[Subversive Underground]
Article #178
BUSINESS AS USUAL?
by Keith Giles
On Tuesday of this week I received an email from someone who had a question for me regarding the mounting debt issues at their church.
The email read:
"Our church is in debt. We owe the bank thousands. We now need the debt to function. We have become dependent on it. My spouse challenged the finance person, in private, about this and got no where. We suggested we stop doing stuff and paying so many people to run the church. These suggestions feel on deaf ears."
Now, my perspective may be different than most in this situation, but since the question has been asked, and since I believe that many other Churches will soon find themselves in the same boat very soon, I wanted to take the time and respond here on the [Subversive Underground] newsletter.
For a bit of background on my personal situation, let me make it clear that my wife and I have fairly radical views when it comes to the Church, and especially when it comes to church finances, offerings and tithes. For our family, it is our conviction that the offering belongs to the poor and not to the Church to spend on herself and her own comforts. This is why, 3 years ago, we left our on-staff, paid pastoral positions and started a house church where 100% of all offerings could go to the poor in our community. I do not take a salary. We use every penny received in our basket to buy groceries for needy families and to help people in need.
However, many churches, if not most, do not operate in this way. Most churches in America today are operating as a business. Because of this, these churches, like every single other business, are suffering financially and facing economic hardships that force many to make difficult decisions about staff, expenses and programs.
Like every other business, Churches around the nation are laying off workers, cutting back on programs and down-sizing to make it through these uncertain economic times.
Could it be that God might be allowing the Church as we know it to go out of business so that she can realize that He has never intended her to operate as a business in the first place?
Most Christians today cannot imagine Church without a paid professional clergy, a large building, a state-of-the-art sound system, and programs for youth and children. However, the historical evidence is that people have been operating without these things for literal centuries. These churches have been making disciples and preaching the Gospel and serving the poor and worshipping Jesus just fine, thank you. All without a building, a paid professional clergy, or programs or a thousand dollar sound system. Seriously.
Furthermore, the New Testament tells us that Jesus refers to His Church as a Family, a Body, an Organism and a Bride. He never treats her as a business and, in my opinion, the Scriptures reveal a very different DNA for Church than we've adopted here in the West.
One pastor friend recently shared that he had approached his board of directors at his church about not continuing to take a salary for his services. He wanted to take a job in the real world and not be a burden to the Body financially. This, I thought, was a wonderful idea. However, they wouldn't allow him to work for free or to take his salary elsewhere. This response puzzles me in many ways, but sadly, most cannot conceive of running the Church in any other way than as a business.
Over the last few years I have met three different pastors, here in California, who have found it necessary to let go of their church building and their paid staff due to financial hardships. In each case, these pastors made the decision to re-organize as a series of house churches. All of them have since discovered the joy and the freedom of "Being the Church" rather than asking their people to attend one. None of them would ever go back. None of them would have taken the step towards House Church if their bank accounts were bursting either.
Now that they have made the leap towards organic forms of "being Church" these three pastors have also discovered that, instead of shrinking in size, they are growing, in maturity and in numbers. Instead of hurting for money they cannot help but generate money, because they have little to no expenses. Instead of spending thousands of dollars a month on utilities and bills, they now spend hundreds of hours in community and in fellowship with one another and have discovered what it means to really be the Family of God.
Our house church, The Mission, has been together for just over 3 years now. I have been very blessed to grow alongside others who share our passion for living outward-focused lives of love. My family has been blessed to open our home and discover true Koinonia fellowship and community with people who have a sincere desire to follow Jesus. We've all been blessed to encourage one another in our faith and to spur one another on to do good works which God has prepared in advance for us to do.
We've been blessed to share our finances with one another, and with those we encounter in the community, who are in need. We've been amazed to connect every dollar we give with actual people whose lives are blesssed because of what we share.
Of course, this is no way to run a business, and that's the whole point. Our passionate desire is to live our faith and share what we have been given without allowing profits or corporate strategy or ROI to muddy the waters.
Perhaps God has other reasons for allowing financial pressures to put the Church out of business? Perhaps our economy will rebound soon and all of this will go away? Who knows?
I just cannot help to see God at work in all of this, especially when I hear joyful reports of pastors who are seeing growth and maturity in their church as the walls come down and the people discover what it means to be the Church they were always meant to be.
My hope and prayer is that the people of God here in America would really begin to fully understand what it means to operate as a family, and to share what they have, and to embrace one another, and the poor, no matter what the cost.
Peace,
Keith
**
[END TRANSMISSION]
Showing posts with label Poverty. Show all posts
Showing posts with label Poverty. Show all posts
Saturday, February 28, 2009
Saturday, February 07, 2009
SEVEN MISTAKES EVERY CHURCH SHOULD AVOID
[Subversive Underground]
Article # 175
Seven Mistakes Every Church Should Avoid
by Keith Giles
1) Embracing the building - Regardless of the fact that the New Testament emphasizes a Church made "not by human hands" but composed of people (who are themselves the Temple of the Holy Spirit), many churches in America today get very distracted by the need for a building. In fact, most christians couldn't imagine the possibility of church without one.
More on this topic HERE
2) Misrepresenting the tithe - Nearly everyone who finds out we lead a house church asks me if we at least make sure everyone tithes. When I say we don't they usually begin to cock their heads to one side and look at me funny. However, the Biblical mandate for tithing is purely an Old Testament concept intended to maintain the Jewsish Temple system and support the Levitical Priesthood. The New Testament church neither taught it, nor practiced it. In fact, the Christian Church didn't mandate a tithe until the 7th Century. Imagine, over 700 years with no tithe? How could that be? To begin with, offerings in the early, New Testament church were voluntary and freely given out of love. In fact, most gave more than a tithe, they sold everything they had and shared it with those around them who had need. Still, this offering wasn't a law or a command of the Church, it was freely shared out of love. Tertullian, in his "Apology" (2nd Century) affirms that no offering was taken out of compulsion but says:
"Even if there is a treasury of a sort, it is not made up of money paid in initiation fees, as if religion were a matter of contract. Every man once a month brings some modest contribution- or whatever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering…to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old." (Read the entire quote HERE )
Under Constantine, the clergy were paid for their services (for the first time in Church history), but that payment was provided by the Roman Government, not by the Christians themselves.
