 3:1 where he is referred to as the "apostle and high priest of our professed faith". In this passage Jesus is identified as the first missionary church-planter who called the twelve disciples to follow him so that he could teach them to be "fishers of men".
While there is a special and unique connection between the original twelve disciples who walked and talked with Jesus personally, and even Paul who encountered the risen Christ in a vision, the actual functional position of an apostle is nothing special. Apostles were very simply and practically the ones who did the work of missionary evangelism and planted churches, and God is still calling His people to be missionaries into the community and plant churches that interact with the culture.
Apostolic succession, then, is simply a continuation of the traditional preaching of the Gospel of the Kingdom, making disciples, planting churches within the community and raising up others who will continually do the same.
-kg
www.KeithGiles.com
**
NOTE: For an extensive exploration of the subject of church hierarchy please read the following articles and the resulting commentary found within.
Here:
"Where Are The Pastors?"
Here:
"First Century Pagan Talks to First Century Christian"
and Here:
"Biblical Scholarship in Support of Non-Hierarchy in the Church"
**
RUNNING THE NUMBERS
The PDF version of my book "The Gospel:For Here Or To Go?" has been downloaded 506 times so far, and my second book, "Nobody Follows Jesus (So Why Should You?)" has been downloaded 424 times.
You can still get them both free of charge
RIGHT HERE
**
THE END IS NEAR?
Stay tuned to this channel for news and updates.
**
[END TRANSMISSION]
Friday, November 07, 2008
A BIBLICAL PERSPECTIVE ON THE RECENT ELECTION
[Subversive Underground]
A BIBLICAL PERSPECTIVE ON THE RECENT ELECTION
By Keith Giles
Our Christian faith was born under the world's most violent, immoral and pagan flag- The Roman Empire. Jesus, our Lord and our example, did not spend any time teaching his disciples to oppose the pantheistic government of the day, nor did he ever cry out against their political policies, their unjust use of force or their sexual deviancy. Not even once.
After His crucifixion and resurrection, the Church that Jesus inspired endured 300 years under this same oppressive, anti-Christian Government. Even as this Empire of Evil arrested them unjustly, tortured them to death, confiscated their property and created an entertainment industry around their public executions by sword and wild animal, the Christian Church remained full of love and continued to preach and live out the Gospel of the Kingdom.
After 300 years of such oppression, these faithful followers of Jesus overcame the darkness - not by violence, not by revolution, not by free elections or political pressure, but simply by the hand of God alone and the power of the Gospel to change hearts and transform lives.
If our DNA was founded under such darkness, and if those first Christians remained hopeful, rejoicing in their sufferings, and living out their faith on a daily basis, how much more should we, in this free country, take a positive outlook on our future and live lives of hope no matter who is in the White House?
Over the last few months I have received an inbox full of email telling me to "Vote Like A Christian" and suggesting that I must pray for God to work a miracle and defeat the "Baby-killing, closet Muslim" who opposed our conservative, Republican values. Since the election I have heard Christians around me saying that "America is being judged by God" and moaning about the horrors of living under the oppressive rule of the Democratic party.
But our faith was founded under oppression much greater than this. We still live in a country where everyone is free to worship, free to speak, free to protest, free to sing and pray and read their Bible without fear of being arrested or killed for sport or thrown into jail. Our New Testament brothers and sisters would hardly be able to contain their joy at living in a nation such as ours where our freedoms abound and our faith is not a death sentence.
Is it really so horrible to live under a Democratic President? If our hope is in politicians, then perhaps I could understand this sense of gloom and defeat among God's Church today. But we do not place our hope in men, or in the political systems around us. Our hope is in Christ. Our God is still in control. The Kingdom of God is still advancing. The Gospel of Jesus is still true. We still have cause to shout and praise and celebrate.
Our New Testament is a story of believers who lived such extravagant lives of love among their pagan neighbors that slowly they turned the world upside down- one life at a time, one family at a time, one household at a time, one community at a time.
"Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us." - 1 Peter 2:11-12
My advice to us is not hang our hopes on any political candidate, party platform, or governing body. They will always fall short of their promise and they will never bring the deep, lasting sort of change we all so desperately need and hope for.
Politicians are people who have placed their hope for a better tomorrow in the political system. They believe that progress will be made primarily in the political arena and therefore they place the majority of their time, passion, energy and hope in effecting change from that vantage point.
I am not a politician. Nor am I primarily focused on a political solution to the problems and challenges that face our communities, our nation, or mankind.
Instead, I have placed my hope for mankind in Christ Jesus and in the Gospel of the Kingdom. Because of this, I do not believe that politics will ever bring about real and lasting change in this nation, or in the hearts and minds of mankind.
I believe that our problems, society's problems, are deeper than any law or policy or proposition or measure can touch or effect. We can change laws but those laws will not change hearts. In fact, every year our nation writes thousands of new laws, and yet we do not see any improvement in our society due to the ever-increasing laws being passed by our legislature.
Does that mean we don't need laws? Of course not. Does it mean we, as followers of Jesus, should not participate in the political process? No, it doesn't. We should vote and speak out wherever necessary, however we should be careful not to forget that the hope for mankind isn't to be found in politics. It's only found in Christ Jesus and in the Gospel of the Kingdom.
This means that God is not a Republican or a Democrat. It means that, although we may continue to be proud citizens of America and participate in the democratic process, our ultimate focus is not politics, our hope is not in politicians or laws. No, our hope is in the Gospel of Christ. Our desire is to bring change to one person at a time, and to campaign for hope in the lives of the broken, the poor, the outcast and the forgotten in our society.
Our participation in the campaign for hope and change does not end at the polls, nor does it express itself in the forwarding of partisan e-mail messages endorsing a specific candidate for office. Our participation begins at sharing our lives with those around us. It begins with loving people as we have been loved. It begins with learning to relate to people; not as a Christian to a Non-Christian; not as a Republican to a Democrat, not as a Liberal to a Conservative, but simply as one human being to another human being.
"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - 1 Peter 2:13-17
Our calling is simply to love others more than we love ourselves and to demonstrate the power of God's love to transform us from the inside out.
If our faith was birthed in the crucible of oppression and persecution, I believe American Christians can certainly endure four years of unfettered religious freedom to proclaim the Gospel far and wide without fear of attack.
This is a day of rejoicing. Let us give thanks to God that He is still on His awesome throne.
Amen,
-kg
www.KeithGiles.com
**
MY BOOKS ARE STILL FREE
If you haven't yet downloaded the free PDF versions of my books - What are you waiting for?
Both are still available as free, downloadable PDF's
RIGHT HERE
-The Gospel:For Here Or To Go?
