[Subversive Underground]
Article 176-
"The Human Temple" by Keith Giles
"In those days, when your numbers have increased greatly in the land," declares the LORD, "men will no longer say, 'The ark of the covenant of the LORD.' It will never enter their minds or be remembered; it will not be missed, nor will another one be made. At that time they will call Jerusalem 'The Throne of the LORD', and all nations will gather in Jerusalem to honor the name of the LORD. No longer will they follow the stubbornness of their evil hearts." – Jeremiah 3:16-17
In this passage from Jeremiah, God speaks of a time that is coming when no one will speak the name of the ark of the covenant, nor will it be remembered or missed or rebuilt. Why? How? What could possiby bring such a thing to pass?
The ark of the covenant was the place where the Holy Presence of God rested. Behind the thick veil of the tabernacle, and within the temple in Jerusalem, it was placed. Only the priest could enter in at specific times to offer the sacrifice for God’s people. No one else was permitted to stand before the ark of the covenant, and even the priest who stood near it was in danger of falling dead if he failed to deal with his own sin accordingly.
Yet, God tells us that the day is coming when the ark, and all it represents will be forgotten, and never remembered or spoken of again among God's people.
This is the significance of the tearing of the veil at the crucifixion. Because of the finished work of Christ upon the cross, the Holy of Holies where the ark of the covenant sat was suddenly wide open to any who would receive Christ and allow Him to enter in and dwell (tabernacle) with them.
In 1 Chronicles 28:2, we read, "King David rose to his feet and said: "Listen to me, my brothers and my people. I had it in my heart to build a house as a place of rest for the ark of the covenant of the LORD, for the footstool of our God, and I made plans to build it."
The ark was considered the footstool of God, the place where His presence rested.
However, God clearly says in Isaiah 66:1 - "Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting place be?"
God's response to David regarding the need to build Him a temple is:
"I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, "Why have you not built me a house of cedar?" - 2 Sam 7:5-7
Clearly, God never asked for a temple to be built for His presence. He wants to be "the God who is with us", Emmanuel. Not kept in a structure built by human hands.
Yet, we continually insist upon building great structures and temples for God.
In Daniel 2:44-45, King Nebuchadnezzar's dream about the future is interpreted for us:
"In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces."
This prophecy reveals that God's Kingdom will be established, first as a small stone, cut from the rock "but not by human hands" and that it will grow to destroy every earthly kingdom and it will "never be destroyed" but "it will itself endure forever."
Jesus came as a stone, a small child that grew and became "the stone that the builders rejected" (Psalm 118:22). The Gospel that Jesus came preaching was about God's Kingdom, and Jesus gave rise to a nation of people who were once not a people, but through Him would become a "chosen people, a royal priesthood, a holy nation, a people belonging to God," who "were once not a people but (who) now (were) the people of God." - (1 Peter 2:9-10)
The prophecy of Jeremiah is in harmony with God's promise to David; that God Himself would build the house of God, and that this new temple would be one "not made by human hands" but made up of "living stones (who) are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - 1 Peter 2:5
The Temple God has always dreamed of is the one He Himself is building. It is a building of living stones, it is a spiritual house. His resting place is within the human heart.
As Dr. G.K. Beale writes, concerning the Jeremiah passage:
"The reason the ark in the temple is not remembered is that a greater temple than the more physical one will encompass no only all of Jerusalem (Jeremiah 3:17) but the entire world. This future temple will be so incomparably greater than the former that God’s people will not even "remember it nor shall they miss it" (Jeremiah 3:16). Furthermore, a physical ark within a small temple will "not be made again" because everything to which it pointed has been realized.
In this light, the verse in Jeremiah 3:16 is affirming that once the greater glory of the eschatological temple comes, one will not focus on the lesser glory of the earlier temple, much less should one ever desire to rebuild it."
-(From the book, “The Temple and the Church’s Mission”, page 140, InterVarsity Press)
As Jesus said, "I tell you that one greater than the temple is here." (Matt 12:6) and when Jesus had fulfilled the role of the High Priest and offered himself as the final Lamb of God, and the veil in the Temple was ripped in half, from top to bottom, He made a way for us, the people of God, to become the new temple, not made with human hands, but spreading out over the whole earth, and living as the new priesthood of believers, to make known His Glory among the nations.