3) Ignoring the poor - There are over 2,000 verses of scripture in the Bible about God's heart for the poor and His expectation that we, the people of God, should also love and bless their poor among us. The strongest verse, in my opinion, comes in Matthew 25 where Jesus tells us that, at the Judgment, He Himself will separate the sheep and the goats based on how much they cared for the poor and the outcast they encountered in their life. A few other verses include:
"There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land."
- Deut. 15:11
"All they asked was that we should continue to remember the poor, the very thing I was eager to do." (Paul being sent out as the first missionary by Peter, James and John in Galatians 2:10)
God is speaking of King Josiah and says: "He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" (Jeremiah 22:16)
Much more on this subject HERE
4) Over-emphasizing the role of the pastor - Contrary to popular opinion, and American culture, the pastor was not the head of the church in the New Testament. The word "Pastor" only appears once and none of the epistles to the churches are addressed to the pastors, they are addressed to the church; the people themselves.
In the New Testament Church, no one could point to a single man and say, "There is my Pastor" even as none of them could say, "There is my priest". Why? Because everyone understood from Peter, Paul and the rest of the Apostles that THEY THEMSELVES were the Priesthood.
No Christian today would think it was Biblical to start offering lambs for sacrifice as part of Sunday morning worship, would they? Why not? Because Christ fulfilled that upon the cross and became the sacrificial lamb once and for all. Why then do we so easily embrace a priest and a temple? Didn't Jesus offer the sacrifice as our High Priest? Didn't Paul and Peter tell us that we were the Temple of the Holy Spirit?
Certainly, the temple and the priesthood and the sacrifice are all important to the worship of God, however in the New Testament Christian Church the people themselves are the temple, the priesthood and the daily sacrifice.
More on this hot topic HERE
5) Yearning for political power - Nothing underscores the frustration of the American Church more than the current lust for political influence and power. Because "Plan A" has failed to create the result we desired, we have now reverted to "Plan B" which is to attempt to Christianize the society around us and to legislate our Christian values.
The New Testament Christians lived under an oppressive pagan government. They were killed for sport and persecuted horribly. Instead of attempting to reform their government, they obeyed Jesus and loved their oppressors. They did not take up the sword and fight back. They did not verbally abuse the pagans for their sinful lifestyle. They did not attempt to form a coalition or a lobby group to force legislation that aligned with their views. Instead, they simply loved the people around them, shared all that they had with others and, in time, they turned the world upside down by imitating Christ Jesus our Lord.
We should do the same.
More on this topic HERE and HERE
6) Business-minded ecclesiology - Nothing has gotten me in more trouble than this topic, but it is something I feel passionate about. The New Testament never refers to the Church as a business. That's not my opinion, it's just the plain fact of the matter. The Church is described as a Body, a Bride, a Family, a Spiritual House, and an Organism where Christ is the head.
More on this HERE
7) Conversion-focus instead of disciple-making - So many Christian Churches today are focused on making converts with elaborate Easter dramas and Christmas Pageants and Outreach events that gather large crowds, ask for a show of hands from those who do not wish to burn in hell forever. Ask them to repeat a prayer and then count raised hands of those who repeated it.
One Church I visited recently did this exactly and cheered on Sunday morning that 500 people had surrendered their lives to Christ. This same church spent over $40,000 just to produce this event. Yet absolutely zero time, money, energy or thought was placed into making disciples of those 500 people.
For me, and I believe for those who follow Jesus, conversion isn't the touchdown, it's the whistle that starts the game. Jesus commanded us to go and preach the Gospel of the Kingdom and to make disciples and to teach them to obey all that He commanded. He didn't tell us to go out and make converts and count hands.
My sincere prayer and hope is that every Christian Church in America would repent of these seven failures and return to a more Biblical, New Testament form of Christian life.
Many of these practices above involve repairing the veil that was torn at the crucifixion and returning to an Old Testament form of religious worship where an elected priesthood offers spiritual guidance within an elaborate temple on behalf of the common people.
This is why the church we read about in the New Testament bears little to no resemblace to the church on the street corner, or the one we attend.
Can we hope to return to a Christianity based on freedom? Can we hope for the day that every believer is a priest of God? Can we pray that followers of Jesus begin to embrace the idea that they are actually the temple of the Holy Spirit, and that they are the ambassadors of Christ to the world?
Yes, we can hope, and we can pray.
And I do...
Peace,
Keith
**
[END TRANSMISSION]
Article # 175
Seven Mistakes Every Church Should Avoid
by Keith Giles
1) Embracing the building - Regardless of the fact that the New Testament emphasizes a Church made "not by human hands" but composed of people (who are themselves the Temple of the Holy Spirit), many churches in America today get very distracted by the need for a building. In fact, most christians couldn't imagine the possibility of church without one.
More on this topic HERE
2) Misrepresenting the tithe - Nearly everyone who finds out we lead a house church asks me if we at least make sure everyone tithes. When I say we don't they usually begin to cock their heads to one side and look at me funny. However, the Biblical mandate for tithing is purely an Old Testament concept intended to maintain the Jewsish Temple system and support the Levitical Priesthood. The New Testament church neither taught it, nor practiced it. In fact, the Christian Church didn't mandate a tithe until the 7th Century. Imagine, over 700 years with no tithe? How could that be? To begin with, offerings in the early, New Testament church were voluntary and freely given out of love. In fact, most gave more than a tithe, they sold everything they had and shared it with those around them who had need. Still, this offering wasn't a law or a command of the Church, it was freely shared out of love. Tertullian, in his "Apology" (2nd Century) affirms that no offering was taken out of compulsion but says:
"Even if there is a treasury of a sort, it is not made up of money paid in initiation fees, as if religion were a matter of contract. Every man once a month brings some modest contribution- or whatever he wishes, and only if he does wish, and if he can; for nobody is compelled; it is a voluntary offering…to feed the poor and to bury them, for boys and girls who lack property and parents, and then for slaves grown old." (Read the entire quote HERE )
Under Constantine, the clergy were paid for their services (for the first time in Church history), but that payment was provided by the Roman Government, not by the Christians themselves.