-Nobody Follows Jesus (So Why Should You?)
**
MORE FREE ONLINE RESOURCES
*The Mission House Church
*Poverty In The OC
*OC House Church Network
**
[END TRANSMISSION]
A BIBLICAL PERSPECTIVE ON THE RECENT ELECTION
By Keith Giles
Our Christian faith was born under the world's most violent, immoral and pagan flag- The Roman Empire. Jesus, our Lord and our example, did not spend any time teaching his disciples to oppose the pantheistic government of the day, nor did he ever cry out against their political policies, their unjust use of force or their sexual deviancy. Not even once.
After His crucifixion and resurrection, the Church that Jesus inspired endured 300 years under this same oppressive, anti-Christian Government. Even as this Empire of Evil arrested them unjustly, tortured them to death, confiscated their property and created an entertainment industry around their public executions by sword and wild animal, the Christian Church remained full of love and continued to preach and live out the Gospel of the Kingdom.
After 300 years of such oppression, these faithful followers of Jesus overcame the darkness - not by violence, not by revolution, not by free elections or political pressure, but simply by the hand of God alone and the power of the Gospel to change hearts and transform lives.
If our DNA was founded under such darkness, and if those first Christians remained hopeful, rejoicing in their sufferings, and living out their faith on a daily basis, how much more should we, in this free country, take a positive outlook on our future and live lives of hope no matter who is in the White House?
Over the last few months I have received an inbox full of email telling me to "Vote Like A Christian" and suggesting that I must pray for God to work a miracle and defeat the "Baby-killing, closet Muslim" who opposed our conservative, Republican values. Since the election I have heard Christians around me saying that "America is being judged by God" and moaning about the horrors of living under the oppressive rule of the Democratic party.
But our faith was founded under oppression much greater than this. We still live in a country where everyone is free to worship, free to speak, free to protest, free to sing and pray and read their Bible without fear of being arrested or killed for sport or thrown into jail. Our New Testament brothers and sisters would hardly be able to contain their joy at living in a nation such as ours where our freedoms abound and our faith is not a death sentence.
Is it really so horrible to live under a Democratic President? If our hope is in politicians, then perhaps I could understand this sense of gloom and defeat among God's Church today. But we do not place our hope in men, or in the political systems around us. Our hope is in Christ. Our God is still in control. The Kingdom of God is still advancing. The Gospel of Jesus is still true. We still have cause to shout and praise and celebrate.
Our New Testament is a story of believers who lived such extravagant lives of love among their pagan neighbors that slowly they turned the world upside down- one life at a time, one family at a time, one household at a time, one community at a time.
"Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us." - 1 Peter 2:11-12
My advice to us is not hang our hopes on any political candidate, party platform, or governing body. They will always fall short of their promise and they will never bring the deep, lasting sort of change we all so desperately need and hope for.
Politicians are people who have placed their hope for a better tomorrow in the political system. They believe that progress will be made primarily in the political arena and therefore they place the majority of their time, passion, energy and hope in effecting change from that vantage point.
I am not a politician. Nor am I primarily focused on a political solution to the problems and challenges that face our communities, our nation, or mankind.
Instead, I have placed my hope for mankind in Christ Jesus and in the Gospel of the Kingdom. Because of this, I do not believe that politics will ever bring about real and lasting change in this nation, or in the hearts and minds of mankind.
I believe that our problems, society's problems, are deeper than any law or policy or proposition or measure can touch or effect. We can change laws but those laws will not change hearts. In fact, every year our nation writes thousands of new laws, and yet we do not see any improvement in our society due to the ever-increasing laws being passed by our legislature.
Does that mean we don't need laws? Of course not. Does it mean we, as followers of Jesus, should not participate in the political process? No, it doesn't. We should vote and speak out wherever necessary, however we should be careful not to forget that the hope for mankind isn't to be found in politics. It's only found in Christ Jesus and in the Gospel of the Kingdom.
This means that God is not a Republican or a Democrat. It means that, although we may continue to be proud citizens of America and participate in the democratic process, our ultimate focus is not politics, our hope is not in politicians or laws. No, our hope is in the Gospel of Christ. Our desire is to bring change to one person at a time, and to campaign for hope in the lives of the broken, the poor, the outcast and the forgotten in our society.
Our participation in the campaign for hope and change does not end at the polls, nor does it express itself in the forwarding of partisan e-mail messages endorsing a specific candidate for office. Our participation begins at sharing our lives with those around us. It begins with loving people as we have been loved. It begins with learning to relate to people; not as a Christian to a Non-Christian; not as a Republican to a Democrat, not as a Liberal to a Conservative, but simply as one human being to another human being.
"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - 1 Peter 2:13-17
Our calling is simply to love others more than we love ourselves and to demonstrate the power of God's love to transform us from the inside out.
If our faith was birthed in the crucible of oppression and persecution, I believe American Christians can certainly endure four years of unfettered religious freedom to proclaim the Gospel far and wide without fear of attack.
This is a day of rejoicing. Let us give thanks to God that He is still on His awesome throne.
Amen,
-kg
www.KeithGiles.com
**
MY BOOKS ARE STILL FREE
If you haven't yet downloaded the free PDF versions of my books - What are you waiting for?
Both are still available as free, downloadable PDF's
RIGHT HERE
-The Gospel:For Here Or To Go?
-Nobody Follows Jesus (So Why Should You?)
**
MORE FREE ONLINE RESOURCES
*The Mission House Church
*Poverty In The OC
*OC House Church Network
**
[END TRANSMISSION]
Friday, October 31, 2008
IN WHAT WAY?
[Subversive Underground]
IN WHAT WAY?
by Keith Giles
In what way am I a Christian if I do not follow Jesus?
"Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me." - Luke 9:23
"Whoever claims to live in him must walk as Jesus did." - 1 John 2:6
In what way am I following Jesus if I don't obey Jesus?
"If anyone loves me, he will obey my teaching...he who does not love me will not obey my teaching." - John 14:23-24
In what way do I obey Jesus if I don't serve others?
"Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them." - John 13:14-17
In what way do I love God if I don't love others?
"If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother."
- 1 John 4:20-21
In what way do I love Jesus if I don't love the poor?
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'" - Matthew 25:40
In what way do I love the poor if I don't share what I have?
"If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth." - 1 John 3:17
In what way am I saved if I don't know Jesus?
"Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent" - John 17:3
In what way do I know Jesus if I don't know God?
"If you have seen me, you have seen the Father" - John 14:8-9
In what way do I know God if I don't share with the poor?