We do not need a temple because we are the temple. We do not need a priest, or a pastor, because we are all priests of God, empowered and filled by His Holy Spirit. We do not need an animal sacrifice to be made, because He was our final blood sacrifice, and we are now the living sacrifice, daily dying to ourselves and carrying our cross to follow Him.
Let us not return to the rubble and rebuild the man-made temple. Let us not take up needle and thread and repair the veil that was torn. Let us not commission special priests and clergy who will stand before God in our place.
Our identity, as followers of Jesus, runs deeper than brick and mortar. It transcends a building. It goes beyond ceremony. Our identity as disciples of Christ is defined by a relationship between a Loving God, and a Living Temple made of people who love God, and love others.
-kg
**
[END TRANSMISSION]
Showing posts with label temple. Show all posts
Showing posts with label temple. Show all posts
Saturday, February 14, 2009
Saturday, February 07, 2009
SEVEN MISTAKES EVERY CHURCH SHOULD AVOID
[Subversive Underground]
Article # 175
Seven Mistakes Every Church Should Avoid
by Keith Giles
1) Embracing the building - Regardless of the fact that the New Testament emphasizes a Church made "not by human hands" but composed of people (who are themselves the Temple of the Holy Spirit), many churches in America today get very distracted by the need for a building. In fact, most christians couldn't imagine the possibility of church without one.
More on this topic HERE
2) Misrepresenting the tithe - Nearly everyone who finds out we lead a house church asks me if we at least make sure everyone tithes. When I say we don't they usually begin to cock their heads to one side and look at me funny. However, the Biblical mandate for tithing is purely an Old Testament concept intended to maintain the Jewsish Temple system and support the Levitical Priesthood. The New Testament church neither taught it, nor practiced it. In fact, the Christian Church didn't mandate a tithe until the 7th Century. Imagine, over 700 years with no tithe? How could that be? To begin with, offerings in the early, New Testament church were voluntary and freely given out of love. In fact, most gave more than a tithe, they sold everything they had and shared it with those around them who had need. Still, this offering wasn't a law or a command of the Church, it was freely shared out of love. Tertullian, in his "Apology" (2nd Century) affirms that no offering was taken out of compulsion but says:
"Even if there is a treasury of a sort, it is not made up of money paid in initiation fees, as if religion were a matter of contract. Every man once a month brings some modest contribution- or whatever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering…to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old." (Read the entire quote HERE )
Under Constantine, the clergy were paid for their services (for the first time in Church history), but that payment was provided by the Roman Government, not by the Christians themselves.
3) Ignoring the poor - There are over 2,000 verses of scripture in the Bible about God's heart for the poor and His expectation that we, the people of God, should also love and bless their poor among us. The strongest verse, in my opinion, comes in Matthew 25 where Jesus tells us that, at the Judgment, He Himself will separate the sheep and the goats based on how much they cared for the poor and the outcast they encountered in their life. A few other verses include:
"There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land."
- Deut. 15:11
"All they asked was that we should continue to remember the poor, the very thing I was eager to do." (Paul being sent out as the first missionary by Peter, James and John in Galatians 2:10)
God is speaking of King Josiah and says: "He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" (Jeremiah 22:16)
Much more on this subject HERE
4) Over-emphasizing the role of the pastor - Contrary to popular opinion, and American culture, the pastor was not the head of the church in the New Testament. The word "Pastor" only appears once and none of the epistles to the churches are addressed to the pastors, they are addressed to the church; the people themselves.
In the New Testament Church, no one could point to a single man and say, "There is my Pastor" even as none of them could say, "There is my priest". Why? Because everyone understood from Peter, Paul and the rest of the Apostles that THEY THEMSELVES were the Priesthood.
No Christian today would think it was Biblical to start offering lambs for sacrifice as part of Sunday morning worship, would they? Why not? Because Christ fulfilled that upon the cross and became the sacrificial lamb once and for all. Why then do we so easily embrace a priest and a temple? Didn't Jesus offer the sacrifice as our High Priest? Didn't Paul and Peter tell us that we were the Temple of the Holy Spirit?
Certainly, the temple and the priesthood and the sacrifice are all important to the worship of God, however in the New Testament Christian Church the people themselves are the temple, the priesthood and the daily sacrifice.
