[Subversive Underground]
Article #180
End Transmission
By Keith Giles
A few months ago I hinted that the [Subversive Underground] would be ending at the 200th article post, which would be sometime in August of this year. However, as I continue to hear from God and evaluate where I'm at right now, I have to confess that I cannot imagine continuing that distance with the energy I have left within.
Honestly, my desire to set these things aside is growing stronger every day. I'm feeling that maybe it is time to lay down the tools of the trade and lie still for a moment so that I can hear God's voice more clearly.
Looking back, over my shoulder, down the road behind me where I have travelled and meandered these last few years, I can count victories, savor a handful of joys like crumbs that have fallen from the table, and I know that this is where I needed to be. This is where I was going. Now that I am here, I need to rest along the path, take a deep breath, allow my soul to be restored in this valley, beside this green grass, near enough to touch those still waters and be renewed.
I find I have no patience anymore for any of this. I am so weary of being accosted for holding opinions which differ from the status quo. I am weary of endless comment wars between people who should be working hard at loving one another and who, instead, take great delight in tearing one another apart from the soul to the heart, inside and out.
In the future you can read my thoughts and articles over at my main blog. I will keep this blog open as an archive for anyone who wants to go back and read what has gone before. After all, there are 180 articles here on the subject of the Gospel of the Kingdom, Discipleship to Jesus, Compassion for the poor, and House Church. If you're reading this via email you can reach the [Subversive Underground] archives HERE.
For now, I want to close up the shop here and be done with this for a time. Maybe a year, maybe a week, maybe forever. I don't know just yet. It's possible that, in the future, I may decide to re-launch the [Subversive Underground] and this may restart again somewhere down the road. For now, I need to lay this aside and take a break.
I've felt like something needs to die before the new life can flourish within me again. In many ways I think the death has already begun. I cannot stop it from coming. I have to release my tired grip on this thing and lay it down into the ground. I have to bury it. I have to let it go. I think it has already released its grip on me. I must return the favor.
If there was ever any doubt, let me assure you that all I have written here over the years has been out of a sincere love for God's Bride and out of a burning, irresistable desire to see the people of God rise up and live it out. I still have that same desire, thankfully. Although my attempts to turn the ship have been largely unsuccessful, I take heart that there are new voices ringing out the same call to awaken the Body. Maybe it is because of this great cloud of witnesses that I can give myself permission to let go of the wheel and rest a while.
These voices are stronger than mine. Their reach is greater. Their passion is the same. They are trustworthy men and women who will run this race faithfully.
Brant Hansen
Alan Knox
Lionel Woods
Mark Main
Daniel & Heather Cosby
I gladly point you to them for encouragement and inspiration along your journey to follow Christ and live a more subversive life. Perhaps one day I will resume the chorus and join them again? I sincerely hope so.
It has been a joy to share my heart with you. I am so thankful to God for blessing me in this way. You have been a significant part of my own spiritual growth over the last three years and I am grateful that you have stood with me this long. Many have not. Perhaps you wanted off the merry-go-round but couldn't find the spot to jump off? I don't know. But, I am thankful that God allowed me to speak to so many of you for so long and to encourage you to take up your cross and follow Jesus.
Please, don't let me stop you. I'll catch up with you soon.
"There is a time for everything, and a season for every activity under heaven:
a time to be born and a time to die, a time to plant and a time to uproot,
a time to kill and a time to heal, a time to tear down and a time to build,
a time to weep and a time to laugh, a time to mourn and a time to dance,
a time to scatter stones and a time to gather them, a time to embrace and a time to refrain, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak,
a time to love and a time to hate, a time for war and a time for peace." - Ecclesiastes 3:1-8
**
If you want to keep up with me elsewhere online I'll be here:
PovertyInTheOC.com
OCHouseChurch.com
MissionHouseChurch.com
KeithGiles.com
My email contact is at "elysiansky" at hotmail.
Thanks for the encouragement and support you've given me over the years.
"Conversatio Morem!" (Death to the status quo/Constant Conversion)
Peace,
Keith
**
[END TRANSMISSION]
Monday, March 09, 2009
Monday, March 02, 2009
ONE MAN'S STORY
I want to share a story with you about a pastor who had the courage to put his convictions ahead of his career.
It was just bout five years ago that God opened his eyes. He started to see that the way the modern American Church was doing things had very little to do with following God. As he began to learn more he realized that his new beliefs and convictions were at odds with his job as the lead pastor of a local church.
After a lot of agonizing soul searching and praying he made a hard decision. He went before his church one Sunday morning and told them that he thought the church as a whole, himself included, had been doing things all wrong. He even said he was to blame recognizing that he himself had been their leader.
After doing his best to provide a brief explanation of what God had been putting on his heart, he also communicated his understanding that this would mean the end of his tenure as their pastor and he would expect them to start searching for a replacement. In the meantime he promised to fulfill his duties, as he had promised when he took the job, if they wanted him to do so. He even told them he wouldn't show up for service that night to give the church a chance to talk about what they wanted to do.
As he finished speaking that morning there was only dead silence. Although he felt liberated that morning, he knew he had just sacrificed his only means to earn a living for his family.
The next morning their head deacon and one of their more prominent church leaders walked into his office. He was prepared to hear the worst, but he was informed that they wanted him to stay on until the church could find a new pastor. It was what he had expected and he was honestly a little relieved since it gave him a paycheck while he tried to find another job.
A month went by and during that time there didn't seem to be any progress made in hiring a new pastor. Their congregation just didn't seem to like any of the candidates. Another month went by and still no progress. During this waiting period he began to share sermons that explained his newfound convictions regarding what the Biblical Church should look like. Week after week he shared as much as he dared with his congregation, careful not to provoke them, but simply to share from God's Word the things he had become convinced of over the last few months.
Finally one morning he was sitting in his office when the same head deacon and church leader walked into his office again. He knew his time was up. What he heard next shocked him to his very core. They told him that the church had voted and they wanted him to stay on. They told him they couldn't promise what would happen, but the people in the church had been convicted and moved by his sermons. For the time being they wanted to try and walk this new path alongside him.
Even though he had communicated his intentions to find another source of employment, the church decided to continue to pay his salary. That was five years ago. These days his role has changed. He is more of a discussion leader. Their services are more informal. Everyone is allowed to participate. As their pastor his time is largely spent leading discussions on Sunday mornings and ministering to people around town, wherever God directs him. He rarely invites any of the people he serves to attend his church because he doesn't want them to think that's his goal. He simply wants them to see Jesus.
Today the church is active in the surrounding neighborhoods. They actively serve others and take time to love people. They don't invite them to church. They just demonstrate the love of Christ to them.
When another friend recently spoke to this pastor about wanting to start a house church in his home, this pastor gladly referred a few people from his congregation to come alongside him.
The fact that I'm blogging about this person is only possible because I have agreed to honor his wishes to remain anonymous. Much of it wasn't even written by me, but by another friend who sent me an email about this man's story. Once we convinced this pastor that his story was certain to inspire many other pastors who were in the same boat as he once was, he agreed to allow us to share his story. By his request we have withheld his name, the name of his church, and even the name of the State in which he lives.
I found his story encouraging. Hope you do as well.
Peace,
Keith
www.KeithGiles.com
**
MUST READ THIS
by Lionel Woods
An excellent post on the difference between being right and being loving. Or something like that...
HERE
CHRISTIANITY OR PAULIANITY?
by Brant Hansen
Another one of those "I wish I'd written that" articles by the always amazing Brant Hansen.
HERE
[END TRANSMISSION]
It was just bout five years ago that God opened his eyes. He started to see that the way the modern American Church was doing things had very little to do with following God. As he began to learn more he realized that his new beliefs and convictions were at odds with his job as the lead pastor of a local church.
After a lot of agonizing soul searching and praying he made a hard decision. He went before his church one Sunday morning and told them that he thought the church as a whole, himself included, had been doing things all wrong. He even said he was to blame recognizing that he himself had been their leader.
After doing his best to provide a brief explanation of what God had been putting on his heart, he also communicated his understanding that this would mean the end of his tenure as their pastor and he would expect them to start searching for a replacement. In the meantime he promised to fulfill his duties, as he had promised when he took the job, if they wanted him to do so. He even told them he wouldn't show up for service that night to give the church a chance to talk about what they wanted to do.
As he finished speaking that morning there was only dead silence. Although he felt liberated that morning, he knew he had just sacrificed his only means to earn a living for his family.
The next morning their head deacon and one of their more prominent church leaders walked into his office. He was prepared to hear the worst, but he was informed that they wanted him to stay on until the church could find a new pastor. It was what he had expected and he was honestly a little relieved since it gave him a paycheck while he tried to find another job.
A month went by and during that time there didn't seem to be any progress made in hiring a new pastor. Their congregation just didn't seem to like any of the candidates. Another month went by and still no progress. During this waiting period he began to share sermons that explained his newfound convictions regarding what the Biblical Church should look like. Week after week he shared as much as he dared with his congregation, careful not to provoke them, but simply to share from God's Word the things he had become convinced of over the last few months.