"He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" - Jeremiah 22:16 (GOD, speaking of King Josiah)
In what way is my church better than unbelieving pagans if we have no concern for the poor?
"Now this is the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were proud and did detestable things before me. Therefore, I did away with them as you have seen."
-Ezekiel 16:49
-kg
WWW.KEITHGILES.COM
**
THE FAILURE OF THE AMERICAN CHURCH
When Jesus tells his disciples that they will always have the poor among them, many have concluded that this statement is meant to downplay the practice of giving to the poor in order to focus on more important things, like corporate worship and giving to the building fund.
Nothing could be further from the truth.
READ IT HERE
**
FAMILY MAKES $200K A YEAR AND GIVES MOST OF IT AWAY
Who would hunker down in the hood when they can afford the heights? Tom and Bree Hsieh. That's who.
The couple belongs to a club made up of people who donate at least half their salary to charity for at least three years straight.
It's called the 50 % League and it grew out of Bolder Giving, an organization started in 2007 by Boston suburb philanthropists Anne and Christopher Ellinger.
READ MORE AT POVERTYINTHEOC.COM
HERE
**
HOW THE OC BOARD OF SUPERVISORS SPENDS YOUR MONEY
The Orange County Board of Supervisors has voted to spend the following amounts in the new $5.56 Billion Budget:
$54,463 for a company to test fire alarms at Juvenile Hall once during the year.
$45 an hour through 2009 for one man to perform "Rodent Control Services" at the county's flood-control channels.
READ MORE
HERE
**
CHARIS PILATES
My friend and sister in Christ, Alicia Laumann is an amazing dancer who now teaches Pilates in Fullerton. Her innovative approach blends traditional and modern Pilates techniques to create a customized program that's made just for you.
Tell her Keith sent you and receive a free 60-minute private session. (Actually all her new clients get a free session so it doesn't matter either way).
VISIT HER WEBSITE
HERE
**
[End Transmission]
IN WHAT WAY?
by Keith Giles
In what way am I a Christian if I do not follow Jesus?
"Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me." - Luke 9:23
"Whoever claims to live in him must walk as Jesus did." - 1 John 2:6
In what way am I following Jesus if I don't obey Jesus?
"If anyone loves me, he will obey my teaching...he who does not love me will not obey my teaching." - John 14:23-24
In what way do I obey Jesus if I don't serve others?
"Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them." - John 13:14-17
In what way do I love God if I don't love others?
"If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother."
- 1 John 4:20-21
In what way do I love Jesus if I don't love the poor?
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'" - Matthew 25:40
In what way do I love the poor if I don't share what I have?
"If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth." - 1 John 3:17
In what way am I saved if I don't know Jesus?
"Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent" - John 17:3
In what way do I know Jesus if I don't know God?
"If you have seen me, you have seen the Father" - John 14:8-9
In what way do I know God if I don't share with the poor?
"He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" - Jeremiah 22:16 (GOD, speaking of King Josiah)
In what way is my church better than unbelieving pagans if we have no concern for the poor?
"Now this is the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were proud and did detestable things before me. Therefore, I did away with them as you have seen."
-Ezekiel 16:49
-kg
WWW.KEITHGILES.COM
**
THE FAILURE OF THE AMERICAN CHURCH
When Jesus tells his disciples that they will always have the poor among them, many have concluded that this statement is meant to downplay the practice of giving to the poor in order to focus on more important things, like corporate worship and giving to the building fund.
Nothing could be further from the truth.
READ IT HERE
**
FAMILY MAKES $200K A YEAR AND GIVES MOST OF IT AWAY
Who would hunker down in the hood when they can afford the heights? Tom and Bree Hsieh. That's who.
The couple belongs to a club made up of people who donate at least half their salary to charity for at least three years straight.
It's called the 50 % League and it grew out of Bolder Giving, an organization started in 2007 by Boston suburb philanthropists Anne and Christopher Ellinger.
READ MORE AT POVERTYINTHEOC.COM
HERE
**
HOW THE OC BOARD OF SUPERVISORS SPENDS YOUR MONEY
The Orange County Board of Supervisors has voted to spend the following amounts in the new $5.56 Billion Budget:
$54,463 for a company to test fire alarms at Juvenile Hall once during the year.
$45 an hour through 2009 for one man to perform "Rodent Control Services" at the county's flood-control channels.
READ MORE
HERE
**
CHARIS PILATES
My friend and sister in Christ, Alicia Laumann is an amazing dancer who now teaches Pilates in Fullerton. Her innovative approach blends traditional and modern Pilates techniques to create a customized program that's made just for you.
Tell her Keith sent you and receive a free 60-minute private session. (Actually all her new clients get a free session so it doesn't matter either way).
VISIT HER WEBSITE
HERE
**
[End Transmission]
Friday, October 24, 2008
WHERE ARE THE PASTORS?
[Subversive Underground]
WHERE ARE THE PASTORS?
Where are all the Pastors in the New Testament? Why are they absent if they are so crucial to the life of the Body? Why is the word only used once in the entire New Testament? Why are no letters addressed to them from the Apostles? Why are the Elders (plural) the main form of leadership we see in the New Testament? What were the qualifications necessary to be an Elder or an Overseer? What do these words even mean?
First of all, there is no direct correlation in the New Testament to our modern pastors. None. The word only appears once in the New Testament and it is never unpacked adequately for us to understand exactly what a pastor did. However we can extrapolate based on the root of the word which means "To shepherd". Therefore, pastors were to shepherd the flock and care for them, spiritually. Beyond that we have no other instructions regarding a pastor.
Make no mistake, the leaders of the early church were not the pastors. The most common of all of the New Testament references to leaders are either "Elders" or "Overseers" and the two are used almost interchangeably throughout the epistles. The term "Elders" applies to those who were "Old" or "Mature". Essentially they were to be followed because they were wise and they deserved respect. The "Overseers" were simply those who helped to "oversee" or "facilitate" the gatherings of believers.
From what we see in the New Testament, every church had more than one Elder and numerous Overseers who helped to guide the church and lead them to follow Christ.
It's fascinating to me that the letters to the Churches in the New Testament are never addressed to the leaders directly, but instead to the Church as a whole. (Exceptions are letters written directly to people like Timothy or Titus or Philemon. It should also be noted that, although many pastors assume that Timothy is an example of a Biblical pastor, in actuality Timothy was engaged in work similar to that of Paul who was busy travelling and preaching the Gospel and planting churches. Timothy is told to "do the work of an evangelist" – not a pastor. He certainly didn't stay in one place and teach the same people week after week. Therefore, Timothy is an example of an evangelist or apostle, not a pastor as we would know one today).