3) Ignoring the poor - There are over 2,000 verses of scripture in the Bible about God's heart for the poor and His expectation that we, the people of God, should also love and bless their poor among us. The strongest verse, in my opinion, comes in Matthew 25 where Jesus tells us that, at the Judgment, He Himself will separate the sheep and the goats based on how much they cared for the poor and the outcast they encountered in their life. A few other verses include:
"There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land."
- Deut. 15:11
"All they asked was that we should continue to remember the poor, the very thing I was eager to do." (Paul being sent out as the first missionary by Peter, James and John in Galatians 2:10)
God is speaking of King Josiah and says: "He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" (Jeremiah 22:16)
Much more on this subject HERE
4) Over-emphasizing the role of the pastor - Contrary to popular opinion, and American culture, the pastor was not the head of the church in the New Testament. The word "Pastor" only appears once and none of the epistles to the churches are addressed to the pastors, they are addressed to the church; the people themselves.
In the New Testament Church, no one could point to a single man and say, "There is my Pastor" even as none of them could say, "There is my priest". Why? Because everyone understood from Peter, Paul and the rest of the Apostles that THEY THEMSELVES were the Priesthood.
No Christian today would think it was Biblical to start offering lambs for sacrifice as part of Sunday morning worship, would they? Why not? Because Christ fulfilled that upon the cross and became the sacrificial lamb once and for all. Why then do we so easily embrace a priest and a temple? Didn't Jesus offer the sacrifice as our High Priest? Didn't Paul and Peter tell us that we were the Temple of the Holy Spirit?
Certainly, the temple and the priesthood and the sacrifice are all important to the worship of God, however in the New Testament Christian Church the people themselves are the temple, the priesthood and the daily sacrifice.
More on this hot topic HERE
5) Yearning for political power - Nothing underscores the frustration of the American Church more than the current lust for political influence and power. Because "Plan A" has failed to create the result we desired, we have now reverted to "Plan B" which is to attempt to Christianize the society around us and to legislate our Christian values.
The New Testament Christians lived under an oppressive pagan government. They were killed for sport and persecuted horribly. Instead of attempting to reform their government, they obeyed Jesus and loved their oppressors. They did not take up the sword and fight back. They did not verbally abuse the pagans for their sinful lifestyle. They did not attempt to form a coalition or a lobby group to force legislation that aligned with their views. Instead, they simply loved the people around them, shared all that they had with others and, in time, they turned the world upside down by imitating Christ Jesus our Lord.
We should do the same.
More on this topic HERE and HERE
6) Business-minded ecclesiology - Nothing has gotten me in more trouble than this topic, but it is something I feel passionate about. The New Testament never refers to the Church as a business. That's not my opinion, it's just the plain fact of the matter. The Church is described as a Body, a Bride, a Family, a Spiritual House, and an Organism where Christ is the head.
7) Conversion-focus instead of disciple-making - So many Christian Churches today are focused on making converts with elaborate Easter dramas and Christmas Pageants and Outreach events that gather large crowds, ask for a show of hands from those who do not wish to burn in hell forever. Ask them to repeat a prayer and then count raised hands of those who repeated it.
One Church I visited recently did this exactly and cheered on Sunday morning that 500 people had surrendered their lives to Christ. This same church spent over $40,000 just to produce this event. Yet absolutely zero time, money, energy or thought was placed into making disciples of those 500 people.
For me, and I believe for those who follow Jesus, conversion isn't the touchdown, it's the whistle that starts the game. Jesus commanded us to go and preach the Gospel of the Kingdom and to make disciples and to teach them to obey all that He commanded. He didn't tell us to go out and make converts and count hands.
My sincere prayer and hope is that every Christian Church in America would repent of these seven failures and return to a more Biblical, New Testament form of Christian life.
Many of these practices above involve repairing the veil that was torn at the crucifixion and returning to an Old Testament form of religious worship where an elected priesthood offers spiritual guidance within an elaborate temple on behalf of the common people.
This is why the church we read about in the New Testament bears little to no resemblace to the church on the street corner, or the one we attend.
Can we hope to return to a Christianity based on freedom? Can we hope for the day that every believer is a priest of God? Can we pray that followers of Jesus begin to embrace the idea that they are actually the temple of the Holy Spirit, and that they are the ambassadors of Christ to the world?
Yes, we can hope, and we can pray.
And I do...
Peace,
Keith
**
[END TRANSMISSION]
Friday, October 31, 2008
IN WHAT WAY?
[Subversive Underground]
IN WHAT WAY?
by Keith Giles
In what way am I a Christian if I do not follow Jesus?
"Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me." - Luke 9:23
"Whoever claims to live in him must walk as Jesus did." - 1 John 2:6
In what way am I following Jesus if I don't obey Jesus?
"If anyone loves me, he will obey my teaching...he who does not love me will not obey my teaching." - John 14:23-24
In what way do I obey Jesus if I don't serve others?
"Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them." - John 13:14-17
In what way do I love God if I don't love others?
"If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother."
- 1 John 4:20-21
In what way do I love Jesus if I don't love the poor?
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'" - Matthew 25:40
In what way do I love the poor if I don't share what I have?
"If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth." - 1 John 3:17
In what way am I saved if I don't know Jesus?
"Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent" - John 17:3
In what way do I know Jesus if I don't know God?
"If you have seen me, you have seen the Father" - John 14:8-9
In what way do I know God if I don't share with the poor?
"He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" - Jeremiah 22:16 (GOD, speaking of King Josiah)
In what way is my church better than unbelieving pagans if we have no concern for the poor?