Finally one morning he was sitting in his office when the same head deacon and church leader walked into his office again. He knew his time was up. What he heard next shocked him to his very core. They told him that the church had voted and they wanted him to stay on. They told him they couldn't promise what would happen, but the people in the church had been convicted and moved by his sermons. For the time being they wanted to try and walk this new path alongside him.
Even though he had communicated his intentions to find another source of employment, the church decided to continue to pay his salary. That was five years ago. These days his role has changed. He is more of a discussion leader. Their services are more informal. Everyone is allowed to participate. As their pastor his time is largely spent leading discussions on Sunday mornings and ministering to people around town, wherever God directs him. He rarely invites any of the people he serves to attend his church because he doesn't want them to think that's his goal. He simply wants them to see Jesus.
Today the church is active in the surrounding neighborhoods. They actively serve others and take time to love people. They don't invite them to church. They just demonstrate the love of Christ to them.
When another friend recently spoke to this pastor about wanting to start a house church in his home, this pastor gladly referred a few people from his congregation to come alongside him.
The fact that I'm blogging about this person is only possible because I have agreed to honor his wishes to remain anonymous. Much of it wasn't even written by me, but by another friend who sent me an email about this man's story. Once we convinced this pastor that his story was certain to inspire many other pastors who were in the same boat as he once was, he agreed to allow us to share his story. By his request we have withheld his name, the name of his church, and even the name of the State in which he lives.
I found his story encouraging. Hope you do as well.
Peace,
Keith
www.KeithGiles.com
**
MUST READ THIS
by Lionel Woods
An excellent post on the difference between being right and being loving. Or something like that...
HERE
CHRISTIANITY OR PAULIANITY?
by Brant Hansen
Another one of those "I wish I'd written that" articles by the always amazing Brant Hansen.
HERE
[END TRANSMISSION]
Saturday, February 28, 2009
BUSINESS AS USUAL?
[Subversive Underground]
Article #178
BUSINESS AS USUAL?
by Keith Giles
On Tuesday of this week I received an email from someone who had a question for me regarding the mounting debt issues at their church.
The email read:
"Our church is in debt. We owe the bank thousands. We now need the debt to function. We have become dependent on it. My spouse challenged the finance person, in private, about this and got no where. We suggested we stop doing stuff and paying so many people to run the church. These suggestions feel on deaf ears."
Now, my perspective may be different than most in this situation, but since the question has been asked, and since I believe that many other Churches will soon find themselves in the same boat very soon, I wanted to take the time and respond here on the [Subversive Underground] newsletter.
For a bit of background on my personal situation, let me make it clear that my wife and I have fairly radical views when it comes to the Church, and especially when it comes to church finances, offerings and tithes. For our family, it is our conviction that the offering belongs to the poor and not to the Church to spend on herself and her own comforts. This is why, 3 years ago, we left our on-staff, paid pastoral positions and started a house church where 100% of all offerings could go to the poor in our community. I do not take a salary. We use every penny received in our basket to buy groceries for needy families and to help people in need.
However, many churches, if not most, do not operate in this way. Most churches in America today are operating as a business. Because of this, these churches, like every single other business, are suffering financially and facing economic hardships that force many to make difficult decisions about staff, expenses and programs.
Like every other business, Churches around the nation are laying off workers, cutting back on programs and down-sizing to make it through these uncertain economic times.
Could it be that God might be allowing the Church as we know it to go out of business so that she can realize that He has never intended her to operate as a business in the first place?
Most Christians today cannot imagine Church without a paid professional clergy, a large building, a state-of-the-art sound system, and programs for youth and children. However, the historical evidence is that people have been operating without these things for literal centuries. These churches have been making disciples and preaching the Gospel and serving the poor and worshipping Jesus just fine, thank you. All without a building, a paid professional clergy, or programs or a thousand dollar sound system. Seriously.
Furthermore, the New Testament tells us that Jesus refers to His Church as a Family, a Body, an Organism and a Bride. He never treats her as a business and, in my opinion, the Scriptures reveal a very different DNA for Church than we've adopted here in the West.
One pastor friend recently shared that he had approached his board of directors at his church about not continuing to take a salary for his services. He wanted to take a job in the real world and not be a burden to the Body financially. This, I thought, was a wonderful idea. However, they wouldn't allow him to work for free or to take his salary elsewhere. This response puzzles me in many ways, but sadly, most cannot conceive of running the Church in any other way than as a business.
Over the last few years I have met three different pastors, here in California, who have found it necessary to let go of their church building and their paid staff due to financial hardships. In each case, these pastors made the decision to re-organize as a series of house churches. All of them have since discovered the joy and the freedom of "Being the Church" rather than asking their people to attend one. None of them would ever go back. None of them would have taken the step towards House Church if their bank accounts were bursting either.
Now that they have made the leap towards organic forms of "being Church" these three pastors have also discovered that, instead of shrinking in size, they are growing, in maturity and in numbers. Instead of hurting for money they cannot help but generate money, because they have little to no expenses. Instead of spending thousands of dollars a month on utilities and bills, they now spend hundreds of hours in community and in fellowship with one another and have discovered what it means to really be the Family of God.
Our house church, The Mission, has been together for just over 3 years now. I have been very blessed to grow alongside others who share our passion for living outward-focused lives of love. My family has been blessed to open our home and discover true Koinonia fellowship and community with people who have a sincere desire to follow Jesus. We've all been blessed to encourage one another in our faith and to spur one another on to do good works which God has prepared in advance for us to do.
We've been blessed to share our finances with one another, and with those we encounter in the community, who are in need. We've been amazed to connect every dollar we give with actual people whose lives are blesssed because of what we share.
Of course, this is no way to run a business, and that's the whole point. Our passionate desire is to live our faith and share what we have been given without allowing profits or corporate strategy or ROI to muddy the waters.
Perhaps God has other reasons for allowing financial pressures to put the Church out of business? Perhaps our economy will rebound soon and all of this will go away? Who knows?
I just cannot help to see God at work in all of this, especially when I hear joyful reports of pastors who are seeing growth and maturity in their church as the walls come down and the people discover what it means to be the Church they were always meant to be.
My hope and prayer is that the people of God here in America would really begin to fully understand what it means to operate as a family, and to share what they have, and to embrace one another, and the poor, no matter what the cost.
Peace,
Keith
**
[END TRANSMISSION]
Article #178
BUSINESS AS USUAL?
by Keith Giles
On Tuesday of this week I received an email from someone who had a question for me regarding the mounting debt issues at their church.
The email read:
"Our church is in debt. We owe the bank thousands. We now need the debt to function. We have become dependent on it. My spouse challenged the finance person, in private, about this and got no where. We suggested we stop doing stuff and paying so many people to run the church. These suggestions feel on deaf ears."
Now, my perspective may be different than most in this situation, but since the question has been asked, and since I believe that many other Churches will soon find themselves in the same boat very soon, I wanted to take the time and respond here on the [Subversive Underground] newsletter.
For a bit of background on my personal situation, let me make it clear that my wife and I have fairly radical views when it comes to the Church, and especially when it comes to church finances, offerings and tithes. For our family, it is our conviction that the offering belongs to the poor and not to the Church to spend on herself and her own comforts. This is why, 3 years ago, we left our on-staff, paid pastoral positions and started a house church where 100% of all offerings could go to the poor in our community. I do not take a salary. We use every penny received in our basket to buy groceries for needy families and to help people in need.
However, many churches, if not most, do not operate in this way. Most churches in America today are operating as a business. Because of this, these churches, like every single other business, are suffering financially and facing economic hardships that force many to make difficult decisions about staff, expenses and programs.
Like every other business, Churches around the nation are laying off workers, cutting back on programs and down-sizing to make it through these uncertain economic times.
Could it be that God might be allowing the Church as we know it to go out of business so that she can realize that He has never intended her to operate as a business in the first place?
Most Christians today cannot imagine Church without a paid professional clergy, a large building, a state-of-the-art sound system, and programs for youth and children. However, the historical evidence is that people have been operating without these things for literal centuries. These churches have been making disciples and preaching the Gospel and serving the poor and worshipping Jesus just fine, thank you. All without a building, a paid professional clergy, or programs or a thousand dollar sound system. Seriously.
Furthermore, the New Testament tells us that Jesus refers to His Church as a Family, a Body, an Organism and a Bride. He never treats her as a business and, in my opinion, the Scriptures reveal a very different DNA for Church than we've adopted here in the West.
One pastor friend recently shared that he had approached his board of directors at his church about not continuing to take a salary for his services. He wanted to take a job in the real world and not be a burden to the Body financially. This, I thought, was a wonderful idea. However, they wouldn't allow him to work for free or to take his salary elsewhere. This response puzzles me in many ways, but sadly, most cannot conceive of running the Church in any other way than as a business.
Over the last few years I have met three different pastors, here in California, who have found it necessary to let go of their church building and their paid staff due to financial hardships. In each case, these pastors made the decision to re-organize as a series of house churches. All of them have since discovered the joy and the freedom of "Being the Church" rather than asking their people to attend one. None of them would ever go back. None of them would have taken the step towards House Church if their bank accounts were bursting either.
Now that they have made the leap towards organic forms of "being Church" these three pastors have also discovered that, instead of shrinking in size, they are growing, in maturity and in numbers. Instead of hurting for money they cannot help but generate money, because they have little to no expenses. Instead of spending thousands of dollars a month on utilities and bills, they now spend hundreds of hours in community and in fellowship with one another and have discovered what it means to really be the Family of God.