The church in Corinth is a fascinating example of a church with numerous moral and ethical failures, yet when Paul writes to correct them he doesn't address their Pastor and command him to fix things. In fact, he doesn't even address their Elders or Overseers to respond to this by exercising their authority over the people. Why were the pastors, or for that matter the Elders of the Church, not commanded to exercise their authority and deal with the very serious moral failures within the Church in Corinth? Perhaps because Paul understood that the Body itself was capable of coming together to correct the problem themselves. Something he hints at when he says, "Do you not know that we will judge angels? How much more matters of this life?" – 1 Corinthians 6:3
A DIFFERENT KIND OF SUBMISSION
I would like to humbly suggest that "Authority", and "Submission" do not necessarily imply organizational structures are at work in the New Testament Church. Submission is something that all believers are urged to do, and authority is only to be submitted to if it is in line with God’s Word and not on the basis of an office or appointment.
"Submit to one another out of reverence for Christ." – Ephesians 5:21
Everyone is urged to submit to everyone else. It's a shared submission among brothers and sisters in Christ who are equals and who humbly care for one another. Only Christ is the head, or the leader, of the Church.
Many are of the opinion that Jesus actually taught and promoted hierarchy in the Church, something I find alarming and dangerous. But, just for a moment, let me ask, "What would we expect to see in the New Testament if Jesus DIDN'T want His Church to be run like a hierarchy? Wouldn't we expect to see Jesus condemning this practice? Perhaps he would have pointed to a hierarchical system and commanded His disciples not to follow that example?
"Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." – Jesus, in the Gospel of Mark, chapter 10, verses 42-45.
Does Jesus command his disciples not to exercise authority over people? Yes, he clearly and plainly does. What, then, are today's pastors doing if they are not exercising their authority over their church members? Isn't this a fair question to ask? Am I allowed to point out the disconnect between what Jesus says and what His Church actually does, or does not, do?
Here, in the Gospel of Mark, Jesus points to the Roman Government (a secular hierarchy) and commands his disciples not to imitate this system of lording it over people or exercising authority over those who follow.
In the Gospel of Matthew, Jesus points to a religious system of hierarchy and instructs them (again) not to imitate this system of hierarchy where the "Teacher" is exalted over the student. Instead, he says, remember that you are all brothers:
"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted." – Matthew 23:8-12
Next, let's look at the Apostles themselves. If they heard Jesus commanding them to avoid the hierarchical system of leadership, wouldn't we see evidence that they obeyed this command? Did they take his words to heart? Let's see:
"Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm." - 2 Cor.1:24
Paul the Apostle obeys Jesus and refuses to "lord it over" those who follow Christ alongside him. Instead he works with them, as a brother, not as an authority figure.
"To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away." – 1 Peter 5:1-4
Here, Peter identifies himself, not as an Apostle, but as a fellow elder among the brethren. He then urges these elders (plural) to serve as overseers because they are willing, not because they have been handed a title or an appointment, and especially urges them to be careful not to "lord it over those entrusted to you, but being examples to the flock" – as Jesus commanded him several years earlier.
Having said all of this, doesn't the New Testament ask that we submit to our leaders and their authority? Yes, it does. For example:
Hebrews 13: 17- "Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you."
Let me be clear, I am not arguing against leadership here. Not at all. Every church needs leadership, and this is also clearly taught in the New Testament, however I would like to ask us to consider the possibility that leadership doesn't automatically mean top-down, authoritarianism. Jesus modeled something different than this, and then he commanded his disciples to emulate his example.
So, going back to our verse above, you might read this and ask, "What is the basis for our submission to our leaders?" Does their authority rest in the office they hold, or is it found in something else? Are we to submit to these leaders only because they hold an office? Or are we to submit to them as they point us to follow Christ? Hopefully we do not blindly follow people because they are "the Pastor" or because they have a title of authority. Hopefully.
No, the only authority we are to submit to is Christ Himself. To me, this truth is self-evident when we look at the NT as a whole.
Earlier in this same chapter, the writer of Hebrews, in chapter 13 and verse 7 says, "Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith."
Here we are told to submit to our leaders as they speak the Word of God to us. Not to them as authorities in and of themselves, but as humble servants who lovingly teach us to follow Christ, and who then demonstrate this by their actual lives of faith.
Submission then is to Christ and to the Word of God. If our leaders handle and teach the Word of God wisely, and if they faithfully live lives that reflect Christ, THEN we are to submit to their authority. But only if. Their authority is not automatic and it is not based on the office they hold. Otherwise, we would be accountable to obey leaders simply because they held that office, regardless of whether or not their lives reflected Christ or their teaching of God's Word was true.
If we follow the policy of hierarchy for the sake of itself we can end up with someone holding an office within the Church and exercising authority even if they are not followers of Christ. Such a person should have no actual authority in any spiritual sense over the life of believers. What counts is character, not the office or the position. However, someone with no organizational office may, because of gifting by the Holy Spirit and sincere love for others, have actual authority to speak and teach and lead his brothers and sisters in Christ (who are his equals).
Institutional Churches that employ such a man-made organizational method can only hope to mimic the kind of leadership such as the "rulers of the gentiles" possess, something that Jesus expressly commanded us not to do - "It shall not be so among you!" - Matthew 20:25-26.
The Holy Spirit is the only source of spiritual authority and accountability in the Church through real-life relationships, not titles handed down by men.
Did the Apostles depend upon the authority of men or did they give any weight to the opinions of men? Apparently they did not. For example, Paul says, "Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? You yourselves are our letter, written on our hearts, known and read by everybody." - 2 Corinthians.3:1-2
If hierarchy was so important in the early church, why don't we see them exercising it? Why do we see them operating as a Body and not as a business? Perhaps the answers are right in front of us? Are we courageous enough to answer truthfully?
As Biblical Scholar Richard Halverson has said, "When the Greeks got the Gospel, they turned it into a philosophy; when the Romans got it, they turned it into a government; when the Europeans got it, they turned it into a culture; and when the Americans got it, they turned it into a business."
I pray we can help God's people to see that they were never intended to be run like a business, and instead to help them see that, according to the Word of God, they are simply a Family, a Body, an Organism, and a Bride.
-kg
WWW.KEITHGILES.COM
**
THE RADICAL CHURCH OF JESUS
"When Jesus established the Church he did not build something with a physical temple or a daily animal sacrifice or a special group of elite clergy. The Church that Jesus built was out of the ordinary. It was radical. It was unlike anything that had ever come before it."
READ IT HERE
**
[END TRANSMISSION]
WHERE ARE THE PASTORS?