More on this hot topic HERE
5) Yearning for political power - Nothing underscores the frustration of the American Church more than the current lust for political influence and power. Because "Plan A" has failed to create the result we desired, we have now reverted to "Plan B" which is to attempt to Christianize the society around us and to legislate our Christian values.
The New Testament Christians lived under an oppressive pagan government. They were killed for sport and persecuted horribly. Instead of attempting to reform their government, they obeyed Jesus and loved their oppressors. They did not take up the sword and fight back. They did not verbally abuse the pagans for their sinful lifestyle. They did not attempt to form a coalition or a lobby group to force legislation that aligned with their views. Instead, they simply loved the people around them, shared all that they had with others and, in time, they turned the world upside down by imitating Christ Jesus our Lord.
We should do the same.
More on this topic HERE and HERE
6) Business-minded ecclesiology - Nothing has gotten me in more trouble than this topic, but it is something I feel passionate about. The New Testament never refers to the Church as a business. That's not my opinion, it's just the plain fact of the matter. The Church is described as a Body, a Bride, a Family, a Spiritual House, and an Organism where Christ is the head.
More on this HERE
7) Conversion-focus instead of disciple-making - So many Christian Churches today are focused on making converts with elaborate Easter dramas and Christmas Pageants and Outreach events that gather large crowds, ask for a show of hands from those who do not wish to burn in hell forever. Ask them to repeat a prayer and then count raised hands of those who repeated it.
One Church I visited recently did this exactly and cheered on Sunday morning that 500 people had surrendered their lives to Christ. This same church spent over $40,000 just to produce this event. Yet absolutely zero time, money, energy or thought was placed into making disciples of those 500 people.
For me, and I believe for those who follow Jesus, conversion isn't the touchdown, it's the whistle that starts the game. Jesus commanded us to go and preach the Gospel of the Kingdom and to make disciples and to teach them to obey all that He commanded. He didn't tell us to go out and make converts and count hands.
My sincere prayer and hope is that every Christian Church in America would repent of these seven failures and return to a more Biblical, New Testament form of Christian life.
Many of these practices above involve repairing the veil that was torn at the crucifixion and returning to an Old Testament form of religious worship where an elected priesthood offers spiritual guidance within an elaborate temple on behalf of the common people.
This is why the church we read about in the New Testament bears little to no resemblace to the church on the street corner, or the one we attend.
Can we hope to return to a Christianity based on freedom? Can we hope for the day that every believer is a priest of God? Can we pray that followers of Jesus begin to embrace the idea that they are actually the temple of the Holy Spirit, and that they are the ambassadors of Christ to the world?
Yes, we can hope, and we can pray.
And I do...
Peace,
Keith
**
[END TRANSMISSION]
Article # 175
Seven Mistakes Every Church Should Avoid
by Keith Giles
1) Embracing the building - Regardless of the fact that the New Testament emphasizes a Church made "not by human hands" but composed of people (who are themselves the Temple of the Holy Spirit), many churches in America today get very distracted by the need for a building. In fact, most christians couldn't imagine the possibility of church without one.
More on this topic HERE
2) Misrepresenting the tithe - Nearly everyone who finds out we lead a house church asks me if we at least make sure everyone tithes. When I say we don't they usually begin to cock their heads to one side and look at me funny. However, the Biblical mandate for tithing is purely an Old Testament concept intended to maintain the Jewsish Temple system and support the Levitical Priesthood. The New Testament church neither taught it, nor practiced it. In fact, the Christian Church didn't mandate a tithe until the 7th Century. Imagine, over 700 years with no tithe? How could that be? To begin with, offerings in the early, New Testament church were voluntary and freely given out of love. In fact, most gave more than a tithe, they sold everything they had and shared it with those around them who had need. Still, this offering wasn't a law or a command of the Church, it was freely shared out of love. Tertullian, in his "Apology" (2nd Century) affirms that no offering was taken out of compulsion but says:
"Even if there is a treasury of a sort, it is not made up of money paid in initiation fees, as if religion were a matter of contract. Every man once a month brings some modest contribution- or whatever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering…to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old." (Read the entire quote HERE )
Under Constantine, the clergy were paid for their services (for the first time in Church history), but that payment was provided by the Roman Government, not by the Christians themselves.