Our house church, The Mission, has been together for just over 3 years now. I have been very blessed to grow alongside others who share our passion for living outward-focused lives of love. My family has been blessed to open our home and discover true Koinonia fellowship and community with people who have a sincere desire to follow Jesus. We've all been blessed to encourage one another in our faith and to spur one another on to do good works which God has prepared in advance for us to do.
We've been blessed to share our finances with one another, and with those we encounter in the community, who are in need. We've been amazed to connect every dollar we give with actual people whose lives are blesssed because of what we share.
Of course, this is no way to run a business, and that's the whole point. Our passionate desire is to live our faith and share what we have been given without allowing profits or corporate strategy or ROI to muddy the waters.
Perhaps God has other reasons for allowing financial pressures to put the Church out of business? Perhaps our economy will rebound soon and all of this will go away? Who knows?
I just cannot help to see God at work in all of this, especially when I hear joyful reports of pastors who are seeing growth and maturity in their church as the walls come down and the people discover what it means to be the Church they were always meant to be.
My hope and prayer is that the people of God here in America would really begin to fully understand what it means to operate as a family, and to share what they have, and to embrace one another, and the poor, no matter what the cost.
Peace,
Keith
**
[END TRANSMISSION]
Saturday, February 21, 2009
THE CULT OF CHRISTIAN PERSONALITY
[Subversive Underground]
Article #177
The Cult of Christian Personality
by Keith Giles
"For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God's fellow workers; you are God's field, God's building." - 1 Cor 3:4-9
One thing that concerns me was I see this growing house church movement flourish is the celebrity effect.
When I first stepped into this there were a few books out there to help me get my bearings and for those books, and to those authors, I am grateful. Some of them even made themselves available to me and those who were local even took time to meet me for coffee.
Now I see us selling books on organic church that are topping best-seller lists, and our annual house church conferences are selling out early (better get your tickets now before they're all sold out), and our spokesmen and women are now becoming minor Christian Celebrities.
I suppose I fear that, if we're not very intentional about all of this, we risk becoming the thing we're raging against.
I was reminded of this when reading Lionel Wood's excellent interview with author and house church leader Jon Zens over on his blog this week. Zens urged those who are new to the movement to remain humble to not allow people to cluster around them.
If we really believe in this peer-led, leaderless concept of "being Church", and if we really are convinced that God's Spirit is active in each of us just the same, then I would love to see us model something different at the highest levels of our movement...something really unique and refreshingly inclusive.
Each of us can also check our own hearts and do our best to avoid hero worship and the fan-club mentality around our favorite author or speaker or blogger.
We would do well to heed our own advice, and the commands of Jesus when he instructed his disciples:
"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."- Matthew 23:8-12
If we put our hope and our faith in men, they will let us down. They are all as weak and as fickle as we are. None of us is righteous. No, not one.
Instead, let us place our hope and our eyes on Christ alone. Let us consider one another equals, and brothers, and let us not exalt one over the other in the Body of Christ.
Peace,
Keith
www.KeithGiles.com
Article #177
The Cult of Christian Personality
by Keith Giles
"For when one says, "I follow Paul," and another, "I follow Apollos," are you not mere men? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God's fellow workers; you are God's field, God's building." - 1 Cor 3:4-9
One thing that concerns me was I see this growing house church movement flourish is the celebrity effect.
When I first stepped into this there were a few books out there to help me get my bearings and for those books, and to those authors, I am grateful. Some of them even made themselves available to me and those who were local even took time to meet me for coffee.
Now I see us selling books on organic church that are topping best-seller lists, and our annual house church conferences are selling out early (better get your tickets now before they're all sold out), and our spokesmen and women are now becoming minor Christian Celebrities.
I suppose I fear that, if we're not very intentional about all of this, we risk becoming the thing we're raging against.
I was reminded of this when reading Lionel Wood's excellent interview with author and house church leader Jon Zens over on his blog this week. Zens urged those who are new to the movement to remain humble to not allow people to cluster around them.
If we really believe in this peer-led, leaderless concept of "being Church", and if we really are convinced that God's Spirit is active in each of us just the same, then I would love to see us model something different at the highest levels of our movement...something really unique and refreshingly inclusive.
Each of us can also check our own hearts and do our best to avoid hero worship and the fan-club mentality around our favorite author or speaker or blogger.
We would do well to heed our own advice, and the commands of Jesus when he instructed his disciples:
"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. Nor are you to be called 'teacher,' for you have one Teacher, the Christ. The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted."- Matthew 23:8-12
If we put our hope and our faith in men, they will let us down. They are all as weak and as fickle as we are. None of us is righteous. No, not one.
Instead, let us place our hope and our eyes on Christ alone. Let us consider one another equals, and brothers, and let us not exalt one over the other in the Body of Christ.
Peace,
Keith
www.KeithGiles.com
Saturday, February 14, 2009
THE HUMAN TEMPLE
[Subversive Underground]
Article 176-
"The Human Temple" by Keith Giles
"In those days, when your numbers have increased greatly in the land," declares the LORD, "men will no longer say, 'The ark of the covenant of the LORD.' It will never enter their minds or be remembered; it will not be missed, nor will another one be made. At that time they will call Jerusalem 'The Throne of the LORD', and all nations will gather in Jerusalem to honor the name of the LORD. No longer will they follow the stubbornness of their evil hearts." – Jeremiah 3:16-17
In this passage from Jeremiah, God speaks of a time that is coming when no one will speak the name of the ark of the covenant, nor will it be remembered or missed or rebuilt. Why? How? What could possiby bring such a thing to pass?
The ark of the covenant was the place where the Holy Presence of God rested. Behind the thick veil of the tabernacle, and within the temple in Jerusalem, it was placed. Only the priest could enter in at specific times to offer the sacrifice for God’s people. No one else was permitted to stand before the ark of the covenant, and even the priest who stood near it was in danger of falling dead if he failed to deal with his own sin accordingly.
Yet, God tells us that the day is coming when the ark, and all it represents will be forgotten, and never remembered or spoken of again among God's people.
This is the significance of the tearing of the veil at the crucifixion. Because of the finished work of Christ upon the cross, the Holy of Holies where the ark of the covenant sat was suddenly wide open to any who would receive Christ and allow Him to enter in and dwell (tabernacle) with them.
In 1 Chronicles 28:2, we read, "King David rose to his feet and said: "Listen to me, my brothers and my people. I had it in my heart to build a house as a place of rest for the ark of the covenant of the LORD, for the footstool of our God, and I made plans to build it."
The ark was considered the footstool of God, the place where His presence rested.
However, God clearly says in Isaiah 66:1 - "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?"
God's response to David regarding the need to build Him a temple is:
"I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, "Why have you not built me a house of cedar?" - 2 Sam 7:5-7
Clearly, God never asked for a temple to be built for His presence. He wants to be "the God who is with us", Emmanuel. Not kept in a structure built by human hands.
Yet, we continually insist upon building great structures and temples for God.
In Daniel 2:44-45, King Nebuchadnezzar's dream about the future is interpreted for us:
"In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces."
This prophecy reveals that God's Kingdom will be established, first as a small stone, cut from the rock "but not by human hands" and that it will grow to destroy every earthly kingdom and it will "never be destroyed" but "it will itself endure forever."
Jesus came as a stone, a small child that grew and became "the stone that the builders rejected" (Psalm 118:22). The Gospel that Jesus came preaching was about God's Kingdom, and Jesus gave rise to a nation of people who were once not a people, but through Him would become a "chosen people, a royal priesthood, a holy nation, a people belonging to God," who "were once not a people but (who) now (were) the people of God." - (1 Peter 2:9-10)
The prophecy of Jeremiah is in harmony with God's promise to David; that God Himself would build the house of God, and that this new temple would be one "not made by human hands" but made up of "living stones (who) are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - 1 Peter 2:5
The Temple God has always dreamed of is the one He Himself is building. It is a building of living stones, it is a spiritual house. His resting place is within the human heart.
As Dr. G.K. Beale writes, concerning the Jeremiah passage:
"The reason the ark in the temple is not remembered is that a greater temple than the more physical one will encompass no only all of Jerusalem (Jeremiah 3:17) but the entire world. This future temple will be so incomparably greater than the former that God’s people will not even "remember it nor shall they miss it" (Jeremiah 3:16). Furthermore, a physical ark within a small temple will "not be made again" because everything to which it pointed has been realized.
In this light, the verse in Jeremiah 3:16 is affirming that once the greater glory of the eschatological temple comes, one will not focus on the lesser glory of the earlier temple, much less should one ever desire to rebuild it."
-(From the book, “The Temple and the Church’s Mission”, page 140, InterVarsity Press)
As Jesus said, "I tell you that one greater than the temple is here." (Matt 12:6) and when Jesus had fulfilled the role of the High Priest and offered himself as the final Lamb of God, and the veil in the Temple was ripped in half, from top to bottom, He made a way for us, the people of God, to become the new temple, not made with human hands, but spreading out over the whole earth, and living as the new priesthood of believers, to make known His Glory among the nations.