"Now this is the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were proud and did detestable things before me. Therefore, I did away with them as you have seen."
-Ezekiel 16:49
-kg
WWW.KEITHGILES.COM
**
THE FAILURE OF THE AMERICAN CHURCH
When Jesus tells his disciples that they will always have the poor among them, many have concluded that this statement is meant to downplay the practice of giving to the poor in order to focus on more important things, like corporate worship and giving to the building fund.
Nothing could be further from the truth.
READ IT HERE
**
FAMILY MAKES $200K A YEAR AND GIVES MOST OF IT AWAY
Who would hunker down in the hood when they can afford the heights? Tom and Bree Hsieh. That's who.
The couple belongs to a club made up of people who donate at least half their salary to charity for at least three years straight.
It's called the 50 % League and it grew out of Bolder Giving, an organization started in 2007 by Boston suburb philanthropists Anne and Christopher Ellinger.
READ MORE AT POVERTYINTHEOC.COM
HERE
**
HOW THE OC BOARD OF SUPERVISORS SPENDS YOUR MONEY
The Orange County Board of Supervisors has voted to spend the following amounts in the new $5.56 Billion Budget:
$54,463 for a company to test fire alarms at Juvenile Hall once during the year.
$45 an hour through 2009 for one man to perform "Rodent Control Services" at the county's flood-control channels.
READ MORE
HERE
**
CHARIS PILATES
My friend and sister in Christ, Alicia Laumann is an amazing dancer who now teaches Pilates in Fullerton. Her innovative approach blends traditional and modern Pilates techniques to create a customized program that's made just for you.
Tell her Keith sent you and receive a free 60-minute private session. (Actually all her new clients get a free session so it doesn't matter either way).
VISIT HER WEBSITE
HERE
**
[End Transmission]
IN WHAT WAY?
by Keith Giles
In what way am I a Christian if I do not follow Jesus?
"Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me." - Luke 9:23
"Whoever claims to live in him must walk as Jesus did." - 1 John 2:6
In what way am I following Jesus if I don't obey Jesus?
"If anyone loves me, he will obey my teaching...he who does not love me will not obey my teaching." - John 14:23-24
In what way do I obey Jesus if I don't serve others?
"Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them." - John 13:14-17
In what way do I love God if I don't love others?
"If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother."
- 1 John 4:20-21
In what way do I love Jesus if I don't love the poor?
"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'" - Matthew 25:40
In what way do I love the poor if I don't share what I have?
"If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth." - 1 John 3:17
In what way am I saved if I don't know Jesus?
"Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent" - John 17:3
In what way do I know Jesus if I don't know God?
"If you have seen me, you have seen the Father" - John 14:8-9
In what way do I know God if I don't share with the poor?
"He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?" - Jeremiah 22:16 (GOD, speaking of King Josiah)
In what way is my church better than unbelieving pagans if we have no concern for the poor?
"Now this is the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were proud and did detestable things before me. Therefore, I did away with them as you have seen."
-Ezekiel 16:49
-kg
WWW.KEITHGILES.COM
**
THE FAILURE OF THE AMERICAN CHURCH
When Jesus tells his disciples that they will always have the poor among them, many have concluded that this statement is meant to downplay the practice of giving to the poor in order to focus on more important things, like corporate worship and giving to the building fund.
Nothing could be further from the truth.
READ IT HERE
**
FAMILY MAKES $200K A YEAR AND GIVES MOST OF IT AWAY
Who would hunker down in the hood when they can afford the heights? Tom and Bree Hsieh. That's who.
The couple belongs to a club made up of people who donate at least half their salary to charity for at least three years straight.
It's called the 50 % League and it grew out of Bolder Giving, an organization started in 2007 by Boston suburb philanthropists Anne and Christopher Ellinger.
READ MORE AT POVERTYINTHEOC.COM
HERE
**
HOW THE OC BOARD OF SUPERVISORS SPENDS YOUR MONEY
The Orange County Board of Supervisors has voted to spend the following amounts in the new $5.56 Billion Budget:
$54,463 for a company to test fire alarms at Juvenile Hall once during the year.
$45 an hour through 2009 for one man to perform "Rodent Control Services" at the county's flood-control channels.
READ MORE
HERE
**
CHARIS PILATES
My friend and sister in Christ, Alicia Laumann is an amazing dancer who now teaches Pilates in Fullerton. Her innovative approach blends traditional and modern Pilates techniques to create a customized program that's made just for you.
Tell her Keith sent you and receive a free 60-minute private session. (Actually all her new clients get a free session so it doesn't matter either way).
VISIT HER WEBSITE
HERE
**
[End Transmission]
Tuesday, August 12, 2008
MY SUBVERSIVE JESUS
[Subversive Underground]
"My Subversive Jesus"
by Keith Giles
This Sunday morning I was very challenged to read about how Jesus very directly and intentionally confronted the empty traditions of the Pharisees by what He said and did.
HEALING WITH MUD AND SPITTLE
In John chapter 9, Jesus sees a man born blind. His disciples ask if this blindness is due to sin from his parents or his own sin. Jesus responds by saying that it is not because of anyone's sin but so that God's power may be displayed in his life.
What Jesus does next is very subversive. He spits on the ground, makes a cake of mud and smears it on the man's eyes and tells him to wash his face in the pool of Siloam. When he does the man is healed.
If you're like me you've probably always wondered why Jesus healed this man in such an unusual way. We know he could have simply spoken to him and restored his blindness, yet for some strange reason he performs this miracle in a very weird and, frankly, disgusting way.
Want to know why? The answer reveals some of the intentionally subversive methods of Jesus. In the Mishnah, the first major work of Rabbinic Judaism, it says "To heal a blind man on the Sabbath it is prohibited to make mud with spittle and smear it on his eyes." (Shabbat 108:20)
When Jesus decided to heal this man, on the Sabbath, using this exact same method prohibited by the Mishnah, he was publicly opposing this section of the Rabbinic Law and making a statement about the foolishness of a rule which prohibits healing someone from blindness.