3) Ignoring the poor - There are over 2,000 verses of scripture in the Bible about God's heart for the poor and His expectation that we, the people of God, should also love and bless their poor among us. The strongest verse, in my opinion, comes in Matthew 25 where Jesus tells us that, at the Judgment, He Himself will separate the sheep and the goats based on how much they cared for the poor and the outcast they encountered in their life. A few other verses include:
"There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land."
- Deut. 15:11
"All they asked was that we should continue to remember the poor, the very thing I was eager to do." (Paul being sent out as the first missionary by Peter, James and John in Galatians 2:10)
God is speaking of King Josiah and says: "He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" (Jeremiah 22:16)
Much more on this subject HERE
4) Over-emphasizing the role of the pastor - Contrary to popular opinion, and American culture, the pastor was not the head of the church in the New Testament. The word "Pastor" only appears once and none of the epistles to the churches are addressed to the pastors, they are addressed to the church; the people themselves.
In the New Testament Church, no one could point to a single man and say, "There is my Pastor" even as none of them could say, "There is my priest". Why? Because everyone understood from Peter, Paul and the rest of the Apostles that THEY THEMSELVES were the Priesthood.
No Christian today would think it was Biblical to start offering lambs for sacrifice as part of Sunday morning worship, would they? Why not? Because Christ fulfilled that upon the cross and became the sacrificial lamb once and for all. Why then do we so easily embrace a priest and a temple? Didn't Jesus offer the sacrifice as our High Priest? Didn't Paul and Peter tell us that we were the Temple of the Holy Spirit?
Certainly, the temple and the priesthood and the sacrifice are all important to the worship of God, however in the New Testament Christian Church the people themselves are the temple, the priesthood and the daily sacrifice.
More on this hot topic HERE
5) Yearning for political power - Nothing underscores the frustration of the American Church more than the current lust for political influence and power. Because "Plan A" has failed to create the result we desired, we have now reverted to "Plan B" which is to attempt to Christianize the society around us and to legislate our Christian values.
The New Testament Christians lived under an oppressive pagan government. They were killed for sport and persecuted horribly. Instead of attempting to reform their government, they obeyed Jesus and loved their oppressors. They did not take up the sword and fight back. They did not verbally abuse the pagans for their sinful lifestyle. They did not attempt to form a coalition or a lobby group to force legislation that aligned with their views. Instead, they simply loved the people around them, shared all that they had with others and, in time, they turned the world upside down by imitating Christ Jesus our Lord.
We should do the same.
More on this topic HERE and HERE
6) Business-minded ecclesiology - Nothing has gotten me in more trouble than this topic, but it is something I feel passionate about. The New Testament never refers to the Church as a business. That's not my opinion, it's just the plain fact of the matter. The Church is described as a Body, a Bride, a Family, a Spiritual House, and an Organism where Christ is the head.
7) Conversion-focus instead of disciple-making - So many Christian Churches today are focused on making converts with elaborate Easter dramas and Christmas Pageants and Outreach events that gather large crowds, ask for a show of hands from those who do not wish to burn in hell forever. Ask them to repeat a prayer and then count raised hands of those who repeated it.
One Church I visited recently did this exactly and cheered on Sunday morning that 500 people had surrendered their lives to Christ. This same church spent over $40,000 just to produce this event. Yet absolutely zero time, money, energy or thought was placed into making disciples of those 500 people.
For me, and I believe for those who follow Jesus, conversion isn't the touchdown, it's the whistle that starts the game. Jesus commanded us to go and preach the Gospel of the Kingdom and to make disciples and to teach them to obey all that He commanded. He didn't tell us to go out and make converts and count hands.
My sincere prayer and hope is that every Christian Church in America would repent of these seven failures and return to a more Biblical, New Testament form of Christian life.
Many of these practices above involve repairing the veil that was torn at the crucifixion and returning to an Old Testament form of religious worship where an elected priesthood offers spiritual guidance within an elaborate temple on behalf of the common people.
This is why the church we read about in the New Testament bears little to no resemblace to the church on the street corner, or the one we attend.