We do not need a temple because we are the temple. We do not need a priest, or a pastor, because we are all priests of God, empowered and filled by His Holy Spirit. We do not need an animal sacrifice to be made, because He was our final blood sacrifice, and we are now the living sacrifice, daily dying to ourselves and carrying our cross to follow Him.
Let us not return to the rubble and rebuild the man-made temple. Let us not take up needle and thread and repair the veil that was torn. Let us not commission special priests and clergy who will stand before God in our place.
Our identity, as followers of Jesus, runs deeper than brick and mortar. It transcends a building. It goes beyond ceremony. Our identity as disciples of Christ is defined by a relationship between a Loving God, and a Living Temple made of people who love God, and love others.
-kg
**
[END TRANSMISSION]
Article 176-
"The Human Temple" by Keith Giles
"In those days, when your numbers have increased greatly in the land," declares the LORD, "men will no longer say, 'The ark of the covenant of the LORD.' It will never enter their minds or be remembered; it will not be missed, nor will another one be made. At that time they will call Jerusalem 'The Throne of the LORD', and all nations will gather in Jerusalem to honor the name of the LORD. No longer will they follow the stubbornness of their evil hearts." – Jeremiah 3:16-17
In this passage from Jeremiah, God speaks of a time that is coming when no one will speak the name of the ark of the covenant, nor will it be remembered or missed or rebuilt. Why? How? What could possiby bring such a thing to pass?
The ark of the covenant was the place where the Holy Presence of God rested. Behind the thick veil of the tabernacle, and within the temple in Jerusalem, it was placed. Only the priest could enter in at specific times to offer the sacrifice for God’s people. No one else was permitted to stand before the ark of the covenant, and even the priest who stood near it was in danger of falling dead if he failed to deal with his own sin accordingly.
Yet, God tells us that the day is coming when the ark, and all it represents will be forgotten, and never remembered or spoken of again among God's people.
This is the significance of the tearing of the veil at the crucifixion. Because of the finished work of Christ upon the cross, the Holy of Holies where the ark of the covenant sat was suddenly wide open to any who would receive Christ and allow Him to enter in and dwell (tabernacle) with them.
In 1 Chronicles 28:2, we read, "King David rose to his feet and said: "Listen to me, my brothers and my people. I had it in my heart to build a house as a place of rest for the ark of the covenant of the LORD, for the footstool of our God, and I made plans to build it."
The ark was considered the footstool of God, the place where His presence rested.
However, God clearly says in Isaiah 66:1 - "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?"
God's response to David regarding the need to build Him a temple is:
"I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, "Why have you not built me a house of cedar?" - 2 Sam 7:5-7
Clearly, God never asked for a temple to be built for His presence. He wants to be "the God who is with us", Emmanuel. Not kept in a structure built by human hands.
Yet, we continually insist upon building great structures and temples for God.
In Daniel 2:44-45, King Nebuchadnezzar's dream about the future is interpreted for us:
"In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces."
This prophecy reveals that God's Kingdom will be established, first as a small stone, cut from the rock "but not by human hands" and that it will grow to destroy every earthly kingdom and it will "never be destroyed" but "it will itself endure forever."
Jesus came as a stone, a small child that grew and became "the stone that the builders rejected" (Psalm 118:22). The Gospel that Jesus came preaching was about God's Kingdom, and Jesus gave rise to a nation of people who were once not a people, but through Him would become a "chosen people, a royal priesthood, a holy nation, a people belonging to God," who "were once not a people but (who) now (were) the people of God." - (1 Peter 2:9-10)
The prophecy of Jeremiah is in harmony with God's promise to David; that God Himself would build the house of God, and that this new temple would be one "not made by human hands" but made up of "living stones (who) are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - 1 Peter 2:5
The Temple God has always dreamed of is the one He Himself is building. It is a building of living stones, it is a spiritual house. His resting place is within the human heart.
As Dr. G.K. Beale writes, concerning the Jeremiah passage:
"The reason the ark in the temple is not remembered is that a greater temple than the more physical one will encompass no only all of Jerusalem (Jeremiah 3:17) but the entire world. This future temple will be so incomparably greater than the former that God’s people will not even "remember it nor shall they miss it" (Jeremiah 3:16). Furthermore, a physical ark within a small temple will "not be made again" because everything to which it pointed has been realized.
In this light, the verse in Jeremiah 3:16 is affirming that once the greater glory of the eschatological temple comes, one will not focus on the lesser glory of the earlier temple, much less should one ever desire to rebuild it."
-(From the book, “The Temple and the Church’s Mission”, page 140, InterVarsity Press)
As Jesus said, "I tell you that one greater than the temple is here." (Matt 12:6) and when Jesus had fulfilled the role of the High Priest and offered himself as the final Lamb of God, and the veil in the Temple was ripped in half, from top to bottom, He made a way for us, the people of God, to become the new temple, not made with human hands, but spreading out over the whole earth, and living as the new priesthood of believers, to make known His Glory among the nations.
We do not need a temple because we are the temple. We do not need a priest, or a pastor, because we are all priests of God, empowered and filled by His Holy Spirit. We do not need an animal sacrifice to be made, because He was our final blood sacrifice, and we are now the living sacrifice, daily dying to ourselves and carrying our cross to follow Him.
Let us not return to the rubble and rebuild the man-made temple. Let us not take up needle and thread and repair the veil that was torn. Let us not commission special priests and clergy who will stand before God in our place.
Our identity, as followers of Jesus, runs deeper than brick and mortar. It transcends a building. It goes beyond ceremony. Our identity as disciples of Christ is defined by a relationship between a Loving God, and a Living Temple made of people who love God, and love others.
-kg
**
[END TRANSMISSION]
Saturday, February 07, 2009
SEVEN MISTAKES EVERY CHURCH SHOULD AVOID
[Subversive Underground]
Article # 175
Seven Mistakes Every Church Should Avoid
by Keith Giles
1) Embracing the building - Regardless of the fact that the New Testament emphasizes a Church made "not by human hands" but composed of people (who are themselves the Temple of the Holy Spirit), many churches in America today get very distracted by the need for a building. In fact, most christians couldn't imagine the possibility of church without one.
More on this topic HERE
2) Misrepresenting the tithe - Nearly everyone who finds out we lead a house church asks me if we at least make sure everyone tithes. When I say we don't they usually begin to cock their heads to one side and look at me funny. However, the Biblical mandate for tithing is purely an Old Testament concept intended to maintain the Jewsish Temple system and support the Levitical Priesthood. The New Testament church neither taught it, nor practiced it. In fact, the Christian Church didn't mandate a tithe until the 7th Century. Imagine, over 700 years with no tithe? How could that be? To begin with, offerings in the early, New Testament church were voluntary and freely given out of love. In fact, most gave more than a tithe, they sold everything they had and shared it with those around them who had need. Still, this offering wasn't a law or a command of the Church, it was freely shared out of love. Tertullian, in his "Apology" (2nd Century) affirms that no offering was taken out of compulsion but says:
"Even if there is a treasury of a sort, it is not made up of money paid in initiation fees, as if religion were a matter of contract. Every man once a month brings some modest contribution- or whatever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering…to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old." (Read the entire quote HERE )
Under Constantine, the clergy were paid for their services (for the first time in Church history), but that payment was provided by the Roman Government, not by the Christians themselves.
3) Ignoring the poor - There are over 2,000 verses of scripture in the Bible about God's heart for the poor and His expectation that we, the people of God, should also love and bless their poor among us. The strongest verse, in my opinion, comes in Matthew 25 where Jesus tells us that, at the Judgment, He Himself will separate the sheep and the goats based on how much they cared for the poor and the outcast they encountered in their life. A few other verses include:
"There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land."
- Deut. 15:11
"All they asked was that we should continue to remember the poor, the very thing I was eager to do." (Paul being sent out as the first missionary by Peter, James and John in Galatians 2:10)
God is speaking of King Josiah and says: "He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" (Jeremiah 22:16)
Much more on this subject HERE
4) Over-emphasizing the role of the pastor - Contrary to popular opinion, and American culture, the pastor was not the head of the church in the New Testament. The word "Pastor" only appears once and none of the epistles to the churches are addressed to the pastors, they are addressed to the church; the people themselves.
In the New Testament Church, no one could point to a single man and say, "There is my Pastor" even as none of them could say, "There is my priest". Why? Because everyone understood from Peter, Paul and the rest of the Apostles that THEY THEMSELVES were the Priesthood.
No Christian today would think it was Biblical to start offering lambs for sacrifice as part of Sunday morning worship, would they? Why not? Because Christ fulfilled that upon the cross and became the sacrificial lamb once and for all. Why then do we so easily embrace a priest and a temple? Didn't Jesus offer the sacrifice as our High Priest? Didn't Paul and Peter tell us that we were the Temple of the Holy Spirit?
Certainly, the temple and the priesthood and the sacrifice are all important to the worship of God, however in the New Testament Christian Church the people themselves are the temple, the priesthood and the daily sacrifice.
More on this hot topic HERE
5) Yearning for political power - Nothing underscores the frustration of the American Church more than the current lust for political influence and power. Because "Plan A" has failed to create the result we desired, we have now reverted to "Plan B" which is to attempt to Christianize the society around us and to legislate our Christian values.