His actions are a deliberate attack on the established religious system of the day.
If you read the entire passage in John 9 you'll see that this healing prompted an investigative tribunal by the Pharisees to determine how this person was healed, by whom and why.
"They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see." Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." - John 9:13-16
Clearly the Pharisees were upset over this and did all they could to undermine the miracle and to condemn Jesus for his actions.
NEGLECTING TO WASH HANDS
In Luke chapter 11 we read of another direct encounter with the Pharisees where Jesus publicly opposed their teachings by his acts of subversion.
"When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised. Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But give what is inside the dish to the poor, and everything will be clean for you." - Luke 11:37-41
Again, the Mishnah clearly says, "One should be willing to walk four miles to water in order to wash your hands rather than to eat with unwashed hands" (Sotah, 4b) and "He who neglects hand washing is as he who is a murderer" (Challan, J, 58:3).
Jesus knew he was breaking this rabbinical law when he and his disciples ate without washing their hands. He didn't forget to wash his hands, he intentionally walked past the line of people who were engaged in the religious hand washing ceremony and went over to the table and started to eat.
Jesus pointed out how foolish it is to go through an outward ceremony of cleanliness when inside our hearts we are filthy. Jesus urged the Pharisees to give what they had to the poor rather than engage in outward displays of holiness.
WHY SO SUBVERSIVE?
Jesus could easily have healed on another day of the week, and he could have easily healed without the spittle and mud cakes, and he probably should have washed his hands before he ate, but these were opportunities to demonstrate how foolish these laws were and how much more God cares for people than he does for rules and laws.
MY TURN NOW
It made me wonder, what are the modern traditions that I need to oppose by my actions? How can I follow Jesus by standing against the ways of man and, at the same time, declare my allegiance to the things of the Kingdom?
Quite honestly I haven't yet worked this all out, but I do feel that there may be a short list of things that I could do and say in my every day life that could condemn the empty religious rules of men in favor of the values of the Kingdom of God.
Can you think of anything?
-kg
**
NOTE: Many thanks to Frank Viola for enlightening me on the Mishnah teachings in his excellent book, "Pagan Christianity".
**
GREAT CONVERSATIONS
Over at my main blog there are some pretty cool conversations going on. You should take a peek
HERE
**
ARTICLES TO SHARE
THE POVERTY OF WEALTH
JOIN THE MOVEMENT
**
[END TRANSMISSION]
"My Subversive Jesus"
by Keith Giles
This Sunday morning I was very challenged to read about how Jesus very directly and intentionally confronted the empty traditions of the Pharisees by what He said and did.
HEALING WITH MUD AND SPITTLE
In John chapter 9, Jesus sees a man born blind. His disciples ask if this blindness is due to sin from his parents or his own sin. Jesus responds by saying that it is not because of anyone's sin but so that God's power may be displayed in his life.
What Jesus does next is very subversive. He spits on the ground, makes a cake of mud and smears it on the man's eyes and tells him to wash his face in the pool of Siloam. When he does the man is healed.
If you're like me you've probably always wondered why Jesus healed this man in such an unusual way. We know he could have simply spoken to him and restored his blindness, yet for some strange reason he performs this miracle in a very weird and, frankly, disgusting way.
Want to know why? The answer reveals some of the intentionally subversive methods of Jesus. In the Mishnah, the first major work of Rabbinic Judaism, it says "To heal a blind man on the Sabbath it is prohibited to make mud with spittle and smear it on his eyes." (Shabbat 108:20)
When Jesus decided to heal this man, on the Sabbath, using this exact same method prohibited by the Mishnah, he was publicly opposing this section of the Rabbinic Law and making a statement about the foolishness of a rule which prohibits healing someone from blindness.
His actions are a deliberate attack on the established religious system of the day.
If you read the entire passage in John 9 you'll see that this healing prompted an investigative tribunal by the Pharisees to determine how this person was healed, by whom and why.
"They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see." Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." - John 9:13-16
Clearly the Pharisees were upset over this and did all they could to undermine the miracle and to condemn Jesus for his actions.
NEGLECTING TO WASH HANDS
In Luke chapter 11 we read of another direct encounter with the Pharisees where Jesus publicly opposed their teachings by his acts of subversion.
"When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised. Then the Lord said to him, "Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish people! Did not the one who made the outside make the inside also? But give what is inside the dish to the poor, and everything will be clean for you." - Luke 11:37-41
Again, the Mishnah clearly says, "One should be willing to walk four miles to water in order to wash your hands rather than to eat with unwashed hands" (Sotah, 4b) and "He who neglects hand washing is as he who is a murderer" (Challan, J, 58:3).
Jesus knew he was breaking this rabbinical law when he and his disciples ate without washing their hands. He didn't forget to wash his hands, he intentionally walked past the line of people who were engaged in the religious hand washing ceremony and went over to the table and started to eat.
Jesus pointed out how foolish it is to go through an outward ceremony of cleanliness when inside our hearts we are filthy. Jesus urged the Pharisees to give what they had to the poor rather than engage in outward displays of holiness.
WHY SO SUBVERSIVE?
Jesus could easily have healed on another day of the week, and he could have easily healed without the spittle and mud cakes, and he probably should have washed his hands before he ate, but these were opportunities to demonstrate how foolish these laws were and how much more God cares for people than he does for rules and laws.
MY TURN NOW
It made me wonder, what are the modern traditions that I need to oppose by my actions? How can I follow Jesus by standing against the ways of man and, at the same time, declare my allegiance to the things of the Kingdom?
Quite honestly I haven't yet worked this all out, but I do feel that there may be a short list of things that I could do and say in my every day life that could condemn the empty religious rules of men in favor of the values of the Kingdom of God.
Can you think of anything?
-kg
**
NOTE: Many thanks to Frank Viola for enlightening me on the Mishnah teachings in his excellent book, "Pagan Christianity".