Can we hope to return to a Christianity based on freedom? Can we hope for the day that every believer is a priest of God? Can we pray that followers of Jesus begin to embrace the idea that they are actually the temple of the Holy Spirit, and that they are the ambassadors of Christ to the world?
Yes, we can hope, and we can pray.
And I do...
Peace,
Keith
**
[END TRANSMISSION]
Saturday, December 13, 2008
UNREST
[Subversive Underground]
UNREST
by Keith Giles
For the last several weeks I have struggled with an inner sense of unrest that I cannot quite shake or define. I'm not sure if it's related to my own personal "three year itch" or if it's something deeper, more psychological or even spiritual in nature.
Every three years something changes in my life. In the 15 years we've lived in California I have changed jobs approximately every 3 years. People who look at my resume can discern the pattern for themselves. It's nothing I've done of my own volition, but certainly God has established an almost circadian rhythm in my life where every three years I change jobs, or a door closes, or an opportunity arises.
Our house church, "The Mission" is in its 3rd year now. This makes me wonder if changes aren't around the corner, although I cannot anticipate what those changes, if any, might entail.
I also can't discern whether my sense of unrest is related to this or if it's something God is doing in me, or to me, or in spite of me.
Our house church is very strong. Everything continues as it always has, and people are continuing to grow and mature and learn to love one another as we move along. It's not a sense of dissatisfaction with any person or any aspect of the house church at all. Yet, it is a sort of dissatisfaction within myself that I cannot quite name.
This afternoon I had some time to myself to pray about this and allow God to search my heart on this matter. I tried to hear God's voice on this and trace the feelings of unrest to their source, but all I came up with was this- Maybe the empty feeling I have is God?
Maybe I've been looking for people, or experiences, or activities to feed my soul when I should have found my sustenance in Christ alone?
The more I meditated on this the more it seemed to resonate. In fact, it was the only thought that brought me any sense of hope or comfort or relief. The empty feeling inside me is God.
Or better yet, the emptiness I feel is the gaping hole where God longs to find His home and settle within.
I've been working hard lately to finish up my book about God's heart for His church and His vision from the beginning to have intimate fellowship with His people. I've marvelled at verse after verse where God promises that a day will come when no one will ever refer to the Ark of the Covenant again, or even remember it again, because all of creation itself will be the place where God dwells.
I've been astounded to see God's plan to tear down the Temple made with human hands in order to build for Himself a new temple made of people who love Him and embody His very Holy presence throughout the Earth.
Even as I've studied and pondered and considered these amazing things, God has been whispering to me in a deeper, almost imperceptable voice - "I am here"
If there's one thing I've learned over the last few years it's that there's a great difference between knowing something is true in God's word with your mind and knowing that something is true with your life.
Practicing the astounding truth of God in your actual life is so much more amazing than knowing that same truth in your head.
Now that I know these things, I know that I will be blessed if I do them, and live them, and declare that they are true by the way I put them into practice.
"Heaven is my throne, and earth is my footstool. Where is the house you will build for me? Where will my resting place be?" - Isaiah 66:1-
The only cure for unrest is rest and I long for God to find His resting place in me.
Shalom.
-kg
**
THE END IS COMING. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
[END TRANSMISSION]
UNREST
by Keith Giles
For the last several weeks I have struggled with an inner sense of unrest that I cannot quite shake or define. I'm not sure if it's related to my own personal "three year itch" or if it's something deeper, more psychological or even spiritual in nature.
Every three years something changes in my life. In the 15 years we've lived in California I have changed jobs approximately every 3 years. People who look at my resume can discern the pattern for themselves. It's nothing I've done of my own volition, but certainly God has established an almost circadian rhythm in my life where every three years I change jobs, or a door closes, or an opportunity arises.
Our house church, "The Mission" is in its 3rd year now. This makes me wonder if changes aren't around the corner, although I cannot anticipate what those changes, if any, might entail.
I also can't discern whether my sense of unrest is related to this or if it's something God is doing in me, or to me, or in spite of me.
Our house church is very strong. Everything continues as it always has, and people are continuing to grow and mature and learn to love one another as we move along. It's not a sense of dissatisfaction with any person or any aspect of the house church at all. Yet, it is a sort of dissatisfaction within myself that I cannot quite name.