The New Testament Christians lived under an oppressive pagan government. They were killed for sport and persecuted horribly. Instead of attempting to reform their government, they obeyed Jesus and loved their oppressors. They did not take up the sword and fight back. They did not verbally abuse the pagans for their sinful lifestyle. They did not attempt to form a coalition or a lobby group to force legislation that aligned with their views. Instead, they simply loved the people around them, shared all that they had with others and, in time, they turned the world upside down by imitating Christ Jesus our Lord.
We should do the same.
More on this topic HERE and HERE
6) Business-minded ecclesiology - Nothing has gotten me in more trouble than this topic, but it is something I feel passionate about. The New Testament never refers to the Church as a business. That's not my opinion, it's just the plain fact of the matter. The Church is described as a Body, a Bride, a Family, a Spiritual House, and an Organism where Christ is the head.
More on this HERE
7) Conversion-focus instead of disciple-making - So many Christian Churches today are focused on making converts with elaborate Easter dramas and Christmas Pageants and Outreach events that gather large crowds, ask for a show of hands from those who do not wish to burn in hell forever. Ask them to repeat a prayer and then count raised hands of those who repeated it.
One Church I visited recently did this exactly and cheered on Sunday morning that 500 people had surrendered their lives to Christ. This same church spent over $40,000 just to produce this event. Yet absolutely zero time, money, energy or thought was placed into making disciples of those 500 people.
For me, and I believe for those who follow Jesus, conversion isn't the touchdown, it's the whistle that starts the game. Jesus commanded us to go and preach the Gospel of the Kingdom and to make disciples and to teach them to obey all that He commanded. He didn't tell us to go out and make converts and count hands.
My sincere prayer and hope is that every Christian Church in America would repent of these seven failures and return to a more Biblical, New Testament form of Christian life.
Many of these practices above involve repairing the veil that was torn at the crucifixion and returning to an Old Testament form of religious worship where an elected priesthood offers spiritual guidance within an elaborate temple on behalf of the common people.
This is why the church we read about in the New Testament bears little to no resemblace to the church on the street corner, or the one we attend.
Can we hope to return to a Christianity based on freedom? Can we hope for the day that every believer is a priest of God? Can we pray that followers of Jesus begin to embrace the idea that they are actually the temple of the Holy Spirit, and that they are the ambassadors of Christ to the world?
Yes, we can hope, and we can pray.
And I do...
Peace,
Keith
**
[END TRANSMISSION]
Article # 175
Seven Mistakes Every Church Should Avoid
by Keith Giles
1) Embracing the building - Regardless of the fact that the New Testament emphasizes a Church made "not by human hands" but composed of people (who are themselves the Temple of the Holy Spirit), many churches in America today get very distracted by the need for a building. In fact, most christians couldn't imagine the possibility of church without one.
More on this topic HERE
2) Misrepresenting the tithe - Nearly everyone who finds out we lead a house church asks me if we at least make sure everyone tithes. When I say we don't they usually begin to cock their heads to one side and look at me funny. However, the Biblical mandate for tithing is purely an Old Testament concept intended to maintain the Jewsish Temple system and support the Levitical Priesthood. The New Testament church neither taught it, nor practiced it. In fact, the Christian Church didn't mandate a tithe until the 7th Century. Imagine, over 700 years with no tithe? How could that be? To begin with, offerings in the early, New Testament church were voluntary and freely given out of love. In fact, most gave more than a tithe, they sold everything they had and shared it with those around them who had need. Still, this offering wasn't a law or a command of the Church, it was freely shared out of love. Tertullian, in his "Apology" (2nd Century) affirms that no offering was taken out of compulsion but says:
"Even if there is a treasury of a sort, it is not made up of money paid in initiation fees, as if religion were a matter of contract. Every man once a month brings some modest contribution- or whatever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering…to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old." (Read the entire quote HERE )
Under Constantine, the clergy were paid for their services (for the first time in Church history), but that payment was provided by the Roman Government, not by the Christians themselves.
3) Ignoring the poor - There are over 2,000 verses of scripture in the Bible about God's heart for the poor and His expectation that we, the people of God, should also love and bless their poor among us. The strongest verse, in my opinion, comes in Matthew 25 where Jesus tells us that, at the Judgment, He Himself will separate the sheep and the goats based on how much they cared for the poor and the outcast they encountered in their life. A few other verses include:
"There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land."
- Deut. 15:11
"All they asked was that we should continue to remember the poor, the very thing I was eager to do." (Paul being sent out as the first missionary by Peter, James and John in Galatians 2:10)
God is speaking of King Josiah and says: "He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" (Jeremiah 22:16)
Much more on this subject HERE
4) Over-emphasizing the role of the pastor - Contrary to popular opinion, and American culture, the pastor was not the head of the church in the New Testament. The word "Pastor" only appears once and none of the epistles to the churches are addressed to the pastors, they are addressed to the church; the people themselves.
In the New Testament Church, no one could point to a single man and say, "There is my Pastor" even as none of them could say, "There is my priest". Why? Because everyone understood from Peter, Paul and the rest of the Apostles that THEY THEMSELVES were the Priesthood.
No Christian today would think it was Biblical to start offering lambs for sacrifice as part of Sunday morning worship, would they? Why not? Because Christ fulfilled that upon the cross and became the sacrificial lamb once and for all. Why then do we so easily embrace a priest and a temple? Didn't Jesus offer the sacrifice as our High Priest? Didn't Paul and Peter tell us that we were the Temple of the Holy Spirit?
Certainly, the temple and the priesthood and the sacrifice are all important to the worship of God, however in the New Testament Christian Church the people themselves are the temple, the priesthood and the daily sacrifice.
More on this hot topic HERE
5) Yearning for political power - Nothing underscores the frustration of the American Church more than the current lust for political influence and power. Because "Plan A" has failed to create the result we desired, we have now reverted to "Plan B" which is to attempt to Christianize the society around us and to legislate our Christian values.
The New Testament Christians lived under an oppressive pagan government. They were killed for sport and persecuted horribly. Instead of attempting to reform their government, they obeyed Jesus and loved their oppressors. They did not take up the sword and fight back. They did not verbally abuse the pagans for their sinful lifestyle. They did not attempt to form a coalition or a lobby group to force legislation that aligned with their views. Instead, they simply loved the people around them, shared all that they had with others and, in time, they turned the world upside down by imitating Christ Jesus our Lord.
We should do the same.
More on this topic HERE and HERE
6) Business-minded ecclesiology - Nothing has gotten me in more trouble than this topic, but it is something I feel passionate about. The New Testament never refers to the Church as a business. That's not my opinion, it's just the plain fact of the matter. The Church is described as a Body, a Bride, a Family, a Spiritual House, and an Organism where Christ is the head.
7) Conversion-focus instead of disciple-making - So many Christian Churches today are focused on making converts with elaborate Easter dramas and Christmas Pageants and Outreach events that gather large crowds, ask for a show of hands from those who do not wish to burn in hell forever. Ask them to repeat a prayer and then count raised hands of those who repeated it.
One Church I visited recently did this exactly and cheered on Sunday morning that 500 people had surrendered their lives to Christ. This same church spent over $40,000 just to produce this event. Yet absolutely zero time, money, energy or thought was placed into making disciples of those 500 people.
For me, and I believe for those who follow Jesus, conversion isn't the touchdown, it's the whistle that starts the game. Jesus commanded us to go and preach the Gospel of the Kingdom and to make disciples and to teach them to obey all that He commanded. He didn't tell us to go out and make converts and count hands.
My sincere prayer and hope is that every Christian Church in America would repent of these seven failures and return to a more Biblical, New Testament form of Christian life.
Many of these practices above involve repairing the veil that was torn at the crucifixion and returning to an Old Testament form of religious worship where an elected priesthood offers spiritual guidance within an elaborate temple on behalf of the common people.
This is why the church we read about in the New Testament bears little to no resemblace to the church on the street corner, or the one we attend.
Can we hope to return to a Christianity based on freedom? Can we hope for the day that every believer is a priest of God? Can we pray that followers of Jesus begin to embrace the idea that they are actually the temple of the Holy Spirit, and that they are the ambassadors of Christ to the world?
Yes, we can hope, and we can pray.
And I do...
Peace,
Keith
**
[END TRANSMISSION]
Saturday, January 31, 2009
And They'll Know We Are Christians
[SUBVERSIVE UNDERGROUND]
Article # 174
And They'll Know We Are Christians
by Keith Giles
"If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers. - 1 Cor 6:1-7
The church in Corinth was rebuked by Paul for a litany of failures. They had failed to love one another, they tolerated gross sexual misconduct in their fellowship, and they abused the Lord's Supper table.
In the passage above, Paul is rebuking them for taking one another to court and airing their disagreements publicly. His appeal to them is to consider their witness to the world around them, and to prefer being wronged and mistreated over tarnishing the Gospel of love and peace.
"If your brother sins against you, go and show him his fault, just between the two of you." - JESUS (Matthew 18:5)
Over the last year I have been saddened to see Christians spew hatred and bitterness towards one another on public forums like Facebook, blogs and message boards. One brother in Christ recently called me a swine on my Facebook page simply because I suggested he read something for himself rather than accept a cut and paste quotation at face value. My attempts to respond in love were rebuffed with more name-calling and public attack. This is not the first time I've been the target of such venomous dialog, obviously, but the ongoing, relentless stream of hatred from brother to brother has started to wear me down.