Where are all the Pastors in the New Testament? Why are they absent if they are so crucial to the life of the Body? Why is the word only used once in the entire New Testament? Why are no letters addressed to them from the Apostles? Why are the Elders (plural) the main form of leadership we see in the New Testament? What were the qualifications necessary to be an Elder or an Overseer? What do these words even mean?
First of all, there is no direct correlation in the New Testament to our modern pastors. None. The word only appears once in the New Testament and it is never unpacked adequately for us to understand exactly what a pastor did. However we can extrapolate based on the root of the word which means "To shepherd". Therefore, pastors were to shepherd the flock and care for them, spiritually. Beyond that we have no other instructions regarding a pastor.
Make no mistake, the leaders of the early church were not the pastors. The most common of all of the New Testament references to leaders are either "Elders" or "Overseers" and the two are used almost interchangeably throughout the epistles. The term "Elders" applies to those who were "Old" or "Mature". Essentially they were to be followed because they were wise and they deserved respect. The "Overseers" were simply those who helped to "oversee" or "facilitate" the gatherings of believers.
From what we see in the New Testament, every church had more than one Elder and numerous Overseers who helped to guide the church and lead them to follow Christ.
It's fascinating to me that the letters to the Churches in the New Testament are never addressed to the leaders directly, but instead to the Church as a whole. (Exceptions are letters written directly to people like Timothy or Titus or Philemon. It should also be noted that, although many pastors assume that Timothy is an example of a Biblical pastor, in actuality Timothy was engaged in work similar to that of Paul who was busy travelling and preaching the Gospel and planting churches. Timothy is told to "do the work of an evangelist" – not a pastor. He certainly didn't stay in one place and teach the same people week after week. Therefore, Timothy is an example of an evangelist or apostle, not a pastor as we would know one today).
The church in Corinth is a fascinating example of a church with numerous moral and ethical failures, yet when Paul writes to correct them he doesn't address their Pastor and command him to fix things. In fact, he doesn't even address their Elders or Overseers to respond to this by exercising their authority over the people. Why were the pastors, or for that matter the Elders of the Church, not commanded to exercise their authority and deal with the very serious moral failures within the Church in Corinth? Perhaps because Paul understood that the Body itself was capable of coming together to correct the problem themselves. Something he hints at when he says, "Do you not know that we will judge angels? How much more matters of this life?" – 1 Corinthians 6:3
A DIFFERENT KIND OF SUBMISSION
I would like to humbly suggest that "Authority", and "Submission" do not necessarily imply organizational structures are at work in the New Testament Church. Submission is something that all believers are urged to do, and authority is only to be submitted to if it is in line with God’s Word and not on the basis of an office or appointment.
"Submit to one another out of reverence for Christ." – Ephesians 5:21
Everyone is urged to submit to everyone else. It's a shared submission among brothers and sisters in Christ who are equals and who humbly care for one another. Only Christ is the head, or the leader, of the Church.
Many are of the opinion that Jesus actually taught and promoted hierarchy in the Church, something I find alarming and dangerous. But, just for a moment, let me ask, "What would we expect to see in the New Testament if Jesus DIDN'T want His Church to be run like a hierarchy? Wouldn't we expect to see Jesus condemning this practice? Perhaps he would have pointed to a hierarchical system and commanded His disciples not to follow that example?
"Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." – Jesus, in the Gospel of Mark, chapter 10, verses 42-45.
Does Jesus command his disciples not to exercise authority over people? Yes, he clearly and plainly does. What, then, are today's pastors doing if they are not exercising their authority over their church members? Isn't this a fair question to ask? Am I allowed to point out the disconnect between what Jesus says and what His Church actually does, or does not, do?
Here, in the Gospel of Mark, Jesus points to the Roman Government (a secular hierarchy) and commands his disciples not to imitate this system of lording it over people or exercising authority over those who follow.
In the Gospel of Matthew, Jesus points to a religious system of hierarchy and instructs them (again) not to imitate this system of hierarchy where the "Teacher" is exalted over the student. Instead, he says, remember that you are all brothers:
"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted." – Matthew 23:8-12
Next, let's look at the Apostles themselves. If they heard Jesus commanding them to avoid the hierarchical system of leadership, wouldn't we see evidence that they obeyed this command? Did they take his words to heart? Let's see:
"Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm." - 2 Cor.1:24
Paul the Apostle obeys Jesus and refuses to "lord it over" those who follow Christ alongside him. Instead he works with them, as a brother, not as an authority figure.
"To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away." – 1 Peter 5:1-4
Here, Peter identifies himself, not as an Apostle, but as a fellow elder among the brethren. He then urges these elders (plural) to serve as overseers because they are willing, not because they have been handed a title or an appointment, and especially urges them to be careful not to "lord it over those entrusted to you, but being examples to the flock" – as Jesus commanded him several years earlier.
Having said all of this, doesn't the New Testament ask that we submit to our leaders and their authority? Yes, it does. For example:
Hebrews 13: 17- "Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you."
Let me be clear, I am not arguing against leadership here. Not at all. Every church needs leadership, and this is also clearly taught in the New Testament, however I would like to ask us to consider the possibility that leadership doesn't automatically mean top-down, authoritarianism. Jesus modeled something different than this, and then he commanded his disciples to emulate his example.
So, going back to our verse above, you might read this and ask, "What is the basis for our submission to our leaders?" Does their authority rest in the office they hold, or is it found in something else? Are we to submit to these leaders only because they hold an office? Or are we to submit to them as they point us to follow Christ? Hopefully we do not blindly follow people because they are "the Pastor" or because they have a title of authority. Hopefully.
No, the only authority we are to submit to is Christ Himself. To me, this truth is self-evident when we look at the NT as a whole.
Earlier in this same chapter, the writer of Hebrews, in chapter 13 and verse 7 says, "Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith."
Here we are told to submit to our leaders as they speak the Word of God to us. Not to them as authorities in and of themselves, but as humble servants who lovingly teach us to follow Christ, and who then demonstrate this by their actual lives of faith.
Submission then is to Christ and to the Word of God. If our leaders handle and teach the Word of God wisely, and if they faithfully live lives that reflect Christ, THEN we are to submit to their authority. But only if. Their authority is not automatic and it is not based on the office they hold. Otherwise, we would be accountable to obey leaders simply because they held that office, regardless of whether or not their lives reflected Christ or their teaching of God's Word was true.
If we follow the policy of hierarchy for the sake of itself we can end up with someone holding an office within the Church and exercising authority even if they are not followers of Christ. Such a person should have no actual authority in any spiritual sense over the life of believers. What counts is character, not the office or the position. However, someone with no organizational office may, because of gifting by the Holy Spirit and sincere love for others, have actual authority to speak and teach and lead his brothers and sisters in Christ (who are his equals).