This afternoon I had some time to myself to pray about this and allow God to search my heart on this matter. I tried to hear God's voice on this and trace the feelings of unrest to their source, but all I came up with was this- Maybe the empty feeling I have is God?
Maybe I've been looking for people, or experiences, or activities to feed my soul when I should have found my sustenance in Christ alone?
The more I meditated on this the more it seemed to resonate. In fact, it was the only thought that brought me any sense of hope or comfort or relief. The empty feeling inside me is God.
Or better yet, the emptiness I feel is the gaping hole where God longs to find His home and settle within.
I've been working hard lately to finish up my book about God's heart for His church and His vision from the beginning to have intimate fellowship with His people. I've marvelled at verse after verse where God promises that a day will come when no one will ever refer to the Ark of the Covenant again, or even remember it again, because all of creation itself will be the place where God dwells.
I've been astounded to see God's plan to tear down the Temple made with human hands in order to build for Himself a new temple made of people who love Him and embody His very Holy presence throughout the Earth.
Even as I've studied and pondered and considered these amazing things, God has been whispering to me in a deeper, almost imperceptable voice - "I am here"
If there's one thing I've learned over the last few years it's that there's a great difference between knowing something is true in God's word with your mind and knowing that something is true with your life.
Practicing the astounding truth of God in your actual life is so much more amazing than knowing that same truth in your head.
Now that I know these things, I know that I will be blessed if I do them, and live them, and declare that they are true by the way I put them into practice.
"Heaven is my throne, and earth is my footstool. Where is the house you will build for me? Where will my resting place be?" - Isaiah 66:1-
The only cure for unrest is rest and I long for God to find His resting place in me.
Shalom.
-kg
**
THE END IS COMING. WHAT HAPPENS NEXT?
We'll all find out on 8/28/09
[END TRANSMISSION]
Friday, July 11, 2008
The Cyprian Influence
[Subversive Underground]
The Cyprian Influence
by Keith Giles
For most of his life, Cyprian was a distinguished and wealthy pagan who lived in a luxurious villa which sprawled across much of the hillside of Carthage where he was born.
Born Thascius Cyprianus, he later took the name Caecilius in memory of the man who introduced him to the Christian faith. Due to his great wealth and influence in the pagan community, Cyprian was ordained as a deacon in the Christian church soon after his baptism and in very short order he was named as Bishop of Carthage, to the protest of many of the faithful in that region.
In spite of the very vocal opposition to Cyprian's fast track to Bishop-hood, which continued to plague him throughout his tenure in that office, his talents as a pagan orator and teacher of rhetoric, along with his great wealth, afforded him great influence within the 3rd century Christian church.
ON THE RUN
Early in his career as Bishop of Carthage, Cyprian was ordered to offer sacrifices to the Emperor or face persecution. He fled to a secluded village and maintained contact with the Church via an appointed contact. As more persecution came upon the members of his church, many others fled as well. However, Cyprian felt very strongly that the Church should not welcome back those Christians who escaped the sword by running away, as he had done. Instead he argued that they should be treated as unbelievers and not be welcomed back into fellowship.
Of course, when he eventually returned from hiding to resume his public office, he wrote a compelling letter explaining why his escape into seclusion was for the strengthening of the Church and that he should, therefore, be allowed to continue as Bishop of Carthage. None of the other Bishops opposed his return to his diocese and he was allowed to continue as if nothing had transpired.
RE-WRITING THE NEW TESTAMENT
Cyprian's greatest influence on the Church was introducing the concepts of priest, temples, rituals, altars and sacrifices to the faith. Until his writings, the Christian church had operated under the New Testament system, largely influenced by Jesus and his Apostles, which held firmly to the notion that the temple, the priesthood and the sacrifice were fulfilled in Christ at His Crucifixion and further that His Followers were also the temple of God, the royal priesthood and that their sacrifice was expressed in the way they lived their lives each day.
Because of Cyprian's skill as an orator and his prominence as a Bishop in Carthage, his pagan ideas of worship were given serious acceptance within the larger Body of Christ. In his writings Cyprian argued for a return to Old Testament Jewish practices which closely mirrored the concepts he had grown up with in a paganized culture.
Sadly, the Christian faith adopted Cyprian's ideas of spiritual covering, the special clergy caste, the importance of ritual and the need for a temple and sacrificial system of worship within one generation, effectively undoing the revolutionary concepts of Church found in the New Testament.