"But I tell you that anyone who is angry with his brother will be subject to judgment." - JESUS (Matthew 5:22)
Can we not see what this sort of behavior is doing to the Bride? Can we not pause for a moment and consider how our hateful words are damaging the Gospel, our witness, and especially, our own brothers and sisters in Christ?
I would rather be wronged, and wrong, than to continue this sort of online dialog any further. We, as ambassadors of Christ must return to a posture of humility and respond in love to anyone and everyone (whether online or in person) for the sake of Christ and in obedience to our Lord's command to be known by our love.
There are several people who I know read these words of mine and feel that I have been the one who is guilty of speaking hateful words here, and in my articles about God's design for His Church. Let me respond to this in advance by saying that my motivation for writing about the church has always been to share what I've learned with others. I will confess that at times I have intentionally crafted a headline or a paragraph to provoke a response, but my hope was to provoke a response which was thoughtful, not hateful or angry.
For those who have read my articles and felt offended I sincerely apologize. My desire is to teach my brothers and sisters in Christ (whom I love) about the exciting things I am learning about God's plan for His Church and how the New Testament reveals something many of us (including myself for many years) have missed.
I have done my best to take Scripture at face value and study and teach what it says to anyone who will listen. My aim has not been to offend or to attack or to harm anyone. I have also done my best, both in the articles and in my response to detractors, to avoid insult and refrain from name-calling. If anyone can show me where I have failed at this I will respond to their rebuke and repent publicly.
"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift." - JESUS (Matthew 5:23-24)
In the last several days I have also attempted, to the best of my ability, to make peace with those who have something against me. Some have responded favorably to my attempts to make peace, others have not, and some have simply ignored me.
My hope is to communicate the truth without harming anyone. I pray that I can shed far more light than heat and, in the future, I will go out of my way to avoid public arguments on this blog, or in response to my articles. If a brother or sister in Christ begins to publicly insult me or to become abusive I will end the conversation publicly and seek reconciliation privately.
I do understand that a discussion of ecclesiology can be difficult between brothers in Christ. Last week I went to lunch with my dear friend Bill and over lunch we had a spirited discussion of this very issue. He had many of the same questions and objections that many others have brought up and we had a very stimulating dialog together. Afterwards, Bill and I prayed for one another, blessed one another, embraced one another and made plans to meet together again soon.
Therefore, I know it is possible for brothers to discuss these issues without resorting to bitterness or name-calling or personal attacks. It is possible if we do our best not to forget that we love one another and that we are part of God's Family.
"How good and pleasant it is when brothers live together in unity!" - Psalm 133:1
Peace,
Keith
**
ARTICLES TO SHARE:
LET'S JUDGE EVERYBODY
by Brant Hansen
**
[END TRANSMISSION]
Article # 174
And They'll Know We Are Christians
by Keith Giles
"If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers. - 1 Cor 6:1-7
The church in Corinth was rebuked by Paul for a litany of failures. They had failed to love one another, they tolerated gross sexual misconduct in their fellowship, and they abused the Lord's Supper table.
In the passage above, Paul is rebuking them for taking one another to court and airing their disagreements publicly. His appeal to them is to consider their witness to the world around them, and to prefer being wronged and mistreated over tarnishing the Gospel of love and peace.
"If your brother sins against you, go and show him his fault, just between the two of you." - JESUS (Matthew 18:5)
Over the last year I have been saddened to see Christians spew hatred and bitterness towards one another on public forums like Facebook, blogs and message boards. One brother in Christ recently called me a swine on my Facebook page simply because I suggested he read something for himself rather than accept a cut and paste quotation at face value. My attempts to respond in love were rebuffed with more name-calling and public attack. This is not the first time I've been the target of such venomous dialog, obviously, but the ongoing, relentless stream of hatred from brother to brother has started to wear me down.
"But I tell you that anyone who is angry with his brother will be subject to judgment." - JESUS (Matthew 5:22)
Can we not see what this sort of behavior is doing to the Bride? Can we not pause for a moment and consider how our hateful words are damaging the Gospel, our witness, and especially, our own brothers and sisters in Christ?
I would rather be wronged, and wrong, than to continue this sort of online dialog any further. We, as ambassadors of Christ must return to a posture of humility and respond in love to anyone and everyone (whether online or in person) for the sake of Christ and in obedience to our Lord's command to be known by our love.
There are several people who I know read these words of mine and feel that I have been the one who is guilty of speaking hateful words here, and in my articles about God's design for His Church. Let me respond to this in advance by saying that my motivation for writing about the church has always been to share what I've learned with others. I will confess that at times I have intentionally crafted a headline or a paragraph to provoke a response, but my hope was to provoke a response which was thoughtful, not hateful or angry.
For those who have read my articles and felt offended I sincerely apologize. My desire is to teach my brothers and sisters in Christ (whom I love) about the exciting things I am learning about God's plan for His Church and how the New Testament reveals something many of us (including myself for many years) have missed.
I have done my best to take Scripture at face value and study and teach what it says to anyone who will listen. My aim has not been to offend or to attack or to harm anyone. I have also done my best, both in the articles and in my response to detractors, to avoid insult and refrain from name-calling. If anyone can show me where I have failed at this I will respond to their rebuke and repent publicly.
"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift." - JESUS (Matthew 5:23-24)
In the last several days I have also attempted, to the best of my ability, to make peace with those who have something against me. Some have responded favorably to my attempts to make peace, others have not, and some have simply ignored me.
My hope is to communicate the truth without harming anyone. I pray that I can shed far more light than heat and, in the future, I will go out of my way to avoid public arguments on this blog, or in response to my articles. If a brother or sister in Christ begins to publicly insult me or to become abusive I will end the conversation publicly and seek reconciliation privately.
I do understand that a discussion of ecclesiology can be difficult between brothers in Christ. Last week I went to lunch with my dear friend Bill and over lunch we had a spirited discussion of this very issue. He had many of the same questions and objections that many others have brought up and we had a very stimulating dialog together. Afterwards, Bill and I prayed for one another, blessed one another, embraced one another and made plans to meet together again soon.
Therefore, I know it is possible for brothers to discuss these issues without resorting to bitterness or name-calling or personal attacks. It is possible if we do our best not to forget that we love one another and that we are part of God's Family.
"How good and pleasant it is when brothers live together in unity!" - Psalm 133:1
Peace,
Keith
**
ARTICLES TO SHARE:
LET'S JUDGE EVERYBODY
by Brant Hansen
**
[END TRANSMISSION]
Saturday, January 24, 2009
I PLEDGE ALLEGIANCE TO THE KINGDOM OF GOD
[Subversive Underground]
ARTICLE # 174
I PLEDGE ALLEGIANCE TO THE KINGDOM OF GOD
by Keith Giles
"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - (1 Peter 2:13-17)
More and more I find that there is a blurred line in American Christianity between "The American Way" and "The Kingdom of God".
The Kingdom of God and the American Dream are not the same thing, and in fact, they are two opposing viewpoints which are in conflict on many levels.
The American Dream is founded on the concept of every person's right to the pursuit of happiness. Whatever you can imagine would make you happy you are free to pursue it with all your heart. That's your right.
The Kingdom of God is founded on the concept of laying down your life, your idea of what will make you happy, in favor of receiving what Jesus knows will really make you happy.
Following Jesus involves laying down your life and giving up your rights. It means full and complete submission to God because you recognize that His perfect will for your life is a million times better than anything you could ever dream up, or pursue, on your own.
Jesus didn't ever instruct any of his disciples to fight for their God-given, "Inalienable Rights", and neither did Paul the Apostle. In fact, they both encouraged their disciples to live humble lives, serving others and not demanding more because they deserved more. Paul even specifically told those followers of Christ who were slaves to remain slaves, even if they were being mistreated.
Historically, the early Christians didn't fight for their rights as citizens, they took it on the chin, and in the Lion's den, and in the arena. They literally would rather die than to take another person's life.
Simply put, they followed their Lord and Savior, Jesus and they followed His example of non-violence and submissive service to those who hated and mistreated them. Does that sound like the American Dream to you?
STAY FOCUSED
We cannot afford to become distracted by nationalism or led astray by politics.
As followers of Jesus, He must be our one and only priority and influence. This is what it means to make Jesus our Lord.
As Christian pastor and activist Jim Wallis has said, "God is not a Republican or a Democrat. God is not partisan. God is not ideologically committed to our Left or Right. God's politics challenges all of our politics. It includes the people our politics regularly leave out; the poor and the vulnerable. That's God's politics."
OUR WITNESS
It would have been virtually impossible for an unbeliever living in those first three hundred years of Church History to ever reject Christianity on the grounds that it lacked compassionate people or failed to teach loving kindness.
In fact, we have testimony from many of the most hostile pagans who lived during the first three hundred years of Christianity who were put to shame because of the overwhelming generosity of the Church. Julian, the Apostate wrote of this frustrating situation when he said, "..The godless Galileans feed not only their poor, but ours also."