Institutional Churches that employ such a man-made organizational method can only hope to mimic the kind of leadership such as the "rulers of the gentiles" possess, something that Jesus expressly commanded us not to do - "It shall not be so among you!" - Matthew 20:25-26.
The Holy Spirit is the only source of spiritual authority and accountability in the Church through real-life relationships, not titles handed down by men.
Did the Apostles depend upon the authority of men or did they give any weight to the opinions of men? Apparently they did not. For example, Paul says, "Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? You yourselves are our letter, written on our hearts, known and read by everybody." - 2 Corinthians.3:1-2
If hierarchy was so important in the early church, why don't we see them exercising it? Why do we see them operating as a Body and not as a business? Perhaps the answers are right in front of us? Are we courageous enough to answer truthfully?
As Biblical Scholar Richard Halverson has said, "When the Greeks got the Gospel, they turned it into a philosophy; when the Romans got it, they turned it into a government; when the Europeans got it, they turned it into a culture; and when the Americans got it, they turned it into a business."
I pray we can help God's people to see that they were never intended to be run like a business, and instead to help them see that, according to the Word of God, they are simply a Family, a Body, an Organism, and a Bride.
-kg
WWW.KEITHGILES.COM
**
THE RADICAL CHURCH OF JESUS
"When Jesus established the Church he did not build something with a physical temple or a daily animal sacrifice or a special group of elite clergy. The Church that Jesus built was out of the ordinary. It was radical. It was unlike anything that had ever come before it."
READ IT HERE
**
[END TRANSMISSION]
Friday, October 17, 2008
Every Believer a Priest of God
[Subversive Underground]
Every Believer a Priest of God by Keith Giles
Chances are that, unless you are a pastor, you don't consider yourself as being qualified to baptize a new believer, lead others in the Lord's Supper, or pray for someone dying of cancer in the hospital. You are not alone. Most people who attend Christian Churches today would not feel it was their place to baptize a new believer or perform any of the functions normally reserved for the clergy.
The sad thing is, your Bible suggests otherwise. In fact, Paul the Apostle says on several occasions that every member of the Body is competent to lead, to instruct, to exhort and to share.
For example, in Romans 15:14 Paul says, "I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." and in 1 Cor 14:31 he says, "For you can all prophesy in turn so that everyone may be instructed and encouraged". This last verse specifies a shared prophetic gifting within the Body, but this shared dynamic is not limited to that specific gifting, especially when compared to what Paul has previously communicated in chapter 12 of this same epistle.
One of the most famous verses of scripture in the New Testament which gives us a clear picture of what the original New Testament expression of Church looked like is found in 1 Corinthians 14, verse 26 which says, "What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church."
Here we see a gathering of Believers who all partake of Christ together, sharing their God-given gifts with one another in love for the common good.
The fact is that Jesus gave birth to a Church that was radically different from anything that had ever been known before, or since. It was a Church where every believer was a priest of God and every member was a Temple of His Holy Spirit. The only daily sacrifice was performed by average, everyday people like you and I who were filled by the Spirit of the Living God and empowered to live radical lives of love in demonstration of the Gospel message.
The Doctrine of the Priesthood of the Believer is nearly unheard of in today's Churches, and rarely preached on. Mainly, I would suspect, because for any traditional church to follow through with the implications of this doctrine, many pastors would soon find themselves out of a job. Nevertheless, the New Testament reveals an early Church where everyone participated and shared their spiritual gifts openly with the rest of the Body.
In 1 Corinthians 12, verse 4, Paul says, "There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men." Notice here that Paul doesn't say, "...but the same God works all of them in ONE MAN." If he did then we might have a Biblical basis for the all-in-one religious professionals that we currently employ today. Instead, as numerous Biblical Scholars have clearly remarked, the early Church knew nothing of a clergy class of leader we see today.
These Biblical Scholars include FF.Bruce, Gordon Fee, Robert Banks and Howard Snyder who said:
"The clergy-laity dichotomy is a direct carry-over from pre-Reformation Roman Catholicism and a throwback to the Old Testament priesthood. It is one of the principal obstacles to the church effectively being God’s agent of the kingdom today because it creates a false idea that only 'holy men,' namely, ordained ministers, are really qualified and responsible for leadership and significant ministry. In the New Testament there are functional distinctions between various kinds of ministries but no hierarchical division between clergy and laity. The New Testament teaches us that the church is a community in which all are gifted and all have ministry."
Another Biblical Scholar, William Bausch, himself a Roman Catholic, freely admits that the New Testament Church knew nothing of the One-Man-Pastorate that we employ in today's modern Christianity:
"Our survey has shown us that no cultic priesthood is to be found in the New Testament. Yet we wound up importing Old Testament Levitical forms and imposing them on Christian ministry . . . Nevertheless in practice there is no denying that there has historically been a gathering into one person and his office what were formerly the gifts of many . . .[This practice] goes astray, of course, when it translates to mean that only ordination gives competence, authority, and the right of professional governance. It goes further astray when eventually all jurisdictional and administrative powers in the church come to be seen as an extension of the sacramental powers conferred at ordination. In short, there is a movement here away from the more pristine collaborative and mutual ministries of the New Testament." - William Bausch, from his book "Traditions, Tensions, Transitions in Ministry", Twenty-Third Publications, 1982, pp. 54, 30.
Whenever someone suggests that it is unbiblical for the average Christian to teach, preach, baptize, or prophesy on a regular basis they are dead wrong. While the New Testament teaches us that not all Christians are specifically gifted as teachers, prophets, or apostles, (see 1 Cor 12:29) it also teaches that every Christian is a minister, a functioning priest, and is capable of instructing, prophesying, and exhorting in the church.
The truth is that if you are a spirit-filled child of God then the Holy Spirit living within you has already licensed, ordained and empowered you to begin your ministry as a Priest of God in the Name of Jesus Christ, and the function of the Body is to encourage and equip you to walk out that Divine calling every day of your life.
It doesn’t take much digging around to uncover a host of Biblical Scholars who freely admit that our modern divide between Clergy and Laity is not a New Testament concept.
"In the Catholic Church there are two classes, clergy and laity...This structure does not correspond to what Jesus did and taught. Consequently it has not had a good effect in the history of the Church ...Among his disciples Jesus did not want any distinction of class or rank...In contradiction to this instruction of Jesus, a “hierarchy,” a “sacred authority,” was nevertheless formed in the third century - Herbert Haag (a Roman Catholic), Upstairs, Downstairs: Did Jesus Want a Two-Class Church?, Crossroad, 1997, p.109.