**
GREAT CONVERSATIONS
Over at my main blog there are some pretty cool conversations going on. You should take a peek
HERE
**
ARTICLES TO SHARE
THE POVERTY OF WEALTH
JOIN THE MOVEMENT
**
[END TRANSMISSION]
Tuesday, July 22, 2008
THE RELUCTANT RADICAL
[SUBVERSIVE UNDERGROUND]
THE RELUCTANT RADICAL
by Keith Giles
I really don't try to act like a radical. If anything I am trying as hard as possible to remain normal. The problem is I'm having a very hard time defining what normal should look like.
Being a radical means that you can't ever really just come out and say exactly what you mean. I have to choose my words carefully. I have to lead people to the same discoveries I have made, like clues to the scene of a crime no one is investigating.
Being a radical means I can not be comfortable with things that seem to delight everyone else. I cannot tolerate certain points of view without fuming inside. I cannot engage most people in conversation without biting my tongue for fear they may discover that I am a raging radical beneath this skin.
Please, don't become a radical. There's still hope for the rest of you to remain normal. Stay as you are. Do not read the words of Jesus. Do not take them seriously. Do not attempt to live them out. It will change you beyond recognition. Soon you will know the pain of trying to love someone who will not ever love you back. You will experience the agony of serving someone who will only go on to destroy their life, in spite of all that you have poured into them.
Do not read "Jesus For President" or "Pagan Christianity" and do not watch "What Would Jesus Buy?" or go to Just4One.org, for goodness sake. These things will only make you sick of corporate America and our endless lust for consuming goods and services at the expense of the poorest people in the world who work as slaves to create the things we purchase.
Do not, under any circumstances, download the PDF article by Ray Mayhew called "Embezzlement: The Corporate Sin of American Christianity" or you might also find yourself leaving your safe office as an associate pastor at a traditional church to start a house church in your home where you can give 100% of the offering to the poor. (But if you insist on reading this I will send it to you for free. Just email me at "elysiansky" at hotmail (dot) com).
Please, whatever you do, do not become a radical like me. It will cause you to be forever dissatisfied with this World. It will forever erase the fantasy world that most of us cling to for safety in the dark of night.
Once you become a radical you cannot simply exist. You cannot be a radical and still blend in with the culture ever again. Instead you will be driven to press forward, out of your comfort zone, compelled to put the commands of Jesus into action.
Being a radical means you can not ever rest until you have done everything in your power to awaken everyone else around you to the poverty, the sickness, the violence, the horror and the injustice of this fallen world. It means placing your foot into the footprints of the One who was called the Man of Sorrows, who was acquainted with suffering and who knew that the secret to changing our world was only found in death to self and seeking first the Kingdom of God.
Trust me, it is so much easier to belong to a predictable movement where comfort is the goal and the radio is tuned to safety.
Stay the way you are.
Do not become a radical.
You have been warned.
-kg
**
LORD, SAVE US FROM YOUR FOLLOWERS
This is one indie film worth seeking out.
"Lord Save Us From Your Followers" is not a slam against Christianity by non-believers, it's an honest look at Christianity in America that we need to take seriously.
This film hopes to reclaim the heart of the Gospel and to restore the concepts of relationship and love for people, as Jesus commanded us.
Secondly, the film hopes to inspire dialogue between political or ideological extremes, particularly Christian and non-Christian; Liberal and conservative.
WATCH A PREVIEW OF THE FILM
HERE
MAIN WEBSITE
HERE:
**
[END TRANSMISSION]
THE RELUCTANT RADICAL
by Keith Giles
I really don't try to act like a radical. If anything I am trying as hard as possible to remain normal. The problem is I'm having a very hard time defining what normal should look like.
Being a radical means that you can't ever really just come out and say exactly what you mean. I have to choose my words carefully. I have to lead people to the same discoveries I have made, like clues to the scene of a crime no one is investigating.
Being a radical means I can not be comfortable with things that seem to delight everyone else. I cannot tolerate certain points of view without fuming inside. I cannot engage most people in conversation without biting my tongue for fear they may discover that I am a raging radical beneath this skin.
Please, don't become a radical. There's still hope for the rest of you to remain normal. Stay as you are. Do not read the words of Jesus. Do not take them seriously. Do not attempt to live them out. It will change you beyond recognition. Soon you will know the pain of trying to love someone who will not ever love you back. You will experience the agony of serving someone who will only go on to destroy their life, in spite of all that you have poured into them.
Do not read "Jesus For President" or "Pagan Christianity" and do not watch "What Would Jesus Buy?" or go to Just4One.org, for goodness sake. These things will only make you sick of corporate America and our endless lust for consuming goods and services at the expense of the poorest people in the world who work as slaves to create the things we purchase.
Do not, under any circumstances, download the PDF article by Ray Mayhew called "Embezzlement: The Corporate Sin of American Christianity" or you might also find yourself leaving your safe office as an associate pastor at a traditional church to start a house church in your home where you can give 100% of the offering to the poor. (But if you insist on reading this I will send it to you for free. Just email me at "elysiansky" at hotmail (dot) com).
Please, whatever you do, do not become a radical like me. It will cause you to be forever dissatisfied with this World. It will forever erase the fantasy world that most of us cling to for safety in the dark of night.
Once you become a radical you cannot simply exist. You cannot be a radical and still blend in with the culture ever again. Instead you will be driven to press forward, out of your comfort zone, compelled to put the commands of Jesus into action.
Being a radical means you can not ever rest until you have done everything in your power to awaken everyone else around you to the poverty, the sickness, the violence, the horror and the injustice of this fallen world. It means placing your foot into the footprints of the One who was called the Man of Sorrows, who was acquainted with suffering and who knew that the secret to changing our world was only found in death to self and seeking first the Kingdom of God.
Trust me, it is so much easier to belong to a predictable movement where comfort is the goal and the radio is tuned to safety.
Stay the way you are.
Do not become a radical.
You have been warned.
-kg
**
LORD, SAVE US FROM YOUR FOLLOWERS
This is one indie film worth seeking out.