Christian philosopher Aristides (125 AD) wrote about the radical charity of the early Church also, recording the fact that, "…if there is among them a man that is poor and needy and they have not an abundance of necessities, they fast for three days that they may supply the needy with their necessary food."
For a Christian, killing our enemies is not acceptable.
If being a good American citizen means you need to cheer on a war that kills innocent people then you must lay aside your Christianity.
If being a faithful member of a political party trumps over 2,000 verses in the word of God about caring for the poor, then you need to make a choice.
A few years ago I had an opportunity to speak to Jim Wallis on this very subject and his response has stayed with me ever since. He said:
"The Church today is more American than Christian. The Kingdom of God is not the same as the American Empire. When we are more American than Christian we confuse the meaning of the Body of Christ with any nation state. This notion of the Church as a counter-cultural movement is Biblically obvious. There's no doubt about that. We're in the world to transform the world for the sake of this new order that has come in Jesus Christ. If Jesus' vision of the Kingdom was so threatening, why is our vision of the Kingdom so safe?"
The Gospel of the Kingdom is not the American Dream.
It saddens me to see Christians more passionate about their political party than they are about the Kingdom of God.
Conversatio Morem!
(Death to the status quo/Constant Conversion)
-kg
**
26 ARTICLES REMAINING
**
[END TRANSMISSION]
ARTICLE # 174
I PLEDGE ALLEGIANCE TO THE KINGDOM OF GOD
by Keith Giles
"Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." - (1 Peter 2:13-17)
More and more I find that there is a blurred line in American Christianity between "The American Way" and "The Kingdom of God".
The Kingdom of God and the American Dream are not the same thing, and in fact, they are two opposing viewpoints which are in conflict on many levels.
The American Dream is founded on the concept of every person's right to the pursuit of happiness. Whatever you can imagine would make you happy you are free to pursue it with all your heart. That's your right.
The Kingdom of God is founded on the concept of laying down your life, your idea of what will make you happy, in favor of receiving what Jesus knows will really make you happy.
Following Jesus involves laying down your life and giving up your rights. It means full and complete submission to God because you recognize that His perfect will for your life is a million times better than anything you could ever dream up, or pursue, on your own.
Jesus didn't ever instruct any of his disciples to fight for their God-given, "Inalienable Rights", and neither did Paul the Apostle. In fact, they both encouraged their disciples to live humble lives, serving others and not demanding more because they deserved more. Paul even specifically told those followers of Christ who were slaves to remain slaves, even if they were being mistreated.
Historically, the early Christians didn't fight for their rights as citizens, they took it on the chin, and in the Lion's den, and in the arena. They literally would rather die than to take another person's life.
Simply put, they followed their Lord and Savior, Jesus and they followed His example of non-violence and submissive service to those who hated and mistreated them. Does that sound like the American Dream to you?
STAY FOCUSED
We cannot afford to become distracted by nationalism or led astray by politics.
As followers of Jesus, He must be our one and only priority and influence. This is what it means to make Jesus our Lord.
As Christian pastor and activist Jim Wallis has said, "God is not a Republican or a Democrat. God is not partisan. God is not ideologically committed to our Left or Right. God's politics challenges all of our politics. It includes the people our politics regularly leave out; the poor and the vulnerable. That's God's politics."
OUR WITNESS
It would have been virtually impossible for an unbeliever living in those first three hundred years of Church History to ever reject Christianity on the grounds that it lacked compassionate people or failed to teach loving kindness.
In fact, we have testimony from many of the most hostile pagans who lived during the first three hundred years of Christianity who were put to shame because of the overwhelming generosity of the Church. Julian, the Apostate wrote of this frustrating situation when he said, "..The godless Galileans feed not only their poor, but ours also."
Christian philosopher Aristides (125 AD) wrote about the radical charity of the early Church also, recording the fact that, "…if there is among them a man that is poor and needy and they have not an abundance of necessities, they fast for three days that they may supply the needy with their necessary food."
For a Christian, killing our enemies is not acceptable.
If being a good American citizen means you need to cheer on a war that kills innocent people then you must lay aside your Christianity.
If being a faithful member of a political party trumps over 2,000 verses in the word of God about caring for the poor, then you need to make a choice.
A few years ago I had an opportunity to speak to Jim Wallis on this very subject and his response has stayed with me ever since. He said:
"The Church today is more American than Christian. The Kingdom of God is not the same as the American Empire. When we are more American than Christian we confuse the meaning of the Body of Christ with any nation state. This notion of the Church as a counter-cultural movement is Biblically obvious. There's no doubt about that. We're in the world to transform the world for the sake of this new order that has come in Jesus Christ. If Jesus' vision of the Kingdom was so threatening, why is our vision of the Kingdom so safe?"
The Gospel of the Kingdom is not the American Dream.
It saddens me to see Christians more passionate about their political party than they are about the Kingdom of God.
Conversatio Morem!
(Death to the status quo/Constant Conversion)
-kg
**
26 ARTICLES REMAINING
**
[END TRANSMISSION]
Friday, January 16, 2009
And The Winner Is...
[Subversive Underground]
And The Winner Is...
by Keith Giles
Spiritual epiphanies can sometimes come from the most unexpected sources. For example, after watching the Golden Globe awards last weekend I realized that I am a Pharisee at heart.
I've known for quite a while that my "Love Language" includes Words of Affirmation, so in a way it really all makes sense. But as I sat watching Steven Spielberg tell stories about filming the demolition of his Lionel train set I realized how much I crave recognition. In my heart of hearts I really do want people to honor me and give me awards.
I confess that there are times when I wish people would celebrate my great achievements (whatever they might be) and beg me for my expert opinion. On the positive side, my desire for words of praise does inspire me to work hard and strive for excellence in my work, but I must admit that there is still a part of me that does things so that people will see it and take note of my artistry.
That's when I realized that I am, at heart, a Pharisee.
Jesus pulled his disciples aside and made a point of discouraging the sort of behavior I am confessing to you now.
""Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you." - Matt 6:1-4
So, I am condemned by my own sinful heart. I admit I carry the gene for pride and I struggle with selfishness. However I also realized something else this week as I continued to reflect on this disease of mine. Do you want to know what it is?
I realized that, for a long time now, I have thought of this sort of behavior as being a Pharisee. However, I now realize that this behavior is actually just part of being a human.
My humanity is what makes me selfish, and sinful, and hopelessly pathetic, not my "Pharisee-ness" (whatever that might be).
Realizations like these keep me humble and small. I cannot escape the truth. I must admit that I am not an expert on anything except sin and pride and selfishness. Without God, I am worthless and hopeless.
To the degree that I am in touch with my humanity, my weakness, my failure, I can appreciate the wonder and the majesty of God's amazing love and grace.
So, from one human to another, please join me as I kneel on the ground and submit myself to our awesome savior and king. He alone is good. He alone is worthy of praise and recognition.
"And now I know the secret that only losers keep, and I wallow in the hopeful tears that every finder weeps."
-kg
[END TRANSMISSION]
And The Winner Is...
by Keith Giles
Spiritual epiphanies can sometimes come from the most unexpected sources. For example, after watching the Golden Globe awards last weekend I realized that I am a Pharisee at heart.
I've known for quite a while that my "Love Language" includes Words of Affirmation, so in a way it really all makes sense. But as I sat watching Steven Spielberg tell stories about filming the demolition of his Lionel train set I realized how much I crave recognition. In my heart of hearts I really do want people to honor me and give me awards.
I confess that there are times when I wish people would celebrate my great achievements (whatever they might be) and beg me for my expert opinion. On the positive side, my desire for words of praise does inspire me to work hard and strive for excellence in my work, but I must admit that there is still a part of me that does things so that people will see it and take note of my artistry.
That's when I realized that I am, at heart, a Pharisee.
Jesus pulled his disciples aside and made a point of discouraging the sort of behavior I am confessing to you now.
""Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you." - Matt 6:1-4
So, I am condemned by my own sinful heart. I admit I carry the gene for pride and I struggle with selfishness. However I also realized something else this week as I continued to reflect on this disease of mine. Do you want to know what it is?
I realized that, for a long time now, I have thought of this sort of behavior as being a Pharisee. However, I now realize that this behavior is actually just part of being a human.
My humanity is what makes me selfish, and sinful, and hopelessly pathetic, not my "Pharisee-ness" (whatever that might be).
Realizations like these keep me humble and small. I cannot escape the truth. I must admit that I am not an expert on anything except sin and pride and selfishness. Without God, I am worthless and hopeless.
To the degree that I am in touch with my humanity, my weakness, my failure, I can appreciate the wonder and the majesty of God's amazing love and grace.
So, from one human to another, please join me as I kneel on the ground and submit myself to our awesome savior and king. He alone is good. He alone is worthy of praise and recognition.
"And now I know the secret that only losers keep, and I wallow in the hopeful tears that every finder weeps."
-kg
[END TRANSMISSION]
Saturday, January 10, 2009
I'M BRINGING JESUS BACK
I'm Bringing Jesus Back
(with apologies to Justin Timberlake)
by Keith Giles
Let us stop making Jesus in our own image. Let us embrace the Jesus who washed feet, and turned the other cheek, and forgave his torturers. Let us lay aside the false "Kick Ass Jesus" who could beat us bloody in a full-contact Ultimate Fighting Tournament (See Mark Driscoll quotes).