Jesus was quite clear when he pulled his Disciples aside (many of whom would go on to become the Apostles who would shape the New Testament Church) and said to them: "(The Pharisees) do all their deeds to be seen by others...But you are not to be called rabbi, for you have one teacher, and you are all brothers." – Jesus (Matthew 23:5)
What did Jesus mean by this? Did He seriously intend to communicate that He was the only head of His Church? Could He really mean that they were not to set up a hierarchical system of Church government?
Let's ask ourselves the following questions:
Where in the Scriptures can we find anyone other than Christ who is called the head of the Church?
Why didn't Jesus name a human leader to take his place before ascending into Heaven?
The truth is, Jesus never relinquished control over His Disciples or His Church, to any human being. But, you might ask, didn't Jesus assign ANYONE to lead the Church in His absence? Yes, He did:
"But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you...But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you." - JESUS, see John 14:7; 13-15
Here we see that Jesus did leave someone in charge in His absence - The Holy Spirit. Therefore, Jesus continues to lead His Church today, as His people (the Body) respond to His leadership in the power of the Holy Spirit.
WHAT ABOUT LEADERSHIP?
Some have suggested that this radical picture of "every-believer-a-priest" goes too far and leaves us with a leaderless Church founded on anarchy and chaos. However, nothing could be further from the truth.
Every Church requires leadership and God has not left us without it. The truth is, I believe in a plurality of leadership within the Church because every Believer is a Priest of God. For example, whenever anyone in our house church is sharing he/she is leading us. It may be a seven year old girl, a twelve year old boy, a forty year old man, or anyone in the room. Even so, this is still not the end of leadership. In a larger sense, Christ is still the leader of His Church, not me or anyone else. He might lead through us as we submit to Him and respond to His Holy Spirit, but it is still Christ who is leading us.
So, what is at stake? Do models really matter? Can't God work through us no matter how we gather or who our leader is? Yes, of course. God can, and does, work through any and all means to advance His Kingdom and communicate His Gospel. We are all unworthy vessels and in the end God's perfect will is accomplished no matter where or how we gather.
But, I would simply ask, if you knew that God had something special in mind from the beginning, and if you could see Biblical evidence for a form of Church that did more than give lip service to the concepts of family, and brotherhood, wouldn't you at least want to give it a shot?
If there was a way to enter into the kind of community we read about in the book of Acts, why wouldn't you want to entertain the possibility that it could be within our grasp? Why wouldn't you be willing to surrender anything it took to have a Church like that?
Certainly those of us who have made the decision to worship in our homes and step into the priesthood of the believer are in the minority, for now. But according to Leadership Magazine, Christianity Today, Focus on the Familiy and Rev Magazine, approximately 1,500 pastors a month leave the traditional pastorate in the United States alone, and a recent Gallop poll showed that 1 million adult Christians per year leave the institutional church in the U.S. - and that number is growing.
I believe that God is up to something. I believe that many of the one million people who leave their pews this year are being lead by the Holy Spirit to enter into a form of Church which Jesus inspired from the beginning, and even now is calling some within His Body to experience today.
As author Reggie McNeal, an authority on Church Leadership, has said, "A growing number of people are leaving the institutional church for a new reason. They are not leaving because they have lost their faith. They are leaving the church to preserve their faith."
-kg
"As you come to him, the living Stone...you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - 1 Peter 2:4-5
**
READ MORE:
"Biblical Scholarship In Support of Non-Hierarchy in the Church" by Keith Giles
HERE
**
WDJD? - What Did Jesus Do?
by Daniel and Heather Cosby
Did Jesus Say...
A) That the Kingdom of Heaven is like a mustard seed.
B) That the Kingdom of Heaven is just like the Roman Empire, only nicer, and with crosses instead of pagan symbols, and church buildings instead of pagan temples.
Read more of this great article:
HERE
**
THE COMMANDMENTS OF JESUS by Charlie Wear
"If we were General Motors or Coca-Cola and had messed up our brand this much, we would change our name and logo and start all over."
Read the full, and amazing article right
HERE
**
[END TRANSMISSION]
Every Believer a Priest of God by Keith Giles
Chances are that, unless you are a pastor, you don't consider yourself as being qualified to baptize a new believer, lead others in the Lord's Supper, or pray for someone dying of cancer in the hospital. You are not alone. Most people who attend Christian Churches today would not feel it was their place to baptize a new believer or perform any of the functions normally reserved for the clergy.
The sad thing is, your Bible suggests otherwise. In fact, Paul the Apostle says on several occasions that every member of the Body is competent to lead, to instruct, to exhort and to share.
For example, in Romans 15:14 Paul says, "I myself am convinced, my brethren, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another." and in 1 Cor 14:31 he says, "For you can all prophesy in turn so that everyone may be instructed and encouraged". This last verse specifies a shared prophetic gifting within the Body, but this shared dynamic is not limited to that specific gifting, especially when compared to what Paul has previously communicated in chapter 12 of this same epistle.
One of the most famous verses of scripture in the New Testament which gives us a clear picture of what the original New Testament expression of Church looked like is found in 1 Corinthians 14, verse 26 which says, "What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church."
Here we see a gathering of Believers who all partake of Christ together, sharing their God-given gifts with one another in love for the common good.
The fact is that Jesus gave birth to a Church that was radically different from anything that had ever been known before, or since. It was a Church where every believer was a priest of God and every member was a Temple of His Holy Spirit. The only daily sacrifice was performed by average, everyday people like you and I who were filled by the Spirit of the Living God and empowered to live radical lives of love in demonstration of the Gospel message.
The Doctrine of the Priesthood of the Believer is nearly unheard of in today's Churches, and rarely preached on. Mainly, I would suspect, because for any traditional church to follow through with the implications of this doctrine, many pastors would soon find themselves out of a job. Nevertheless, the New Testament reveals an early Church where everyone participated and shared their spiritual gifts openly with the rest of the Body.
In 1 Corinthians 12, verse 4, Paul says, "There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men." Notice here that Paul doesn't say, "...but the same God works all of them in ONE MAN." If he did then we might have a Biblical basis for the all-in-one religious professionals that we currently employ today. Instead, as numerous Biblical Scholars have clearly remarked, the early Church knew nothing of a clergy class of leader we see today.