"Lord Save Us From Your Followers" is not a slam against Christianity by non-believers, it's an honest look at Christianity in America that we need to take seriously.
This film hopes to reclaim the heart of the Gospel and to restore the concepts of relationship and love for people, as Jesus commanded us.
Secondly, the film hopes to inspire dialogue between political or ideological extremes, particularly Christian and non-Christian; Liberal and conservative.
WATCH A PREVIEW OF THE FILM
HERE
MAIN WEBSITE
HERE:
**
[END TRANSMISSION]
Wednesday, March 26, 2008
The Poverty of Wealth
[Subversive Underground]
The Poverty of Wealth
by Keith Giles
When Jesus sent out the twelve disciples in Matthew 10 he gave them some instructions which would seem odd to us today. Among other things, he gave them this command, "Do not take along any gold or silver or copper in your belts."
One thing I've learned over time is that preaching the Gospel of the Kingdom, living the life Jesus modelled for us to live, serving others and learning to love people doesn't cost anything at all. At least not in terms of money.
What it does cost you is time. It also means the possibility, and a very likely one, that you will change as a person. Counting the cost means being willing to change, and to allow God to change your heart in the way He wants. You may have to participate in the process of dying to yourself if you decide to take that step towards loving and serving others.
Some of us have to admit that we just don't care about the poor. We'd rather just write a check and be done with it. I can understand that, and I've been there before in fact. For most of my life as a Christian I was comfortable writing the checks so that someone else could step out and touch the poor and serve the lost.
Unfortunately, we are called to do more than write checks.
OUR GREATEST FEAR
What frightens many of us most is the suggestion that Jesus might be asking us to invest something more than just a check.
A check is easy. I don't have to touch anyone. I don't have to look them in the eye, or smell their breath, or become entangled with their problems.
A check is still, ultimately, about me. I even get to write it off my taxes at the end of the year.
But sharing what I have, listening to someone's story, touching another person, loving them the way I would love Jesus? That's frightening. That would take a lot of faith. It would involve trusting God like I've never trusted Him before.
And that would be exactly what Jesus was talking about when He asked us to lay down our lives for one another and take up our cross to die daily to ourselves.
IT'S NOT ABOUT MONEY
For the last five years or so we've been serving families at the Studio Inn in Santa Ana, California. During this time of service I've learned that the less program we have the more Jesus we can bring.
Our monthly motel service costs our little house church just over $100. That covers groceries for about 30 families, renting a bounce house and buying a box of popsicles for the kids. But again, it's not about money. In fact, there have been times over the years where we didn't have a bounce house, or treats, or free groceries. We just showed up, my wife and I and our two boys, and a few others, and we played games, ran relay races, made a craft and prayed for our friends. Those were honestly some of the more amazing times we ever had, actually.
Keeping it simple, and learning to love the people who are right in front of you, is all it takes. That doesn't cost anything. It doesn't take a small army of trained workers. All it takes is love.
STRENGTH IN WEAKNESS
One of the principles of the Kingdom is the power of weakness. Paul talks about boasting in our weakness because in our weakness the power of Christ is revealed (2 Cor 12:9). That's a huge lesson. I used to always believe that the power of Christ was revealed in my eloquence, or in my talent or skill or ability. Instead I've discovered that the more I come in weakness, relying on God's strength, the greater the outcome.
Living in Orange County, California I've come in contact with some very wealthy people. Many of them are paralyzed by their wealth. Because of their great supply of cash they are tempted to lean on that money to save their marriages, or to protect themselves from reality, or to insulate themselves from the poor. I wish for many of them that they were not so wealthy. If they didn't have all that money to make things easier for themselves, I wonder, would they lean more on Jesus to rescue them or challenge them or change them?
FREELY YOU HAVE RECEIVED, FREELY GIVE
So, what can you bring if you leave your money belt at home? If you have a wallet full of money to give away you'll be tempted to meet physical needs without paying attention to the spiritual poverty. If your focus is on what you can do, or give, or bring, you might just miss what God wants to do.
Jesus announced his ministry on Earth by reading from Isaiah 61 saying, "The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD's favour..."
Even though the annointing that was on Jesus involved the poor, and even though he warned us that we would be judged based on whether or not we had compassion on the poor and the outcast and the forgotten (Matt 25), we cannot miss the fact that Jesus was called to the poor in order to preach the Good News of the Kingdom to them.
We have that same calling.
I've been reminded recently that if we bring the poor free groceries and we put on a big production for them, we can't forget to bring them the Gospel of the Kingdom too.
YOUR PORTION IS SMALL
If you can't bring them money, what can you bring the poor?
"Then Peter said, 'Silver or gold I do not have, but what I have I give to you. In the name of Jesus Christ of Nazareth, walk." - Acts 3:6
Maybe this is what Jesus had in mind when he sent out the twelve to preach the Good News of the Kingdom? Maybe it's why God told Gideon, "You have too many men for me to deliver my people from the Midianites"? (Judges 7:2) Because when we are strong, we have no need of God's strength. When we come bristling with our own wealth and talent and power and possibility the best we can do is the best we can do.
Perhaps if we left some of our resources at home and simply went out with nothing in our hands but worship, nothing in our hearts but faith, nothing on our lips but the Gospel of the Kingdom, we would see more of the power of God revealed in our weakness.
I'm eager to find out. Aren't you?
-kg
**
NON-CON PODCAST NOW AVAILABLE
If you head over to my main website you'll see we've got the 3 main sessions worth of MP3's available for free download
HERE
**
DOWNLOAD MY BOOKS FREE
If you haven't done so, there's still time to download my two books for free in PDF format.
HERE
ABOUT MY BOOKS
THE GOSPEL: FOR HERE OR TO GO?
The Gospel is a way of life. It's more than telling people that Jesus loves them, it's loving them because He has loved us.
NOBODY FOLLOWS JESUS (SO WHY SHOULD YOU?)