Let us put away the cash-minded, wealth-obsessed Jesus who wants us to be rich and embrace the Jesus who urged his followers to sell everything in order to get the Kingdom.
Let us burn our "Wild At Heart" books with the gun-slinging, bare-knuckled adventurer Jesus and go back to the Red Letter Jesus of the Gospels who was "Mild At Heart" and loved people until it killed him.
Let us lay aside the Republican Jesus who seeks to give us political power instead of leading us to love our actual neighbors, no matter who they vote for.
We need to stop making the version of Jesus we are more comfortable with and accept the Jesus who makes us uncomfortable and asks us to love and forgive and share like no one has ever seen before.
Those who mock Jesus for turning the other cheek have never realized how much strength and courage it takes to actually fight your own flesh and allow Jesus to crucify your ego for the sake of others.
I'm bringing Jesus back. Who wants to join me?
-kg
"May the tame God of relevance be replaced by the God whose very presence shatters our egos into dust, burns our sin into ashes, and strips us naked to reveal the real person within. The Church needs to become a gloriously dangerous place where nothing is safe in God's presence except us. Nothing-including our plans, our agendas, our priorities, our politics, our money, our security, our comfort, our possessions, our needs."
- Mike Yaconelli
**
[END TRANSMISSION]
Saturday, January 03, 2009
PEACE ON EARTH
[Subversive Underground]
Article # 167
Peace on Earth
by Keith Giles
I know a great many Christians today who are full of anguish and frustration as they survey what's occuring in our world today.
A Democrat has been elected president of the United States. Gay marriage has been legalized and currently pending review by the Supreme Court in California. Israel has retaliated against Palestine with a devastating military response leaving hundreds dead in Gaza.
As a result I hear these Christians express varying degrees of emotion. Some cheer when they hear that Israel has blown up entire city blocks in response to rocket attacks by Hamas. Some wring their hands in anguish over Obama in fear that he will turn our nation into an Islamic state and introduce a socialistic government. Others wag their heads over the gay marriage issue and say, "Please Lord, just come back soon and judge this Nation and take me to heaven."
These responses are quite far away from what the Word of God instructs.
When I read Romans, chapter 9, starting in verse 2, I hear the heart of Paul the Apostle as he looks upon a nation that has turned its back on God and rejected His Gospel and their Messiah. He does not call for God to come down and judge them and to take him home to Glory. Intead, his prayer is the exact polar opposite. He says:
"I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen." - Romans 9:2-5
Paul actually desires for God to judge himself so that his Nation might be saved. He doesn't ask God to save himself and judge those hard-hearted sinners. He is so filled with love and compassion for these hateful, stubborn people that he is willing in his heart to loose his own eternal salvation in order to see them come to Christ.
Where are the Christian leaders of today who are expressing a similar heart for the lost? Why are Christian TV and Radio stations filled with the refrain "Come soon Lord and judge this evil Nation and take your Bride home to be with you."?
It's no secret that God's people have forgotten to be known for their love. It's no secret that the Church in America is known more for what she is against that what she is for.
Our hope is in God alone. He is still in control of time and history. The Gospel of the Kingdom is our salvation.
God will not hold the sinners accountable for the judgment our nation receives. He will hold us responsible.
"If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land." - 2 Chronicles 7:14
Our response to the distress in our world is to humble ourselves and pray and confess our own sins to God and cry out for people to be healed and saved - not judged and condemned.
In I John 2:6 it says, "Whoever claims to be in Him must walk as Jesus did."
This means that we, as representatives of God's Kingdom and as followers of Christ, are called to respond as Jesus would respond.
We are called to be peaceful and peace loving. Why are there no Christian churches, schools or universities teaching courses in peace making? Why isn't this one of our primary values? "Blessed are the peace makers for they will be called the sons of God" - Jesus, (Matthew 5:9)
As those who walk as Jesus did we are called to be forgiving. Jesus forgave those who were in the act of murdering him saying "Father, forgive them for they know not what they do." Most of us have never had to forgive someone for attempted murder, and yet we find forgiving those who have insulted us or hurt our feelings difficult, even though we have freely received forgiveness for our sins - sins which put Christ on the cross in our place.
We are called to humble ourselves as Jesus did. "Your attitude should be the same as that of Christ Jesus who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking on the very nature of a servant..." - Phil 2:6-7
We are called to be like Jesus and to serve those around us in love. Jesus wrapped a towel around His waist and took on the role of a slave and washed the feet of His disciples. Then he instruced them, and us, to do the same. "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you....Now that you know these things you will be blessed if you do them." - John 13:14-17
We are also called to touch the poor and the needy around us. Jesus told us that whatever we did for the least of these was the same as doing it to Him. (See Matthew 25:35-46)
When it comes to people suffering in war, whether at the hands of Israel, or America, or anyone, our response as followers of Christ should be to weep and to pray for peace. We are called by our Lord and Savior to be peace makers, not war mongers. Peace is our goal. Reconciliation is our ministry.
When it comes to issues like Gay Marriage, let us remember that we're all sinners and we all need the same Jesus and the same mercy and grace. Let us be dispensers of grace, mercy and love, not hate, judgment and bitterness. God is still in control and our calling is still to be people who are filled with the radical love of God.
Peace,
Keith
www.KeithGiles.com
**
[END TRANSMISSION]
Article # 167
Peace on Earth
by Keith Giles
I know a great many Christians today who are full of anguish and frustration as they survey what's occuring in our world today.
A Democrat has been elected president of the United States. Gay marriage has been legalized and currently pending review by the Supreme Court in California. Israel has retaliated against Palestine with a devastating military response leaving hundreds dead in Gaza.
As a result I hear these Christians express varying degrees of emotion. Some cheer when they hear that Israel has blown up entire city blocks in response to rocket attacks by Hamas. Some wring their hands in anguish over Obama in fear that he will turn our nation into an Islamic state and introduce a socialistic government. Others wag their heads over the gay marriage issue and say, "Please Lord, just come back soon and judge this Nation and take me to heaven."
These responses are quite far away from what the Word of God instructs.
When I read Romans, chapter 9, starting in verse 2, I hear the heart of Paul the Apostle as he looks upon a nation that has turned its back on God and rejected His Gospel and their Messiah. He does not call for God to come down and judge them and to take him home to Glory. Intead, his prayer is the exact polar opposite. He says:
"I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen." - Romans 9:2-5
Paul actually desires for God to judge himself so that his Nation might be saved. He doesn't ask God to save himself and judge those hard-hearted sinners. He is so filled with love and compassion for these hateful, stubborn people that he is willing in his heart to loose his own eternal salvation in order to see them come to Christ.
Where are the Christian leaders of today who are expressing a similar heart for the lost? Why are Christian TV and Radio stations filled with the refrain "Come soon Lord and judge this evil Nation and take your Bride home to be with you."?
It's no secret that God's people have forgotten to be known for their love. It's no secret that the Church in America is known more for what she is against that what she is for.
Our hope is in God alone. He is still in control of time and history. The Gospel of the Kingdom is our salvation.
God will not hold the sinners accountable for the judgment our nation receives. He will hold us responsible.
"If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land." - 2 Chronicles 7:14
Our response to the distress in our world is to humble ourselves and pray and confess our own sins to God and cry out for people to be healed and saved - not judged and condemned.
In I John 2:6 it says, "Whoever claims to be in Him must walk as Jesus did."
This means that we, as representatives of God's Kingdom and as followers of Christ, are called to respond as Jesus would respond.
We are called to be peaceful and peace loving. Why are there no Christian churches, schools or universities teaching courses in peace making? Why isn't this one of our primary values? "Blessed are the peace makers for they will be called the sons of God" - Jesus, (Matthew 5:9)
As those who walk as Jesus did we are called to be forgiving. Jesus forgave those who were in the act of murdering him saying "Father, forgive them for they know not what they do." Most of us have never had to forgive someone for attempted murder, and yet we find forgiving those who have insulted us or hurt our feelings difficult, even though we have freely received forgiveness for our sins - sins which put Christ on the cross in our place.
We are called to humble ourselves as Jesus did. "Your attitude should be the same as that of Christ Jesus who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking on the very nature of a servant..." - Phil 2:6-7
We are called to be like Jesus and to serve those around us in love. Jesus wrapped a towel around His waist and took on the role of a slave and washed the feet of His disciples. Then he instruced them, and us, to do the same. "Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you....Now that you know these things you will be blessed if you do them." - John 13:14-17
We are also called to touch the poor and the needy around us. Jesus told us that whatever we did for the least of these was the same as doing it to Him. (See Matthew 25:35-46)
When it comes to people suffering in war, whether at the hands of Israel, or America, or anyone, our response as followers of Christ should be to weep and to pray for peace. We are called by our Lord and Savior to be peace makers, not war mongers. Peace is our goal. Reconciliation is our ministry.
When it comes to issues like Gay Marriage, let us remember that we're all sinners and we all need the same Jesus and the same mercy and grace. Let us be dispensers of grace, mercy and love, not hate, judgment and bitterness. God is still in control and our calling is still to be people who are filled with the radical love of God.
Peace,
Keith
www.KeithGiles.com
**
[END TRANSMISSION]
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