These Biblical Scholars include FF.Bruce, Gordon Fee, Robert Banks and Howard Snyder who said:
"The clergy-laity dichotomy is a direct carry-over from pre-Reformation Roman Catholicism and a throwback to the Old Testament priesthood. It is one of the principal obstacles to the church effectively being God’s agent of the kingdom today because it creates a false idea that only 'holy men,' namely, ordained ministers, are really qualified and responsible for leadership and significant ministry. In the New Testament there are functional distinctions between various kinds of ministries but no hierarchical division between clergy and laity. The New Testament teaches us that the church is a community in which all are gifted and all have ministry."
Another Biblical Scholar, William Bausch, himself a Roman Catholic, freely admits that the New Testament Church knew nothing of the One-Man-Pastorate that we employ in today's modern Christianity:
"Our survey has shown us that no cultic priesthood is to be found in the New Testament. Yet we wound up importing Old Testament Levitical forms and imposing them on Christian ministry . . . Nevertheless in practice there is no denying that there has historically been a gathering into one person and his office what were formerly the gifts of many . . .[This practice] goes astray, of course, when it translates to mean that only ordination gives competence, authority, and the right of professional governance. It goes further astray when eventually all jurisdictional and administrative powers in the church come to be seen as an extension of the sacramental powers conferred at ordination. In short, there is a movement here away from the more pristine collaborative and mutual ministries of the New Testament." - William Bausch, from his book "Traditions, Tensions, Transitions in Ministry", Twenty-Third Publications, 1982, pp. 54, 30.
Whenever someone suggests that it is unbiblical for the average Christian to teach, preach, baptize, or prophesy on a regular basis they are dead wrong. While the New Testament teaches us that not all Christians are specifically gifted as teachers, prophets, or apostles, (see 1 Cor 12:29) it also teaches that every Christian is a minister, a functioning priest, and is capable of instructing, prophesying, and exhorting in the church.
The truth is that if you are a spirit-filled child of God then the Holy Spirit living within you has already licensed, ordained and empowered you to begin your ministry as a Priest of God in the Name of Jesus Christ, and the function of the Body is to encourage and equip you to walk out that Divine calling every day of your life.
It doesn’t take much digging around to uncover a host of Biblical Scholars who freely admit that our modern divide between Clergy and Laity is not a New Testament concept.
"In the Catholic Church there are two classes, clergy and laity...This structure does not correspond to what Jesus did and taught. Consequently it has not had a good effect in the history of the Church ...Among his disciples Jesus did not want any distinction of class or rank...In contradiction to this instruction of Jesus, a “hierarchy,” a “sacred authority,” was nevertheless formed in the third century - Herbert Haag (a Roman Catholic), Upstairs, Downstairs: Did Jesus Want a Two-Class Church?, Crossroad, 1997, p.109.
Jesus was quite clear when he pulled his Disciples aside (many of whom would go on to become the Apostles who would shape the New Testament Church) and said to them: "(The Pharisees) do all their deeds to be seen by others...But you are not to be called rabbi, for you have one teacher, and you are all brothers." – Jesus (Matthew 23:5)
What did Jesus mean by this? Did He seriously intend to communicate that He was the only head of His Church? Could He really mean that they were not to set up a hierarchical system of Church government?
Let's ask ourselves the following questions:
Where in the Scriptures can we find anyone other than Christ who is called the head of the Church?
Why didn't Jesus name a human leader to take his place before ascending into Heaven?
The truth is, Jesus never relinquished control over His Disciples or His Church, to any human being. But, you might ask, didn't Jesus assign ANYONE to lead the Church in His absence? Yes, He did:
"But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you...But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you." - JESUS, see John 14:7; 13-15
Here we see that Jesus did leave someone in charge in His absence - The Holy Spirit. Therefore, Jesus continues to lead His Church today, as His people (the Body) respond to His leadership in the power of the Holy Spirit.
WHAT ABOUT LEADERSHIP?
Some have suggested that this radical picture of "every-believer-a-priest" goes too far and leaves us with a leaderless Church founded on anarchy and chaos. However, nothing could be further from the truth.
Every Church requires leadership and God has not left us without it. The truth is, I believe in a plurality of leadership within the Church because every Believer is a Priest of God. For example, whenever anyone in our house church is sharing he/she is leading us. It may be a seven year old girl, a twelve year old boy, a forty year old man, or anyone in the room. Even so, this is still not the end of leadership. In a larger sense, Christ is still the leader of His Church, not me or anyone else. He might lead through us as we submit to Him and respond to His Holy Spirit, but it is still Christ who is leading us.
So, what is at stake? Do models really matter? Can't God work through us no matter how we gather or who our leader is? Yes, of course. God can, and does, work through any and all means to advance His Kingdom and communicate His Gospel. We are all unworthy vessels and in the end God's perfect will is accomplished no matter where or how we gather.
But, I would simply ask, if you knew that God had something special in mind from the beginning, and if you could see Biblical evidence for a form of Church that did more than give lip service to the concepts of family, and brotherhood, wouldn't you at least want to give it a shot?
If there was a way to enter into the kind of community we read about in the book of Acts, why wouldn't you want to entertain the possibility that it could be within our grasp? Why wouldn't you be willing to surrender anything it took to have a Church like that?
Certainly those of us who have made the decision to worship in our homes and step into the priesthood of the believer are in the minority, for now. But according to Leadership Magazine, Christianity Today, Focus on the Familiy and Rev Magazine, approximately 1,500 pastors a month leave the traditional pastorate in the United States alone, and a recent Gallop poll showed that 1 million adult Christians per year leave the institutional church in the U.S. - and that number is growing.
I believe that God is up to something. I believe that many of the one million people who leave their pews this year are being lead by the Holy Spirit to enter into a form of Church which Jesus inspired from the beginning, and even now is calling some within His Body to experience today.
As author Reggie McNeal, an authority on Church Leadership, has said, "A growing number of people are leaving the institutional church for a new reason. They are not leaving because they have lost their faith. They are leaving the church to preserve their faith."
-kg
"As you come to him, the living Stone...you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - 1 Peter 2:4-5
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READ MORE:
"Biblical Scholarship In Support of Non-Hierarchy in the Church" by Keith Giles
HERE
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WDJD? - What Did Jesus Do?
by Daniel and Heather Cosby
Did Jesus Say...
A) That the Kingdom of Heaven is like a mustard seed.
B) That the Kingdom of Heaven is just like the Roman Empire, only nicer, and with crosses instead of pagan symbols, and church buildings instead of pagan temples.
Read more of this great article:
HERE
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THE COMMANDMENTS OF JESUS by Charlie Wear
"If we were General Motors or Coca-Cola and had messed up our brand this much, we would change our name and logo and start all over."
Read the full, and amazing article right
HERE
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