THE CHURCH JESUS BUILT
Inspired by Jesus, the Apostles established a community of believers, a church, based on the revolutionary concept of People-as-Temple and a corporate body which depended not upon a special clergy class, but upon the Holy Spirit Himself.
"...the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you." - Jesus (John 14:26)
Under this radical new concept, the Church was built upon the foundation of Christ as our ultimate priest and sacrice and temple so that each of His followers could also become a temple of the living God, a daily sacrifice and a priest of God.
No one was more vocal about this concept of a living temple of God than Paul the Apostle who wrote prolifically on the subject in nearly every single epistle.
"Don't you know that you yourselves are God's temple and that God's Spirit lives in you?" 1 Cor 3:16
"Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own." 1 Cor 6:19
"What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be my people." 2 Cor 6:16
"Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit." - Eph 2:19-22
THE TESTIMONY OF PETER
Peter himself was also very clear on the concept of a living temple made up of people who were also the new priesthood and the daily sacrifice.
In his first epistle he clearly outlined this very concept to those early Christians:
"As you come to him, the living Stone—rejected by men but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." 1 Peter 2:4-5
"But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." - 1 Peter 2:9-10
THE CYPRIAN SWITCH
Sadly, in the third century, Cyprian came on the scene and unraveled the tightly woven tapestry spun by Jesus and taught by His Apostles in the New Testament by someone who clearly did not fully understand the genius of this design.
Jesus himself spoke clearly on this subject when asked by the woman at the well about the location and method of proper worship to God. His response was that the temple in Jerusalem was no longer the "special" place to find God. Instead, one could find and worship God wherever they stood, as long as God's Spirit was within him or her.
"Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth." - Jesus (in John 4:23-24)
The very fact that the early followers of Jesus did not adopt a system of priesthood, or continue to offer daily sacrifices in a special temple bears witness to the fact that, as evidenced in the Apostolic writings, there was a new temple, priesthood and sacrifice now, and they were it.
Under Christ, the priesthood was now more than just one man overseeing a congregation of several hundred people, the priest was now every single one of those people. It was an exponential multiplication of priests who were also temples of God's Holy Spirit where a daily sacrifice of will and self took place.
"Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.
- Romans 12:1
"Then (Jesus) said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it." - Luke 9:23-24
JUST IMAGINE
When Cyprian re-wrote the New Testament to fit his own ideas about temple, priest and sacrifice, he effectively introduced a doctrine into the Church which continues to pervade our concepts of worship and church to this very day and hour.
But, what if we could return to the ideas of the New Testament? What if we could learn to live as if God's Holy Spirit lives within every single follower of Jesus? What if we could begin to think of ourselves as priests of God who daily offer themselves as living sacrifices so that Christ could live through us?
What if?
kg
**
BLOGS YOU SHOULD BE READING DAILY
CRISSY BROOKS
MODERN CHURCH TRANSLATIONS
THE COSBY FAMILY BLOG
**
[END TRANSMISSION]
The Cyprian Influence
by Keith Giles
For most of his life, Cyprian was a distinguished and wealthy pagan who lived in a luxurious villa which sprawled across much of the hillside of Carthage where he was born.
Born Thascius Cyprianus, he later took the name Caecilius in memory of the man who introduced him to the Christian faith. Due to his great wealth and influence in the pagan community, Cyprian was ordained as a deacon in the Christian church soon after his baptism and in very short order he was named as Bishop of Carthage, to the protest of many of the faithful in that region.
In spite of the very vocal opposition to Cyprian's fast track to Bishop-hood, which continued to plague him throughout his tenure in that office, his talents as a pagan orator and teacher of rhetoric, along with his great wealth, afforded him great influence within the 3rd century Christian church.
ON THE RUN
Early in his career as Bishop of Carthage, Cyprian was ordered to offer sacrifices to the Emperor or face persecution. He fled to a secluded village and maintained contact with the Church via an appointed contact. As more persecution came upon the members of his church, many others fled as well. However, Cyprian felt very strongly that the Church should not welcome back those Christians who escaped the sword by running away, as he had done. Instead he argued that they should be treated as unbelievers and not be welcomed back into fellowship.