A devotional book for this generation. This 205 page collection contains forty inspirational articles that address what it means to really follow Jesus, not just attend a service or agree to a set of beliefs. If you desire to know more about following Jesus and less about how to join a program or a religious organization, this is the book you've been waiting for.
**
SUPPORT FOR JACKIE PULLINGER AND HER WORK IN HONG KONG
DETAILS
HERE
**
The Poverty of Wealth
by Keith Giles
When Jesus sent out the twelve disciples in Matthew 10 he gave them some instructions which would seem odd to us today. Among other things, he gave them this command, "Do not take along any gold or silver or copper in your belts."
One thing I've learned over time is that preaching the Gospel of the Kingdom, living the life Jesus modelled for us to live, serving others and learning to love people doesn't cost anything at all. At least not in terms of money.
What it does cost you is time. It also means the possibility, and a very likely one, that you will change as a person. Counting the cost means being willing to change, and to allow God to change your heart in the way He wants. You may have to participate in the process of dying to yourself if you decide to take that step towards loving and serving others.
Some of us have to admit that we just don't care about the poor. We'd rather just write a check and be done with it. I can understand that, and I've been there before in fact. For most of my life as a Christian I was comfortable writing the checks so that someone else could step out and touch the poor and serve the lost.
Unfortunately, we are called to do more than write checks.
OUR GREATEST FEAR
What frightens many of us most is the suggestion that Jesus might be asking us to invest something more than just a check.
A check is easy. I don't have to touch anyone. I don't have to look them in the eye, or smell their breath, or become entangled with their problems.
A check is still, ultimately, about me. I even get to write it off my taxes at the end of the year.
But sharing what I have, listening to someone's story, touching another person, loving them the way I would love Jesus? That's frightening. That would take a lot of faith. It would involve trusting God like I've never trusted Him before.
And that would be exactly what Jesus was talking about when He asked us to lay down our lives for one another and take up our cross to die daily to ourselves.
IT'S NOT ABOUT MONEY
For the last five years or so we've been serving families at the Studio Inn in Santa Ana, California. During this time of service I've learned that the less program we have the more Jesus we can bring.
Our monthly motel service costs our little house church just over $100. That covers groceries for about 30 families, renting a bounce house and buying a box of popsicles for the kids. But again, it's not about money. In fact, there have been times over the years where we didn't have a bounce house, or treats, or free groceries. We just showed up, my wife and I and our two boys, and a few others, and we played games, ran relay races, made a craft and prayed for our friends. Those were honestly some of the more amazing times we ever had, actually.
Keeping it simple, and learning to love the people who are right in front of you, is all it takes. That doesn't cost anything. It doesn't take a small army of trained workers. All it takes is love.
STRENGTH IN WEAKNESS
One of the principles of the Kingdom is the power of weakness. Paul talks about boasting in our weakness because in our weakness the power of Christ is revealed (2 Cor 12:9). That's a huge lesson. I used to always believe that the power of Christ was revealed in my eloquence, or in my talent or skill or ability. Instead I've discovered that the more I come in weakness, relying on God's strength, the greater the outcome.
Living in Orange County, California I've come in contact with some very wealthy people. Many of them are paralyzed by their wealth. Because of their great supply of cash they are tempted to lean on that money to save their marriages, or to protect themselves from reality, or to insulate themselves from the poor. I wish for many of them that they were not so wealthy. If they didn't have all that money to make things easier for themselves, I wonder, would they lean more on Jesus to rescue them or challenge them or change them?
FREELY YOU HAVE RECEIVED, FREELY GIVE
So, what can you bring if you leave your money belt at home? If you have a wallet full of money to give away you'll be tempted to meet physical needs without paying attention to the spiritual poverty. If your focus is on what you can do, or give, or bring, you might just miss what God wants to do.
Jesus announced his ministry on Earth by reading from Isaiah 61 saying, "The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD's favour..."
Even though the annointing that was on Jesus involved the poor, and even though he warned us that we would be judged based on whether or not we had compassion on the poor and the outcast and the forgotten (Matt 25), we cannot miss the fact that Jesus was called to the poor in order to preach the Good News of the Kingdom to them.
We have that same calling.
I've been reminded recently that if we bring the poor free groceries and we put on a big production for them, we can't forget to bring them the Gospel of the Kingdom too.
YOUR PORTION IS SMALL
If you can't bring them money, what can you bring the poor?
"Then Peter said, 'Silver or gold I do not have, but what I have I give to you. In the name of Jesus Christ of Nazareth, walk." - Acts 3:6
Maybe this is what Jesus had in mind when he sent out the twelve to preach the Good News of the Kingdom? Maybe it's why God told Gideon, "You have too many men for me to deliver my people from the Midianites"? (Judges 7:2) Because when we are strong, we have no need of God's strength. When we come bristling with our own wealth and talent and power and possibility the best we can do is the best we can do.
Perhaps if we left some of our resources at home and simply went out with nothing in our hands but worship, nothing in our hearts but faith, nothing on our lips but the Gospel of the Kingdom, we would see more of the power of God revealed in our weakness.
I'm eager to find out. Aren't you?
-kg
**
NON-CON PODCAST NOW AVAILABLE
If you head over to my main website you'll see we've got the 3 main sessions worth of MP3's available for free download
HERE
**
DOWNLOAD MY BOOKS FREE
If you haven't done so, there's still time to download my two books for free in PDF format.
HERE
ABOUT MY BOOKS
THE GOSPEL: FOR HERE OR TO GO?
The Gospel is a way of life. It's more than telling people that Jesus loves them, it's loving them because He has loved us.
NOBODY FOLLOWS JESUS (SO WHY SHOULD YOU?)
A devotional book for this generation. This 205 page collection contains forty inspirational articles that address what it means to really follow Jesus, not just attend a service or agree to a set of beliefs. If you desire to know more about following Jesus and less about how to join a program or a religious organization, this is the book you've been waiting for.
**
SUPPORT FOR JACKIE PULLINGER AND HER WORK IN HONG KONG
DETAILS
HERE
**
Subscribe to:
Posts (Atom)