Of course, when he eventually returned from hiding to resume his public office, he wrote a compelling letter explaining why his escape into seclusion was for the strengthening of the Church and that he should, therefore, be allowed to continue as Bishop of Carthage. None of the other Bishops opposed his return to his diocese and he was allowed to continue as if nothing had transpired.
RE-WRITING THE NEW TESTAMENT
Cyprian's greatest influence on the Church was introducing the concepts of priest, temples, rituals, altars and sacrifices to the faith. Until his writings, the Christian church had operated under the New Testament system, largely influenced by Jesus and his Apostles, which held firmly to the notion that the temple, the priesthood and the sacrifice were fulfilled in Christ at His Crucifixion and further that His Followers were also the temple of God, the royal priesthood and that their sacrifice was expressed in the way they lived their lives each day.
Because of Cyprian's skill as an orator and his prominence as a Bishop in Carthage, his pagan ideas of worship were given serious acceptance within the larger Body of Christ. In his writings Cyprian argued for a return to Old Testament Jewish practices which closely mirrored the concepts he had grown up with in a paganized culture.
Sadly, the Christian faith adopted Cyprian's ideas of spiritual covering, the special clergy caste, the importance of ritual and the need for a temple and sacrificial system of worship within one generation, effectively undoing the revolutionary concepts of Church found in the New Testament.
THE CHURCH JESUS BUILT
Inspired by Jesus, the Apostles established a community of believers, a church, based on the revolutionary concept of People-as-Temple and a corporate body which depended not upon a special clergy class, but upon the Holy Spirit Himself.
"...the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you." - Jesus (John 14:26)
Under this radical new concept, the Church was built upon the foundation of Christ as our ultimate priest and sacrice and temple so that each of His followers could also become a temple of the living God, a daily sacrifice and a priest of God.
No one was more vocal about this concept of a living temple of God than Paul the Apostle who wrote prolifically on the subject in nearly every single epistle.
"Don't you know that you yourselves are God's temple and that God's Spirit lives in you?" 1 Cor 3:16
"Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own." 1 Cor 6:19
"What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be my people." 2 Cor 6:16
"Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit." - Eph 2:19-22
THE TESTIMONY OF PETER
Peter himself was also very clear on the concept of a living temple made up of people who were also the new priesthood and the daily sacrifice.
In his first epistle he clearly outlined this very concept to those early Christians:
"As you come to him, the living Stone—rejected by men but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." 1 Peter 2:4-5
"But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." - 1 Peter 2:9-10
THE CYPRIAN SWITCH
Sadly, in the third century, Cyprian came on the scene and unraveled the tightly woven tapestry spun by Jesus and taught by His Apostles in the New Testament by someone who clearly did not fully understand the genius of this design.
Jesus himself spoke clearly on this subject when asked by the woman at the well about the location and method of proper worship to God. His response was that the temple in Jerusalem was no longer the "special" place to find God. Instead, one could find and worship God wherever they stood, as long as God's Spirit was within him or her.
"Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth." - Jesus (in John 4:23-24)
The very fact that the early followers of Jesus did not adopt a system of priesthood, or continue to offer daily sacrifices in a special temple bears witness to the fact that, as evidenced in the Apostolic writings, there was a new temple, priesthood and sacrifice now, and they were it.
Under Christ, the priesthood was now more than just one man overseeing a congregation of several hundred people, the priest was now every single one of those people. It was an exponential multiplication of priests who were also temples of God's Holy Spirit where a daily sacrifice of will and self took place.
"Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.
- Romans 12:1
"Then (Jesus) said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it." - Luke 9:23-24
JUST IMAGINE
When Cyprian re-wrote the New Testament to fit his own ideas about temple, priest and sacrifice, he effectively introduced a doctrine into the Church which continues to pervade our concepts of worship and church to this very day and hour.
But, what if we could return to the ideas of the New Testament? What if we could learn to live as if God's Holy Spirit lives within every single follower of Jesus? What if we could begin to think of ourselves as priests of God who daily offer themselves as living sacrifices so that Christ could live through us?
What if?
kg
**
BLOGS YOU SHOULD BE READING DAILY
CRISSY BROOKS
MODERN CHURCH TRANSLATIONS
THE COSBY FAMILY BLOG
**
[END TRANSMISSION]
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